Holy Bible Aionian Edition® ~ English---Tyndale-Bible ~ Romans Chapter 2

< Romans 2 >

1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges

O miriem, mi jêkpu tukhom ni roh inlêmna rang reng dôn riek mak che, midang ne jêkna dêna han nangma theiloi na chang kêng, nangma a jêkpu reng khomin ma anga sin hah no tho ngâi sikin.

2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.

Ha anga tho ngâi mingei hah Pathien'n theiloi a min changin a jêk mindik thap ani ti ei riet.

3 Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?

Aniatachu, O miriem ma anga sin tho ngâi ngei jêkpu, nang khomin ha anga sin hah no thôn chu roijêkna piel thei rangin nên tung mo?

4 Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?

Aninônchu nang mehei rang a nuom sikin Pathien'n a moroina lien, a tuong theina le a tuongdierna hi misit mo ni ni?

5 But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god

Nangma tukdullien le mulungngar sikin Pathien taksina le roijêkna diktak juong inlang rang Nia rangin nu chunga dengtheina nu bûm ani.

6 which will rewarde every ma accordinge to his dedes:

Pathien'n mitin an sintho lam angtakin râisânman a pêk rang sikin.

7 that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios g166)

Tuongdiertaka sin asa thoa roiinpuina le chôiminsângna le ringna thitheiloi zong ngei kôma han kumtuong ringna pêk atih. (aiōnios g166)

8 But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath

Hannirese, a rang mang zonga chongdik hengpaia dikloina an jûi theina rangin, an chunga Pathien taksina le ningthikna musum atih.

9 tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.

Adikloi sin ngei murdi chunga dengtheina le jâmzalna ngei om atih, Judangei chunga om bak a ta, Jentailngei chunga om nôk atih.

10 To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.

Hannirese, sin asa sin ngei murdi chunga chu roiinpuina, chôiinsângna le inngêina ngei Pathien'n pêk atih, Judangei pêk bak a ta masuole Jentailngei pêk a tih.

11 For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.

Pathien'n zen uol a neiloi sikin.

12 And as many as haue synned vnder the lawe shalbe iudged by the lawe.

Jentailngei chu Moses Balam dôn mak ngeia, Balam dôn loia nunsie ngei chu balam boia inmang rang an nia, Judangei chu Balam an dôna, Balam an dônna nunsie ngei khom Balam taka an roi jêk rang ani.

13 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.

Asikchu, Pathien makunga midika a tel chu Balam ariet ngei nimaka, ajômpu ngei kêng thei intum rang an ni.

14 For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves

Jentailngei Balam dôn no khom rese ngeia mulungrîla an insiengpuia balam sin ngei hah sinin, anni le anni Balam an changa.

15 which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge

An mulungrîla balam chongpêk inziek ani ti an nunchana an minlanga, an sielesarietna han khom ânlanga, an mindonna ngei ânjêlna, akâra thei a mintuma, akâra chu theiloi a mintum ngâi.

16 at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.

Pathien'n mi murdi mindonna inthup Jisua Khrista manga a jêk Nikhuo tika chu Thurchi Sa ki misîr angtak hin jêk a tih.

17 Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God

Hannisenla nangma Juda kini ni tia, Balam han nên beia Pathien no songa,

18 and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:

a lungdo khom ni rieta, Balam ni riet sikin sielesa khom ni riet.

19 and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes

Nangma ngêt hah mitcho ngei ruoipu ajînga om ngei êlpu.

20 an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.

Amo ngei minvâr theipu le nâipangngei minchupu ni uol takin nên bê ngâia, rietna le chongtak murdi chu Balama aom let ni riet sikin.

21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.

Midangngei ki minchu ngâi ni tia, ithomo nethenin nên chu loi? inru loi rangin mi ni minchu ngâia, nangma'n nên ru ngâi na?

22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.

Inrê no roh ni tia, ania nangma nên re ngâi mini? mirmilngei mumâkpu, nangman mirmil biekna ina neinunngei hah nu muruk ngâi mini?

23 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.

Pathien Balam hah insong puiin balam minchâiin Pathien thang ni minsiet ngâina?

24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.

Pathien lekhabu'n, “Nangni sikin Pathien riming chu Jentailngei lâia rilminsiet ani,” ti ânziek anghan.

25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.

Balam hih jômin la chu ne sertana khom asêna om ok atih, Balam no jôm nônchu sertanloi angtakin ni ni rang.

26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?

Jentail mi hah sertanloi ania, Sertan loiin Balam chu a jôma, Pathien'n maha sertan anga a bê loi rang mini?

27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?

Nangni'n sertana, Balam inziek nin neia, hannirese Balam chu nin minchâi nôka, Jentail taksa sertanloi ngeiin chu Balam chong chu an jôm ngit nôka, theiloi nangni an minchang rang ani.

28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

Apêntieng vaia Juda mi ki ni ti chu Juda mi taktak ni mak, taksa vaia sertan chu sertan taktak ni nôk sa mak.

29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

Manêkin, mulungrîla Juda mi ni chu Juda taktak chu ania, sertan taktak khom hah mulung tienga ania balam inziek vaia niloiin Ratha tieng ani uol. Ma anga mi ha chu miriemin minpâk no khomrese Pathien'n chu minpâk atih.

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