Romans 2
1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
Therefore inexcusable you are, O man everyone you who [are] judging; In that which for you judge the other, yourself you are condemning; for the same things you do who are judging.
2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
We know however that the judgment of God is according to truth upon those such things practicing;
3 Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
Suppose you now this, O man you who [are] judging those such things practicing and doing them [yourself], that you yourself will escape the judgment of God?
4 Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?
Or the riches of the kindness of Him and the forbearance and the patience despise you not knowing that the kindness of God to repentance you leads?
5 But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god
Because of however the hardness of you and unrepentant heart you are treasuring up to yourself wrath in [the] day of wrath and revelation (and *O*) of justice of God,
6 which will rewarde every ma accordinge to his dedes:
who will give to each according to the works of him,
7 that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios g166)
to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios g166)
8 But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath
to those however of self-interest and disobeying (indeed *k*) the truth, being persuaded about however unrighteousness, wrath and anger
9 tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.
tribulation and distress upon every soul of man which is working the evil, of Jew both first and also of Greek;
10 To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
glory however and honor and peace to everyone who is doing good, to Jew both first and to Greek;
11 For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
Not for there is partiality with God.
12 And as many as haue synned vnder the lawe shalbe iudged by the lawe.
As many as for without [the] Law have sinned, without [the] Law also will perish; and as many as in [the] Law have sinned, through [the] Law will be judged;
13 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
not for the hearers (*k*) of [the] law [are] righteous with God, but the doers (*k*) of [the] law will be justified.
14 For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
When for Gentiles not the law having by nature the [things] of the law (they may do, *N(k)O*) these [the] Law not having to themselves are a law,
15 which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
who show the work of the law written in the hearts when they are bearing witness to them their conscience and between one another the thoughts accusing or also presenting a defense
16 at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.
on day (when *NK(o)*) (judges *N(k)O*) God the secrets of men according to the gospel of mine through Christ Jesus.
17 Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
(If *N(K)O*) (however *no*) you yourself a Jew are called and you rely on (the *k*) law and you boast in God
18 and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:
and know the will and approve the [things] being superior being instructed out of the law;
19 and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
you are confident then [that] you yourself a guide being of [the] blind, a light to those in darkness,
20 an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.
an instructor of [the] foolish, a teacher of infants, having the embodiment of knowledge and of the truth in the law;
21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.
You who [are] then teaching another yourself not do you teach? You who [are] preaching not to steal do you steal?
22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.
You who [are] saying not to commit adultery do you commit adultery? You who [are] abhorring idols do you rob temples?
23 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
You who in law boast, through the transgression of the law God dishonor you?
24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.
For the name of God through you is blasphemed among the Gentiles even as it has been written.
25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
Circumcision indeed for profits if [the] law you shall do; if however a transgressor of law you shall be, the circumcision of you uncircumcision has become.
26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
If therefore the uncircumcision the requirements of the law shall keep, (surely *N(k)O*) the uncircumcision of him for circumcision will be reckoned?
27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
And will judge the by nature uncircumcision the law fulfilling you who with [the] letter and circumcision [are] a transgressor of law.
28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
Not for the [one] on the outward a Jew is, neither the [one] outwardly the outward in flesh [is] circumcision,
29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
but he who [is] on the inward a Jew [is one], and circumcision [is] of heart in spirit not in letter, of whom the praise [is] not of men but of God.
