Aionian Verses

Than came all his sonnes ad all his doughters to comforte him. And he wold not be comforted but sayde: I will go doune in to ye grave vnto my sonne mornynge. And thus his father wepte for him. (Sheol h7585)
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And he sayde: my sonne shall not go downe with you. For his brother is dead and he is left alone Moreouer some mysfortune myght happen vpon him by the waye which ye goo. And so shuld ye brynge my gray head with sorowe vnto the graue. (Sheol h7585)
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Yf ye shall take this also awaye fro me and some mysfortune happen apon him then shall ye brynge my gray heed with sorow vnto the grave. (Sheol h7585)
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then as soone as he seeth that the lad is not come he will dye. So shall we thy servautes brynge the gray hedde of thy servaunt oure father with sorow vnto the grave. (Sheol h7585)
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But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre. (Geenna g1067)
But I say to you that whoever gets angry with his brother without cause will be liable to the judgment. And whoever says to his brother, ‘Numbskull!’ will be liable to the council. But whoever says, ‘You absolute idiot!’ will be liable to hell fire. (Geenna g1067)
Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. (Geenna g1067)
So if your right eye is causing you to fall, tear it out and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell. (Geenna g1067)
And if your right hand is causing you to fall, cut it off and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell. (Geenna g1067)
And do not be afraid of those who kill the body but cannot kill the soul. But rather fear the One who is able to destroy both soul and body in Hell. (Geenna g1067)
And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. (Hadēs g86)
And you, Capernaum, ‘the one having been exalted to heaven’, you will be brought down to Hades! Because if the mighty works that were done in you had been done in Sodom, it would have remained until this day. (Hadēs g86)
And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
And whoever speaks a word against the Son of the Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age nor in the next. (aiōn g165)
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
But the seed sown among the thorns—this is he who hears the word, but the care of this age and the deceitfulness of riches choke out the word, and it becomes fruitless. (aiōn g165)
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
The enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. (aiōn g165)
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
Therefore just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
So it will be at the end of the age. The angels will come forth and will separate the malignant out from among the righteous, (aiōn g165)
And I saye also vnto the yt thou arte Peter: and apon this rocke I wyll bylde my congregacion. And the gates of hell shall not prevayle ageynst it. (Hadēs g86)
And I further say to you that you are a stone, but on this bedrock I will build my church, and the gates of Hades will not withstand her. (Hadēs g86)
Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. (aiōnios g166)
“If your hand or your foot is causing you to fall, cut them off and throw them away! It is better for you to enter into the life lame or maimed than to be thrown into the everlasting fire, having two hands or two feet. (aiōnios g166)
And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. (Geenna g1067)
And if your eye is causing you to fall, tear it out and throw it away! It is better for you to enter into the life one eyed than to be thrown into the fiery Hell, having two eyes. (Geenna g1067)
And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios g166)
And then, a certain one came and said to Him, “Good teacher, what good thing must I do so that I may have eternal life?” (aiōnios g166)
And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios g166)
And, everyone who left houses or brothers or sisters or father or mother or wife or children or fields for my name's sake will receive a hundredfold, and will inherit life eternal. (aiōnios g166)
and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn g165)
And seeing a lone fig tree by the road, He went up to it and found nothing on it, just leaves. And He says to it, “May you never again produce fruit!” And forthwith the fig tree started to wither. (aiōn g165)
Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. (Geenna g1067)
Woe to you scribes and Pharisees, hypocrites!! Because you travel all over, land and sea, to make one convert, and when he joins up you make him twice as much a son of Hell as yourselves. (Geenna g1067)
Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? (Geenna g1067)
“Snakes! Brood of vipers! How can you escape from the condemnation of Hell? (Geenna g1067)
And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? And what signe shalbe of thy comynge and of the ende of the worlde? (aiōn g165)
Now as He was sitting on the Mount of Olives, the disciples came to Him privately saying: “Tell us, when will these things be? And what will be the sign of Your coming and of the completion of the age?” (aiōn g165)
Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. (aiōnios g166)
“Then He will also say to those on His left: ‘Go away from me, you accursed ones, into the eternal fire that was prepared for the devil and his angels. (aiōnios g166)
And these shall go into everlastinge payne: And the righteous into lyfe eternall. (aiōnios g166)
And they will go away into everlasting punishment, but the righteous into eternal life.” (aiōnios g166)
Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde. (aiōn g165)
teaching them to obey everything that I commanded you; and take note, I am with you every day, until the end of the age!” Amen. (aiōn g165)
But he that blasphemeth ye holy goost shall never have forgevenes: but is in dauger of eternall dapnacion: (aiōn g165, aiōnios g166)
but whoever blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation” (aiōn g165, aiōnios g166)
and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull. (aiōn g165)
but the worries of this age, the deceitfulness of wealth, and the undue desires for other things come in and smother the Word, and it becomes unfruitful. (aiōn g165)
wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched (Geenna g1067)
Further, if your hand is causing you to fall, cut it off; it is better for you to enter into the Life maimed than having both hands to go away into Gehenna, into the unquenchable fire— (Geenna g1067)
Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: (Geenna g1067)
And if your foot is causing you to fall, cut it off; it is better for you to enter into the Life lame than having both feet to be thrown into Gehenna, into the unquenchable fire— (Geenna g1067)
Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: (Geenna g1067)
And if your eye is causing you to fall, pluck it out; it is better for you to enter into the Kingdom of God with one eye than having both eyes to be thrown into the Gehenna of fire— (Geenna g1067)
And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe? (aiōnios g166)
As Jesus set out on the road, someone came running up, knelt before Him and asked Him, “Good Teacher, what must I do that I may inherit eternal life?” (aiōnios g166)
which shall not receave an houndred foolde nowe in this lyfe: houses and brethren and sisters and mothers and chyldren and londes with persecucions: and in the worlde to come eternall lyfe. (aiōn g165, aiōnios g166)
who will not receive a hundred times more, now in this time—houses and brothers and sisters and father and mother and children and fields (with persecutions)—and in the age to come, eternal life. (aiōn g165, aiōnios g166)
And Iesus answered and sayde to it: never man eate frute of the here after whill ye worlde stondith. And his disciples hearde it. (aiōn g165)
So Jesus reacted by saying to it, “Let no one ever eat fruit from you again!” And His disciples were listening. (aiōn g165)
and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende. (aiōn g165)
and He will reign over the house of Jacob into the ages; indeed, of His kingdom there will be no end!” (aiōn g165)
Even as he promised to oure fathers Abraham and to his seede for ever. (aiōn g165)
just as He spoke to our fathers, to Abraham and to his seed while there is an age.” (aiōn g165)
Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began (aiōn g165)
—just as He spoke through the mouth of His holy prophets from antiquity— (aiōn g165)
And they besought him yt he wolde not comaunde the to goo out into ye depe. (Abyssos g12)
And he kept imploring Him that He would not order them to go away into the Abyss. (Abyssos g12)
And thou Capernau which art exalted to heave shalt be thrust doune to hell. (Hadēs g86)
And you, Capernaum, who are ‘exalted to heaven’, will be brought down to Hades. (Hadēs g86)
And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios g166)
And then, a certain lawyer stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. (Geenna g1067)
Rather, I will advise you whom you should fear—fear Him who after He kills has authority to cast into Gehenna; yes indeed, fear Him! (Geenna g1067)
And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght. (aiōn g165)
The master even ‘commended’ the dishonest manager, because he had acted shrewdly. The sons of this age are shrewder in their own generation than the sons of the Light. (aiōn g165)
And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions. (aiōnios g166)
“I even say to you, make friends for yourselves by means of unrighteous mammon, so that whenever you fail, they may receive you into the eternal dwellings! (aiōnios g166)
And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome (Hadēs g86)
And in Hades he looked up and saw Abraham at a distance, and Lazarus very close to him. And being in torment, (Hadēs g86)
And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe? (aiōnios g166)
A certain ruler asked Him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios g166)
which same shall not receave moche moore in this worlde: and in the worlde to come lyfe everlastinge. (aiōn g165, aiōnios g166)
who will not receive many times more in this present time, and in the age to come eternal life.” (aiōn g165, aiōnios g166)
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
So in answer Jesus said to them: “The people of this age marry and are given in marriage; (aiōn g165)
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
but those who are considered worthy to attain to that age, to the resurrection from among the dead, neither marry nor are given in marriage. (aiōn g165)
that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios g166)
so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios g166)
Because God loved the world so much that He gave His only begotten Son, so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios g166)
The one believing into the Son has eternal life, but the one disobeying the Son will not see the Life, but the wrath of God will remain upon him.” (aiōnios g166)
But whosoever shall drinke of ye water yt I shall geve him shall never be more a thyrst: but the water that I shall geve him shalbe in him a well of water springinge vp in to everlastinge lyfe. (aiōn g165, aiōnios g166)
but whoever drinks of the water that I will give him will never ever thirst; rather, the water that I will give him will become in him a spring of water, welling up into eternal life.” (aiōn g165, aiōnios g166)
And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether. (aiōnios g166)
Now he who reaps receives pay and gathers fruit into eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios g166)
“Most assuredly I say to you that the one listening to my word and believing on Him who sent me has eternal life; he will not go into judging but has moved out of the death into the Life. (aiōnios g166)
Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios g166)
You examine the Scriptures because in them you think you have eternal life, yet they are the very ones that testify about me. (aiōnios g166)
Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed. (aiōnios g166)
Do not work for the food that wastes away but for the food that endures into life eternal, which the Son of the Man will give you; because on Him God the Father has set His seal.” (aiōnios g166)
And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye. (aiōnios g166)
Again this is the will of Him who sent me, that everyone who ‘sees’ the Son and believes into Him may have eternal life, and I will raise him up at the last day.” (aiōnios g166)
Verely verely I saye vnto you he that beleveth on me hath everlastinge lyfe. (aiōnios g166)
Most assuredly I say to you: the one believing into me has eternal life. (aiōnios g166)
I am that lyvinge breed which came doune from heave. Yf eny man eate of this breed he shall live forever. And the breed that I will geve is my flesshe which I will geve for the lyfe of ye worlde (aiōn g165)
I am the living bread which came down out of Heaven. If anyone eats of this bread he will live forever. Actually, the bread that I will give is my flesh, which I will give on behalf of the life of the world.” (aiōn g165)
Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. (aiōnios g166)
Whoever chews my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever. (aiōn g165)
This is the bread that came down out of Heaven. Whoever feeds on this bread of mine will live forever (in contrast to your fathers who ate the manna and died).” (aiōn g165)
Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe (aiōnios g166)
So Simon Peter answered Him: “Lord, to whom shall we go? You have the words of eternal life. (aiōnios g166)
And the servaunt abydeth not in the housse for ever: But ye sonne abydeth ever. (aiōn g165)
Now the slave does not remain in the household forever; the son does remain forever. (aiōn g165)
Verely verely I saye vnto you yf a man kepe my sayinges he shall never se deeth. (aiōn g165)
Most assuredly I say to you, if anyone should keep my word he will never ever see death.” (aiōn g165)
Then sayde the Iewes to him: Now knowe we that thou hast the devyll. Abraha is deed and also the Prophetes: and yet thou sayest yf a man kepe my sayinge he shall never tast of deeth. (aiōn g165)
So the Jews said to Him: “Now we know that you have a demon! Abraham died and so did the prophets; yet you say, ‘If anyone should keep my word he will never ever taste death’! (aiōn g165)
Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn g165)
Since time began it was never heard that anyone opened the eyes of a person born blind. (aiōn g165)
and I geve vnto the eternall lyfe and they shall never perisshe nether shall eny man plucke the oute of my honde. (aiōn g165, aiōnios g166)
And I give them eternal life, and they will never ever be wasted; and no one will snatch them out of my hand. (aiōn g165, aiōnios g166)
And whosoever lyveth and belevest on me shall never dye. Beleveth thou this? (aiōn g165)
and everyone who both lives and believes into me will never ever die. Do you believe this?” (aiōn g165)
He that loveth his lyfe shall destroye it: and he yt hateth his lyfe in this worlde shall kepe it vnto lyfe eternall. (aiōnios g166)
The one ‘loving’ his life will waste it, and the one ‘hating’ his life, in this world, will preserve it into eternal life. (aiōnios g166)
The people answered him: We have hearde of ye lawe yt Christ bydeth ever: and how sayest thou then that the sonne of man must be lifte vp? who is yt sonne of ma? (aiōn g165)
The people answered Him: “We have heard from the Law that the Messiah remains forever; and so how can you say, ‘The Son of the Man must be lifted up’? Who is this ‘the Son of the Man’?” (aiōn g165)
And I knowe that this comaundement is lyfe everlastinge. Whatsoever I speake therfore eve as the father bade me so I speake. (aiōnios g166)
And I know that His command is eternal life. So whatever I say, I say it just like the Father told me.” (aiōnios g166)
Peter sayd vnto him: thou shalt not wesshe my fete whill ye worlde stondeth. Iesus answered him: yf I wasshe ye not thou shalt have no part with me. (aiōn g165)
Peter says to Him, “You will never ever wash my feet!” Jesus answered him, “If I do not wash you, you have no part with me.” (aiōn g165)
and I will praye the father and he shall geve you a nother comforter yt he maye byde with you ever (aiōn g165)
Also, I will ask the Father and He will give you another Enabler, so that He may stay with you throughout the age (aiōn g165)
as thou hast geve him power over all fleshe that he shuld geve eternall lyfe to as many as thou hast geven him. (aiōnios g166)
just as You gave Him authority over all humanity, so that He will give eternal life to all those whom You have given Him. (aiōnios g166)
This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ. (aiōnios g166)
Now eternal life is this: that they may know You, the only true God, and the One whom You sent—Jesus Christ. (aiōnios g166)
because thou wilt not leve my soul in hell nether wilt suffre thyne holye to se corrupcio. (Hadēs g86)
because You will not abandon my soul in Hades, nor will You allow Your Holy One to see decay. (Hadēs g86)
he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcio. (Hadēs g86)
he foreseeing this spoke about the resurrection of the Messiah, that His soul was not abandoned in Hades, nor did His flesh see decay. (Hadēs g86)
which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne. (aiōn g165)
whom Heaven must receive until the times of restoration of all things, of which times God spoke long ago by the mouth of all His holy prophets. (aiōn g165)
Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. (aiōnios g166)
But Paul and Barnabas speaking boldly said: “It was necessary that God's Word should be spoken to you first. But since you reject it, and judge yourselves unworthy of eternal life, now we are being turned to the Gentiles. (aiōnios g166)
The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe. (aiōnios g166)
Now upon hearing this, the Gentiles rejoiced and glorified the Word of the Lord; and as many as had been appointed to eternal live believed. (aiōnios g166)
knowne vnto God are all his workes from the begynninge of the worlde. (aiōn g165)
All His works are known to God from eternity. (aiōn g165)
So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (aïdios g126)
Because His invisible attributes, namely His eternal power and divine nature, are clearly seen from the creation of the world, being understood from what has been made, so that they are inexcusable; (aïdios g126)
which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. (aiōn g165)
—they had exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios g166)
to those who seek for glory, honor and incorruption, by persevering in doing good—eternal life; (aiōnios g166)
That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios g166)
so that just as sin reigned in the death, so also the grace might reign through righteousness into eternal life through Jesus Christ our Lord. (aiōnios g166)
But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe. (aiōnios g166)
But now, having been emancipated from the sin, and having become enslaved to God, you have your ‘fruit’ into sanctification—and the end is eternal life! (aiōnios g166)
For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde. (aiōnios g166)
Because the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165)
The patriarchs are theirs, and from them came the Christ (the physical part), who is over all, God forever blessed. Amen. (aiōn g165)
Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos g12)
“or, ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
God hath wrapped all nacions in vnbeleve that he myght have mercie on all. (eleēsē g1653)
Yes, God has given everyone over to disobedience so that He might show mercy to all. (eleēsē g1653)
For of him and thorow him and for him are all thinges To him be glorye for ever Amen. (aiōn g165)
Because from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn g165)
And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is. (aiōn g165)
Yes, stop conforming to the pattern of this world; rather, be transformed by the renewing of your mind so as to be able to experience the good and satisfying and perfect will of God. (aiōn g165)
To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane (aiōnios g166)
Now to Him who has power to establish you according to my Gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret through long ages, (aiōnios g166)
but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions: (aiōnios g166)
but now revealed and made known through the prophetic Scriptures, according to the command of the eternal God, with a view to obedience of faith among all ethnic nations (aiōnios g166)
To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen. (aiōn g165)
—to the only wise God, through Jesus Christ—to Him be the glory forever! Amen. (aiōn g165)
Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? Hath not God made the wysdome of this worlde folisshnes? (aiōn g165)
Where is the wise one? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of this world? (aiōn g165)
That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) (aiōn g165)
However, we do speak wisdom among the mature, albeit not the wisdom of this age, nor of the rulers of this age, who are being set aside; (aiōn g165)
but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory: (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom that God ordained before the ages for our glory, (aiōn g165)
which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory. (aiōn g165)
that none of the rulers of this age have understood (because if they had understood, they would not have crucified the Lord of the glory). (aiōn g165)
Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. (aiōn g165)
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become ‘foolish’ so that he may become wise. (aiōn g165)
Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother. (aiōn g165)
So then, if food causes my brother to fall, I will never eat meat again, lest I cause my brother to fall. (aiōn g165)
All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn g165)
Now all these things happened to them as examples and were written for our admonition, upon whom the ends of the ages have come. (aiōn g165)
Deeth where is thy stynge? Hell where is thy victory? (Hadēs g86)
“Where, O Death, is your sting? Where, O Hades, is your victory?” (Hadēs g86)
2 Corinthians 4:4
(parallel missing)
among whom the god of this age has blinded the minds of the unbelieving, so that the light of the Gospel of the glory of Christ, who is the image of God, should not dawn on them. (aiōn g165)
2 Corinthians 4:17
(parallel missing)
because our light, momentary affliction is working out for us an eternal and limitless measure of glory, (aiōnios g166)
2 Corinthians 4:18
(parallel missing)
as we do not focus on the seen, but on the not seen; for what is seen is transitory, but what is unseen is eternal. (aiōnios g166)
2 Corinthians 5:1
(parallel missing)
Now then, we know that though our earthly, tent-like ‘house’ may be destroyed, we have a building from God (not a handmade house), eternal in the heavens. (aiōnios g166)
2 Corinthians 9:9
(parallel missing)
as it is written: “He has distributed around, he has given to the poor; his righteousness endures forever”— (aiōn g165)
2 Corinthians 11:31
(parallel missing)
The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
Galatians 1:4
(parallel missing)
who gave Himself for our sins, so that He might deliver us out of this present malignant age, according to the will of our God and Father, (aiōn g165)
Galatians 1:5
(parallel missing)
to whom be the glory forever and ever. Amen. (aiōn g165)
Galatians 6:8
(parallel missing)
—he who sows to his own flesh will reap deterioration from that flesh; he who sows to the Spirit will reap eternal life from that Spirit. (aiōnios g166)
Ephesians 1:21
(parallel missing)
far above every ruler and authority and power and dominion—even every name that can be named, not only in this age but also in the next. (aiōn g165)
Ephesians 2:2
(parallel missing)
in which you once walked, according to the Aeon of this world, the ruler of the domain of the air, the spirit who is now at work in the sons of the disobedience; (aiōn g165)
Ephesians 2:7
(parallel missing)
in order that in the coming ages He might display the surpassing riches of His grace, through His kindness toward us in Christ Jesus. (aiōn g165)
Ephesians 3:9
(parallel missing)
and to enlighten all as to the program of the secret that from the beginning of the ages has been hidden by the God who created all things through Jesus Christ; (aiōn g165)
Ephesians 3:11
(parallel missing)
according to the eternal purpose that He accomplished by Christ Jesus our Lord, (aiōn g165)
Ephesians 3:21
(parallel missing)
to Him be the glory in the Church in Christ Jesus, to all generations, forever and ever. Amen. (aiōn g165)
Ephesians 6:12
(parallel missing)
Because, our wrestling match is not against flesh and blood, but against the principalities, against the authorities, against the world-rulers of the darkness of this age, against the malignant spirits in the heavenly realms. (aiōn g165)
Philippians 4:20
(parallel missing)
Now to our God and Father be the glory for ever and ever. Amen. (aiōn g165)
Colossians 1:26
(parallel missing)
the secret that has been hidden from past ages and generations, but now has been revealed to His saints; (aiōn g165)
2 Thessalonians 1:9
(parallel missing)
who will pay a penalty: everlasting ruin, away from the face of the Lord and from the glory of His might, (aiōnios g166)
2 Thessalonians 2:16
(parallel missing)
Now may our Lord Jesus Christ Himself, and our God and Father, who loved us and gave us eternal comfort and good hope, by grace, (aiōnios g166)
1 Timothy 1:16
(parallel missing)
precisely for this reason I was shown mercy, that in me, the ‘chief’, Jesus Christ might display all his forbearance, as an example for those who are going to rely on Him into eternal life. (aiōnios g166)
1 Timothy 1:17
(parallel missing)
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn g165)
1 Timothy 6:12
(parallel missing)
Fight the good fight of faith; take hold of the eternal life into which you were called—indeed, you confessed the good confession in the presence of many witnesses. (aiōnios g166)
1 Timothy 6:16
(parallel missing)
who alone has immortality, residing in unapproachable light; whom no man has seen or can see; to whom be honor and eternal power. Amen. (aiōnios g166)
1 Timothy 6:17
(parallel missing)
Command those who are rich in this present world not to be haughty, nor to rely upon the uncertainty of riches but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
2 Timothy 1:9
(parallel missing)
—the One who saved us and called us with a holy calling, not because of our works but because of His own purpose and grace, which was given to us in Christ Jesus before time began, (aiōnios g166)
2 Timothy 2:10
(parallel missing)
This is why I endure it all: for the sake of the chosen ones, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
2 Timothy 4:10
(parallel missing)
for Demas, loving this present world, has deserted me and gone to Thessalonica—Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
2 Timothy 4:18
(parallel missing)
and the Lord will deliver me from every evil work and save me into His heavenly Kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
Titus 1:2
(parallel missing)
in hope of eternal life—which life God, who cannot lie, promised before the ages of time (aiōnios g166)
Titus 2:12
(parallel missing)
teaching us that, denying ungodliness and worldly lusts, we should live prudently, righteously and godly in this present age, (aiōn g165)
Titus 3:7
(parallel missing)
so that having been justified by His grace we might become heirs according to the hope of eternal life. (aiōnios g166)
Philemon 1:15
(parallel missing)
Perhaps this is why he was removed for a while, so that you would have him forever (aiōnios g166)
but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde. (aiōn g165)
has at the end of these days spoken to us by Son, whom He appointed heir of all things, through whom also He made the ages; (aiōn g165)
But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter. (aiōn g165)
while to the Son He says: “Your throne, O God, is forever and ever; ‘Scepter of Uprightness’ is the scepter of Your kingdom. (aiōn g165)
As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
Just as He[F] also says in another place, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
and was made parfaite and the cause of eternall saluacion vnto all them that obey him: (aiōnios g166)
And having been completed He became the Source of eternal salvation for all those obeying Him, (aiōnios g166)
of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios g166)
of teaching about baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
and have tasted of the good worde of God and of the power of the worlde to come: (aiōn g165)
who have experienced God's good event and capabilities of the coming age, (aiōn g165)
whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech. (aiōn g165)
where Forerunner Jesus has entered on our behalf, having become High Priest forever according to the order of Melchizedek. (aiōn g165)
(For he testifieth: Thou arte a prest forever after the order of Melchysedech) (aiōn g165)
Because He testifies: “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
—they indeed had become priests without an oath-taking, but He[S] with an oath by Him[F] who said to Him[S]: “The Lord has sworn and will not change His[F] mind; you are a priest forever according to the order of Melchizedek” (aiōn g165)
But this man because he endureth ever hath an everlastinge presthod. (aiōn g165)
while He[S], because He continues forever, has an unchangeable priesthood. (aiōn g165)
For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn g165)
The Law appoints as high priest men who have weakness, but the word of the oath, that came after the Law, appointed Son, forever perfect. (aiōn g165)
nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios g166)
and with His own blood, not that of goats and calves. (aiōnios g166)
How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit offered Himself unblemished to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios g166)
For this reason He is mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance—since a death has occurred for the redemption of the transgressions under the first covenant. (aiōnios g166)
for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn g165)
—otherwise He would have had to suffer many times since the creation of the world; but now, once for all at the end of the ages, He has been revealed to nullify sin by the sacrifice of Himself. (aiōn g165)
Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn g165)
By faith we understand that the ages were created by a word from God, so that the things that are seen were made out of things invisible. (aiōn g165)
Iesus Christ yesterdaye and to daye and the same continueth for ever. (aiōn g165)
Jesus Christ is Himself, yesterday and today and into the ages. (aiōn g165)
The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet (aiōnios g166)
Now may the God of peace—who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep— (aiōnios g166)
make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen. (aiōn g165)
equip you for every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
James 3:6
(parallel missing)
And the tongue is a fire! The organization of wickedness, that is how the tongue is placed among our members, defiling the whole body and setting on fire the course of life, itself being set on fire by hell. (Geenna g1067)
1 Peter 1:23
(parallel missing)
having been begotten again, not from a corruptible seed but an incorruptible, through the living Word of God that remains valid forever. (aiōn g165)
1 Peter 1:25
(parallel missing)
Now this is the good word that was proclaimed to you. (aiōn g165)
1 Peter 4:11
(parallel missing)
If anyone speaks, let it be as utterances of God. If anyone serves, let it be as from strength as God supplies, so that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion throughout the ages. Amen. (aiōn g165)
1 Peter 5:10
(parallel missing)
Now may the God of all grace, who called you into His eternal glory by Christ Jesus, Himself perfect, establish, strengthen and ground you—after you have suffered a while. (aiōnios g166)
1 Peter 5:11
(parallel missing)
To Him be the glory and the dominion forever and ever. Amen. (aiōn g165)
2 Peter 1:11
(parallel missing)
Because in this way you will be granted the abundant entrance into the unending kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
2 Peter 2:4
(parallel missing)
Because if God did not spare angels when they sinned, but delivered them into chains of darkness, confining them in Tartarus to be reserved for judgment, (Tartaroō g5020)
2 Peter 3:18
(parallel missing)
Rather, may you grow in grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and into the eternal day. Amen. (aiōn g165)
1 John 1:2
(parallel missing)
—oh yes, the Life was manifested, and we have seen and testify and declare to you that eternal Life who was in the presence of the Father and was manifested to us— (aiōnios g166)
1 John 2:17
(parallel missing)
The world, with its craving, is passing away, but he who does God's will remains forever. (aiōn g165)
1 John 2:25
(parallel missing)
This is the promise that He Himself promised us—the eternal life. (aiōnios g166)
1 John 3:15
(parallel missing)
Whoever is hating his brother is a murderer, and you know that no murderer has eternal life abiding within himself. (aiōnios g166)
1 John 5:11
(parallel missing)
And this is the testimony: that God has given us eternal life, and this life is in His Son. (aiōnios g166)
1 John 5:13
(parallel missing)
I have written these things to you who believe into the name of the Son of God so that you may know that you have eternal life, really believing into the name of God's Son. (aiōnios g166)
1 John 5:20
(parallel missing)
We know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the genuine God, and the Life eternal. (aiōnios g166)
2 John 1:2
(parallel missing)
because of the Truth, who abides in us and will be with us into the age: (aiōn g165)
Jude 1:6
(parallel missing)
And the angels who did not keep their proper domain but deserted their own dwelling He has kept bound in everlasting chains under darkness for the judgment of the great day. (aïdios g126)
Jude 1:7
(parallel missing)
So also Sodom and Gomorrah and the surrounding towns—who gave themselves up to fornication and went after a different kind of flesh in a manner similar to those angels—stand as an example, undergoing a punishment of eternal fire. (aiōnios g166)
Jude 1:13
(parallel missing)
they are wild waves of the sea, foaming up their own shameful acts; they are wandering stars, for whom the black of the darkness has been reserved forever. (aiōn g165)
Jude 1:21
(parallel missing)
keep yourselves in God's love, looking forward to the mercy of our Lord Jesus Christ into eternal life. (aiōnios g166)
Jude 1:25
(parallel missing)
to God our Savior, who alone is wise, be glory and majesty, power and authority, both now and throughout all the ages! Amen. (aiōn g165)
and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen. (aiōn g165)
—indeed, He made us a kingdom, priests to His God and Father—to Him be the glory and the dominion for ever and ever. Amen. (aiōn g165)
and am alyve and was deed. And beholde I am alyve for ever more and have the kayes of hell and of deeth. (aiōn g165, Hadēs g86)
even the Living One—I became dead, to be sure, and now I am living for ever and ever! Oh yes! And I have the keys of Death and of Hades! (aiōn g165, Hadēs g86)
And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: (aiōn g165)
And whenever the living beings ascribe glory and honor and thanksgiving to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: (aiōn g165)
the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and they cast their crowns before the throne saying: (aiōn g165)
And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. (aiōn g165)
And every creature which is in the heaven and upon the earth and under the earth, and upon the sea (the existing places and the creatures in them)—I heard them all saying: “To Him who sits upon the throne and to the Lamb: the blessing and the honor and the glory and the power for ever and ever! Amen!” (aiōn g165)
And I loked and beholde a grene horsse and his name that sat on him was deeth and hell folowed after him and power was geven vnto them over the fourthe parte of the erth to kyll with swearde and with honger and with deeth that cometh of vermen of the erth. (Hadēs g86)
And I looked and, wow, a sickly pale horse! And as for the one sitting upon it, his name is Death, and Hades follows with him. And authority was given to him over a fourth of the earth, to kill by sword and by famine and by death, also by the wild animals of the earth. (Hadēs g86)
sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen. (aiōn g165)
saying: “Amen! The blessing and the glory and the wisdom and the thanksgiving and the honor and the power and the strength to our God for ever and ever! Amen.” (aiōn g165)
And the fyfte angell blewe and I sawe a stare fall from heven vnto the erth. And to him was geven the kaye of the bottomlesse pytt. (Abyssos g12)
So the fifth angel trumpeted, and I saw a ‘star’ that had fallen out of the sky to the earth. And to him was given the key to the shaft of the Abyss. (Abyssos g12)
And he opened the botomlesse pytt and there arose the smoke of a grett fornace. And the sunne and the ayer were darkned by the reason of the smoke of the pytt. (Abyssos g12)
So he opened the shaft of the Abyss and smoke went up out of the shaft, like the smoke of a burning furnace; and the sun and the air were darkened because of the smoke from the shaft. (Abyssos g12)
And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion. (Abyssos g12)
having as king over them the angel of the Abyss—his name in Hebrew is Abbaddon, while in Greek he has the name Apollyon. (Abyssos g12)
and swore by him that liveth for ever more which created heven and the thynges that ther in are and the see and the thynges which therin are: that there shulde be no lenger tyme: (aiōn g165)
and swore by Him who lives forever and ever, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no further delay, (aiōn g165)
And when they have fynysshed their testimony the beste that cam oute of the bottomlesse pytt shall make warre agaynst them and shall overcome them and kyll them. (Abyssos g12)
When they finish their witness, the Beast of prey that comes up out of the Abyss will make war with them, overcome them and kill them (Abyssos g12)
And the seventh angell blewe and therwere made great voyces in heve sayinge: the kyngdoms of this worlde are oure lordes and his christes and he shall raygne for ever more. (aiōn g165)
So the seventh angel trumpeted, and there were loud voices in heaven saying: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever!” (aiōn g165)
And I sawe an angell flye in the myddes of heven havynge an everlastynge gospell to preache vnto them that sytt and dwell on the erth and to all nacions kinreddes and tonges and people (aiōnios g166)
And I saw another angel flying in midheaven, having an eternal gospel to be proclaimed to those who reside on the earth—to every ethnic nation and tribe and language and people— (aiōnios g166)
And the smoke of their turment ascendeth vp evermore. And they have no rest daye ner nyght which worshippe ye beast and his ymage and whosoever receaveth the prynt of his name. (aiōn g165)
So the smoke of their torment goes up forever and ever, and they have no rest day or night, those who worship the Beast and his image, and whoever receives the mark of his name. (aiōn g165)
And one of the fowre beestes gave vnto ye seve angells vii. golden vialles full of ye wrath of God which lyveth for ever more. (aiōn g165)
Then one of the four living beings gave the seven angels seven golden bowls filled with the fury of God, the One who lives forever and ever. (aiōn g165)
The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott. (Abyssos g12)
The beast that you saw was, and is not, and is about to come up out of the Abyss and to go into perdition. And those who dwell upon the earth will be amazed, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not and will be present. (Abyssos g12)
And agayne they said: Alleluya. And smoke rose vp for evermore. (aiōn g165)
And a second voice said, “Hallelujah! Her smoke goes up for ever and ever!” (aiōn g165)
And the beste was take and with him that falce prophett that wrought myracles before him with which he desceaved the that receaved ye beestes marke and them that worshipped his ymage. These both were cast into a pode of fyre burnyge with brymstone: (Limnē Pyr g3041 g4442)
So the Beast was captured, and with him the False prophet, the one who performed signs in his presence (by which he had deceived those who had received the mark of the Beast and those who worshiped his image). The two were thrown alive into the Lake of Fire that burns with brimstone. (Limnē Pyr g3041 g4442)
And I sawe an angell come doune from heven havinge the kaye of the bottomlesse pyt and a gret chayne in his honde. (Abyssos g12)
And I saw an angel coming down from heaven, having the key of the Abyss and a huge chain on his hand. (Abyssos g12)
and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the. M. yeares were fulfilled. And after yt he muste be loosed for a litell season. (Abyssos g12)
he threw him into the Abyss and locked and sealed it over him so that he should not deceive the nations any more until the thousand years were finished. And after these years he must be loosed for a short time. (Abyssos g12)
and the devyll that desceaved them was cast into a lake of fyre and brymstone where the beest and the falce prophet were and shalbe tormented daye and nyght for ever more. (aiōn g165, Limnē Pyr g3041 g4442)
And the devil, who deceived them, was thrown into the Lake of Fire and brimstone, where the Beast and the False prophet also are. And they will be tormented day and night forever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
and the see gave vp her deed which were in her and deth and hell delyvered vp the deed which were in them: and they were iudged every man accordinge to his dedes. (Hadēs g86)
The ocean gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged each one according to their works. (Hadēs g86)
And deth and hell were cast into the lake of fyre. This is that second deeth. (Hadēs g86, Limnē Pyr g3041 g4442)
And Death and Hades were thrown into the Lake of Fire. This is the second death, the Lake of Fire. (Hadēs g86, Limnē Pyr g3041 g4442)
And whosoever was not founde written in the boke of lyfe was cast into the lake of fyre. (Limnē Pyr g3041 g4442)
And if anyone was not found written in the Book of Life he was thrown into the Lake of Fire. (Limnē Pyr g3041 g4442)
But the fearefull and vnbelevynge and the abhominable and murdrers and whormongers and sorcerers and ydolaters and all lyars shall have their parte in the lake which burnyth with fyre and brymstone which is the seconde deth. (Limnē Pyr g3041 g4442)
But as for the cowardly and unbelieving and sinners and abominable and murderers and fornicators and sorcerers and idolaters, and all who are false, their portion is in the Lake that burns with fire and brimstone, which is the second death.” (Limnē Pyr g3041 g4442)
And there shall be no nyght there and they nede no candle nether light of the sunne: for the lorde God geveth them light and they shall raygne for evermore. (aiōn g165)
Night will not exist there and they will need neither lamp nor sunlight, because the Lord God illuminates them. And they will reign forever and ever. (aiōn g165)

ETY > Aionian Verses: 149
F35 > Aionian Verses: 200