Romans 2

1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges

Therefore thou art inexcusable, O man, every one judging. For in whatsoever thou art judging another, thou art condemning thyself; for thou judging art doing the same things.

2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.

For we know that the judgment of God according to truth is against those doing such things.

3 Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?

But do you consider this, O man, judging those doing such things, and doing the same, that you shall escape the judgment of God?

4 Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?

Do you look with contempt upon the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God is leading you to repentance?

5 But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god

But according to thy hardness and thy impenitent heart, thou art treasuring up to thyself wrath against the day of wrath and of the revelation of the righteous judgment of God;

6 which will rewarde every ma accordinge to his dedes:

who will give to each one according to his works:

7 that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios g166)

to those indeed who with patience of good work are seeking glory and honor and immortality, eternal life: (aiōnios g166)

8 But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath

but to those who are of self-seeking, and disobedient to the truth, but obedient to unrighteousness, there are indignation and wrath.

9 tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.

Tribulation and anguish upon every soul of man that is working out evil, both the Jew first, and the Greek;

10 To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.

but glory and honor and peace to every one doing good; to the Jew first, and also to the Greek.

11 For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.

For there is no respect of persons with God.

12 And as many as haue synned vnder the lawe shalbe iudged by the lawe.

For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law;

13 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.

for the hearers of the law are not righteous with God, but the doers of the law shall be justified.

14 For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves

For when the Gentiles, not having the law, may by nature do the things of the law, they, not having the law, are a law unto themselves:

15 which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge

who show the work of the law written in their hearts, their conscience witnessing, and their thoughts accusing or indeed excusing with one another,

16 at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.

in the day when God will judge the secrets of men through my gospel according to Jesus Christ.

17 Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God

But if you are denominated a Jew, and rest in the law, and boast in God,

18 and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:

and know his will, and approve the things which are excellent, being taught by the law;

19 and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes

and persuade yourself that you are a guide of the blind, a light of those who are in darkness, an instructor of the ignorant,

20 an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.

a teacher of the juveniles, having a form of knowledge and truth in the law;

21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.

therefore do not you who teach another teach yourself? do you, who preach not to steal, steal?

22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.

do you, who say not to commit adultery, commit adultery? do you, who abominate idolatry, rob temples?

23 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.

do you, who boast in the law, through the transgression of the law dishonor God?

24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.

For the name of God is blasphemed by you among the Gentiles, as has been written.

25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.

For circumcision indeed profits, if you do the law: but if you be a transgressor of the law, your circumcision has become uncircumcision.

26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?

Then if uncircumcision may keep the righteousness of the law, will not his uncircumcision be counted for circumcision?

27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?

and that which is uncircumcision by nature, perfecting the law, will judge you, who through the letter and circumcision are a transgressor of the law.

28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

For he is not a Jew who is one outwardly; neither is circumcision that which is outwardly in the flesh.

29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

But he is a Jew, who is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.