Matthew 5
1 When he sawe the people he went vp into a mountayne and when he was set his disciples came to hym
anantaraṁ sa jananivahaṁ nirīkṣya bhūdharopari vrajitvā samupaviveśa|
2 and he opened hys mouthe and taught them sayinge:
tadānīṁ śiṣyeṣu tasya samīpamāgateṣu tena tebhya eṣā kathā kathyāñcakre|
3 Blessed are the povre in sprete: for theirs is the kyngdome of heven.
abhimānahīnā janā dhanyāḥ, yataste svargīyarājyam adhikariṣyanti|
4 Blessed are they that morne: for they shalbe conforted.
khidyamānā manujā dhanyāḥ, yasmāt te sāntvanāṁ prāpsanti|
5 Blessed are the meke: for they shall inheret the erth.
namrā mānavāśca dhanyāḥ, yasmāt te medinīm adhikariṣyanti|
6 Blessed are they which honger and thurst for rightewesnes: for they shalbe filled.
dharmmāya bubhukṣitāḥ tṛṣārttāśca manujā dhanyāḥ, yasmāt te paritarpsyanti|
7 Blessed are ye mercifull: for they shall obteyne mercy.
kṛpālavo mānavā dhanyāḥ, yasmāt te kṛpāṁ prāpsyanti|
8 Blessed are the pure in herte: for they shall se God.
nirmmalahṛdayā manujāśca dhanyāḥ, yasmāt ta īścaraṁ drakṣyanti|
9 Blessed are the peacemakers: for they shalbe called the chyldren of God.
melayitāro mānavā dhanyāḥ, yasmāt ta īścarasya santānatvena vikhyāsyanti|
10 Blessed are they which suffre persecucio for rightwesnes sake: for theirs ys the kyngdome of heuen.
dharmmakāraṇāt tāḍitā manujā dhanyā, yasmāt svargīyarājye teṣāmadhikaro vidyate|
11 Blessed are ye when men reuyle you and persecute you and shall falsly say all manner of yvell saynges agaynst you for my sake.
yadā manujā mama nāmakṛte yuṣmān nindanti tāḍayanti mṛṣā nānādurvvākyāni vadanti ca, tadā yuyaṁ dhanyāḥ|
12 Reioyce and be glad for greate is youre rewarde in heven. For so persecuted they ye Prophetes which were before youre dayes.
tadā ānandata, tathā bhṛśaṁ hlādadhvañca, yataḥ svarge bhūyāṁsi phalāni lapsyadhve; te yuṣmākaṁ purātanān bhaviṣyadvādino'pi tādṛg atāḍayan|
13 ye are ye salt of the erthe: but and yf ye salt have lost hir saltnes what can be salted ther with? It is thence forthe good for nothynge but to be cast oute and to be troade vnder fote of men.
yuyaṁ medinyāṁ lavaṇarūpāḥ, kintu yadi lavaṇasya lavaṇatvam apayāti, tarhi tat kena prakāreṇa svāduyuktaṁ bhaviṣyati? tat kasyāpi kāryyasyāyogyatvāt kevalaṁ bahiḥ prakṣeptuṁ narāṇāṁ padatalena dalayituñca yogyaṁ bhavati|
14 Ye are ye light of the worlde. A cite yt is set on an hill cannot be hid
yūyaṁ jagati dīptirūpāḥ, bhūdharopari sthitaṁ nagaraṁ guptaṁ bhavituṁ nahi śakṣyati|
15 nether do men lyght a cadell and put it vnder a busshell but on a candelstick and it lighteth all that are in the house.
aparaṁ manujāḥ pradīpān prajvālya droṇādho na sthāpayanti, kintu dīpādhāroparyyeva sthāpayanti, tena te dīpā gehasthitān sakalān prakāśayanti|
16 Let youre light so shyne before men yt they maye se youre good workes and glorify youre father which is in heven.
yena mānavā yuṣmākaṁ satkarmmāṇi vilokya yuṣmākaṁ svargasthaṁ pitaraṁ dhanyaṁ vadanti, teṣāṁ samakṣaṁ yuṣmākaṁ dīptistādṛk prakāśatām|
17 Thinke not yt I am come to destroye the lawe or the Prophets: no I am nott come to destroye them but to fulfyll them.
ahaṁ vyavasthāṁ bhaviṣyadvākyañca loptum āgatavān, itthaṁ mānubhavata, te dve loptuṁ nāgatavān, kintu saphale karttum āgatosmi|
18 For truely I saye vnto you till heven and erth perisshe one iott or one tytle of the lawe shall not scape tyll all be fulfilled.
aparaṁ yuṣmān ahaṁ tathyaṁ vadāmi yāvat vyomamedinyo rdhvaṁso na bhaviṣyati, tāvat sarvvasmin saphale na jāte vyavasthāyā ekā mātrā bindurekopi vā na lopsyate|
19 Whosoever breaketh one of these lest commaundmentes and teacheth men so he shalbe called the leest in the kyngdome of heve. But whosoever obserueth and teacheth ye same shal be called greate in the kyngdome of heven.
tasmāt yo jana etāsām ājñānām atikṣudrām ekājñāmapī laṁghate manujāṁñca tathaiva śikṣayati, sa svargīyarājye sarvvebhyaḥ kṣudratvena vikhyāsyate, kintu yo janastāṁ pālayati, tathaiva śikṣayati ca, sa svargīyarājye pradhānatvena vikhyāsyate|
20 For I saye vnto you except youre rightewesnes excede the righetewesnes of ye Scribes and Pharises ye canot entre into ye kyngdome of heven.
aparaṁ yuṣmān ahaṁ vadāmi, adhyāpakaphirūśimānavānāṁ dharmmānuṣṭhānāt yuṣmākaṁ dharmmānuṣṭhāne nottame jāte yūyam īśvarīyarājyaṁ praveṣṭuṁ na śakṣyatha|
21 Ye have herde howe it was sayd vnto the of ye olde tyme: Thou shalt not kyll. For whoso ever kylleth shall be in daunger of iudgemet.
aparañca tvaṁ naraṁ mā vadhīḥ, yasmāt yo naraṁ hanti, sa vicārasabhāyāṁ daṇḍārho bhaviṣyati, pūrvvakālīnajanebhya iti kathitamāsīt, yuṣmābhiraśrāvi|
22 But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre. (Geenna g1067)
kintvahaṁ yuṣmān vadāmi, yaḥ kaścit kāraṇaṁ vinā nijabhrātre kupyati, sa vicārasabhāyāṁ daṇḍārho bhaviṣyati; yaḥ kaścicca svīyasahajaṁ nirbbodhaṁ vadati, sa mahāsabhāyāṁ daṇḍārho bhaviṣyati; punaśca tvaṁ mūḍha iti vākyaṁ yadi kaścit svīyabhrātaraṁ vakti, tarhi narakāgnau sa daṇḍārho bhaviṣyati| (Geenna g1067)
23 Therfore whe thou offrest thy gifte at the altare and their remembrest that thy brother hath ought agaynst the:
ato vedyāḥ samīpaṁ nijanaivedye samānīte'pi nijabhrātaraṁ prati kasmāccit kāraṇāt tvaṁ yadi doṣī vidyase, tadānīṁ tava tasya smṛti rjāyate ca,
24 leue there thyne offrynge before the altre and go thy waye first and be reconcyled to thy brother and then come and offre thy gyfte.
tarhi tasyā vedyāḥ samīpe nijanaivaidyaṁ nidhāya tadaiva gatvā pūrvvaṁ tena sārddhaṁ mila, paścāt āgatya nijanaivedyaṁ nivedaya|
25 Agre with thyne adversary quicklye whyles thou arte in ye waye with hym lest that adversary deliver ye to ye iudge and ye iudge delivre ye to ye minister and the thou be cast into preson.
anyañca yāvat vivādinā sārddhaṁ vartmani tiṣṭhasi, tāvat tena sārddhaṁ melanaṁ kuru; no cet vivādī vicārayituḥ samīpe tvāṁ samarpayati vicārayitā ca rakṣiṇaḥ sannidhau samarpayati tadā tvaṁ kārāyāṁ badhyethāḥ|
26 I say vnto ye verely: thou shalt not come out thece till thou have payed ye utmost farthige.
tarhi tvāmahaṁ taththaṁ bravīmi, śeṣakapardake'pi na pariśodhite tasmāt sthānāt kadāpi bahirāgantuṁ na śakṣyasi|
27 Ye haue hearde howe it was sayde to the of olde tyme: Thou shalt not comitt advoutrie.
aparaṁ tvaṁ mā vyabhicara, yadetad vacanaṁ pūrvvakālīnalokebhyaḥ kathitamāsīt, tad yūyaṁ śrutavantaḥ;
28 But I say vnto you that whosoeuer looketh on a wyfe lustynge after her hathe comitted advoutrie with hir alredy in his hert.
kintvahaṁ yuṣmān vadāmi, yadi kaścit kāmataḥ kāñcana yoṣitaṁ paśyati, tarhi sa manasā tadaiva vyabhicaritavān|
29 Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. (Geenna g1067)
tasmāt tava dakṣiṇaṁ netraṁ yadi tvāṁ bādhate, tarhi tannetram utpāṭya dūre nikṣipa, yasmāt tava sarvvavapuṣo narake nikṣepāt tavaikāṅgasya nāśo varaṁ| (Geenna g1067)
30 Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell. (Geenna g1067)
yadvā tava dakṣiṇaḥ karo yadi tvāṁ bādhate, tarhi taṁ karaṁ chittvā dūre nikṣipa, yataḥ sarvvavapuṣo narake nikṣepāt ekāṅgasya nāśo varaṁ| (Geenna g1067)
31 It ys sayd whosoever put awaye his wyfe let hym geve her a testymonyall also of the devorcement.
uktamāste, yadi kaścin nijajāyāṁ parityakttum icchati, tarhi sa tasyai tyāgapatraṁ dadātu|
32 But I say vnto you: whosoever put awaye his wyfe (except it be for fornicacion) causeth her to breake matrymony. And whosoever maryeth her that is devorsed breaketh wedlocke.
kintvahaṁ yuṣmān vyāharāmi, vyabhicāradoṣe na jāte yadi kaścin nijajāyāṁ parityajati, tarhi sa tāṁ vyabhicārayati; yaśca tāṁ tyaktāṁ striyaṁ vivahati, sopi vyabhicarati|
33 Agayne ye haue hearde how it was sayd to the of olde tyme thou shalt not forsuere thy selfe but shalt performe thyne othe to God.
punaśca tvaṁ mṛṣā śapatham na kurvvan īścarāya nijaśapathaṁ pālaya, pūrvvakālīnalokebhyo yaiṣā kathā kathitā, tāmapi yūyaṁ śrutavantaḥ|
34 But I saye vnto you swere not at all nether by heue for it ys Goddes seate:
kintvahaṁ yuṣmān vadāmi, kamapi śapathaṁ mā kārṣṭa, arthataḥ svarganāmnā na, yataḥ sa īśvarasya siṁhāsanaṁ;
35 nor yet by the erth for it is his fote stole: nether by Ierusalem for it ys ye cyte of yt greate kynge:
pṛthivyā nāmnāpi na, yataḥ sā tasya pādapīṭhaṁ; yirūśālamo nāmnāpi na, yataḥ sā mahārājasya purī;
36 nether shalt thou sweare by thy heed because thou canst not make one white heer or blacke:
nijaśironāmnāpi na, yasmāt tasyaikaṁ kacamapi sitam asitaṁ vā karttuṁ tvayā na śakyate|
37 But your comunicacion shalbe ye ye: nay nay. For whatsoeuer is more then yt cometh of yvell.
aparaṁ yūyaṁ saṁlāpasamaye kevalaṁ bhavatīti na bhavatīti ca vadata yata ito'dhikaṁ yat tat pāpātmano jāyate|
38 Ye have hearde how it ys sayd an eye for an eye: a tothe for a tothe.
aparaṁ locanasya vinimayena locanaṁ dantasya vinimayena dantaḥ pūrvvaktamidaṁ vacanañca yuṣmābhiraśrūyata|
39 But I saye to you that ye resist not wroge. But whosoever geve the a blowe on thy right cheke tourne to him the other.
kintvahaṁ yuṣmān vadāmi yūyaṁ hiṁsakaṁ naraṁ mā vyāghātayata| kintu kenacit tava dakṣiṇakapole capeṭāghāte kṛte taṁ prati vāmaṁ kapolañca vyāghoṭaya|
40 And yf eny man will sue the at the lawe and take awaye thy coote let hym have thy cloocke also.
aparaṁ kenacit tvayā sārdhdaṁ vivādaṁ kṛtvā tava paridheyavasane jighṛtite tasmāyuttarīyavasanamapi dehi|
41 And whosoever wyll copell the to goo a myle goo wyth him twayne.
yadi kaścit tvāṁ krośamekaṁ nayanārthaṁ anyāyato dharati, tadā tena sārdhdaṁ krośadvayaṁ yāhi|
42 Geve to him that axeth and fro him that wolde borowe tourne not awaye.
yaśca mānavastvāṁ yācate, tasmai dehi, yadi kaścit tubhyaṁ dhārayitum icchati, tarhi taṁ prati parāṁmukho mā bhūḥ|
43 Ye have hearde how it is sayde: thou shalt love thyne neghbour and hate thine enimy.
nijasamīpavasini prema kuru, kintu śatruṁ prati dveṣaṁ kuru, yadetat puroktaṁ vacanaṁ etadapi yūyaṁ śrutavantaḥ|
44 But I saye vnto you love youre enimies. Blesse the that coursse you. Do good to them that hate you. Praye for them which doo you wronge and persecute you
kintvahaṁ yuṣmān vadāmi, yūyaṁ ripuvvapi prema kuruta, ye ca yuṣmān śapante, tāna, āśiṣaṁ vadata, ye ca yuṣmān ṛtīyante, teṣāṁ maṅgalaṁ kuruta, ye ca yuṣmān nindanti, tāḍayanti ca, teṣāṁ kṛte prārthayadhvaṁ|
45 that ye maye be ye chyldern of youre father that is in heauen: for he maketh his sunne to aryse on ye yvell and on the good and sendeth his reyn on the iuste and vniuste.
tatra yaḥ satāmasatāñcopari prabhākaram udāyayati, tathā dhārmmikānāmadhārmmikānāñcopari nīraṁ varṣayati tādṛśo yo yuṣmākaṁ svargasthaḥ pitā, yūyaṁ tasyaiva santānā bhaviṣyatha|
46 For yf ye love them which love you: what rewarde shall ye have? Doo not the Publicans euen so?
ye yuṣmāsu prema kurvvanti, yūyaṁ yadi kevalaṁ tevveva prema kurutha, tarhi yuṣmākaṁ kiṁ phalaṁ bhaviṣyati? caṇḍālā api tādṛśaṁ kiṁ na kurvvanti?
47 And yf ye be frendly to youre brethren onlye: what singuler thynge doo ye? Do not the Publicans lyke wyse?
aparaṁ yūyaṁ yadi kevalaṁ svīyabhrātṛtvena namata, tarhi kiṁ mahat karmma kurutha? caṇḍālā api tādṛśaṁ kiṁ na kurvvanti?
48 ye shall therfore be perfecte eve as youre father which is in heauen is perfecte.
tasmāt yuṣmākaṁ svargasthaḥ pitā yathā pūrṇo bhavati, yūyamapi tādṛśā bhavata|
