Romans 11
1 I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin
Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.
2 god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:
God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,
3 Lorde they have kylled thy prophetes and dygged doune thyn alters: and I am lefte only and they seke my lyfe.
Lord, thei han slayn thi prophetis, thei han vndurdoluun thin auteris, and Y am lefte aloone, and thei seken my lijf.
4 But what sayth the answer of god to him agayne? I have reserved vnto me seven thousande men which have not bowed the knee to Baal.
But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal.
5 Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.
So therfor also in this tyme, the relifs ben maad saaf, bi the chesyng of the grace of God.
6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
And if it be bi the grace of God, it is not now of werkis; ellis grace is not now grace.
7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
What thanne? Israel hath not getun this that he souyte, but eleccioun hath getun; and the othere ben blyndid.
8 accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.
As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai.
9 And David sayth: Let their table be made a snare to take them with all and an occasion to faule and a rewarde vnto them.
And Dauith seith, Be the boord of hem maad in to a gryn bifor hem, and in to catchyng, and in to sclaundre, and in to yeldyng to hem.
10 Let their eyes be blynded that they se not: and ever bowe doune their backes.
Be the iyen of hem maad derk, that thei se not; and bowe thou doun algatis the bak of hem.
11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem.
12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.
That if the gilt of hem ben richessis of the world, and the makyng lesse of hem ben richessis of hethene men, hou myche more the plente of hem?
13 I speake to you gentyls in as moche as I am the Apostle of ye gentyls I will magnify myn office
But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie,
14 that I myght provoke them which are my flesshe and myght save some of them.
if in ony maner Y stire my fleisch for to folowe, and that Y make summe of hem saaf.
15 For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?
For if the loss of hem is the recouncelyng of the world, what is the takyng vp, but lijf of deede men?
16 For yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also.
For if a litil part of that that is tastid be hooli, the hool gobet is hooli; and if the roote is hooli, also the braunchis.
17 Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree
What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre,
18 bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the.
nyle thou haue glorie ayens the braunchis. For if thou gloriest, thou berist not the roote, but the roote thee.
19 Thou wilt saye then: the brauches are broken of that I myght be grafte in.
Therfor thou seist, The braunchis ben brokun, that Y be graffid in.
20 Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.
Wel, for vnbileue the braunchis ben brokun; but thou stondist bi feith. Nyle thou sauere hiye thing,
21 Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.
but drede thou, for if God sparide not the kyndli braunchis, lest perauenture he spare not thee.
22 Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of
Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun.
23 and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.
Yhe, and thei schulen be set yn, if thei dwellen not in vnbileue. For God is myyti, to sette hem in eftsoone.
24 For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.
For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree?
25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,
26 and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob.
and so al Israel schulde be maad saaf. As it is writun, He schal come of Syon, that schal delyuere, and turne awei the wickidnesse of Jacob.
27 And this is my covenaunt vnto them when I shall take awaye their synnes.
And this testament to hem of me, whanne Y schal do awei her synnes.
28 As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
Aftir the gospel thei ben enemyes for you, but thei ben moost dereworthe bi the eleccioun for the fadris.
29 For verely the gyftes and callynge of god are soche that it cannot repent him of them:
And the yiftis and the cleping of God ben with outen forthenkyng.
30 for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:
And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem;
31 even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.
so and these now bileueden not in to youre merci, that also thei geten merci.
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
33 O the depnes of the aboundaunt wysdome and knowledge of God: how vnserchable are his iudgementes and his wayes past findyng out.
O! the heiynesse of the ritchessis of the wisdom and of the kunnyng of God; hou incomprehensible ben hise domes, and hise weies ben vnserchable.
34 For who hath knowen the mynde of the lorde? or who was his counseller?
For whi who knew the wit of the Lord, or who was his counselour? or who formere yaf to hym,
35 other who hath geven vnto him fyrst that he myght be recompensed agayne?
and it schal be quyt to hym?
