Matthew 21
1 When they drewe neye vnto Ierusalem and were come to Betphage vnto mounte olivete: then sent Iesus two of his disciples
Vakati voswedera kuJerusarema uye vasvika muBhetifage pagomo reMiorivhi, Jesu akatuma vadzidzi vaviri,
2 saiynge to the. Go in to the toune that lyeth over agaynste you and anone ye shall fynde an asse bounde and her colte with her: lose them and bringe them vnto me.
achiti kwavari, “Endai kumusha wamakatarisana nawo uye imomo muchaona mbongoro yakasungirirwa pamwe chete nomwana wayo. Mudzisunungure muuye nadzo kwandiri.
3 And if eny man saye ought vnto you saye ye yt the lorde hath neade of them: and streyght waye he will let them go.
Kana pano munhu anotaura chinhu kwamuri, mumuudze kuti, Ishe anodzida uye achadzidzosa nokukurumidza.”
4 All this was done to fulfyll that which was spoken by the Prophet sayinge:
Izvi zvakaitika kuti zvizadzise zvakataurwa kubudikidza nomuprofita achiti:
5 Tell ye the doughter of Sion: beholde thy kynge cometh vnto the meke and sittinge vpon an asse and a colte the fole of an asse vsed to the yooke.
“Muti kuMwanasikana weZioni, ‘Tarira, Mambo wako anouya kwauri, ari munyoro, akatasva mbongoro, ari pamusoro pomwana wembongoro.’”
6 The disciples went and dyd as Iesus comaunded them
Vadzidzi vakaenda vakandoita sezvavakanga varayirwa naJesu.
7 and brought ye asse and the colte and put on them their clothes and set him theron.
Vakauya nembongoro nomwana wayo, vakaisa nguo dzavo pamusoro padzo, uye Jesu akagara pamusoro padzo.
8 And many of the people spreed their garmentes in ye waye. Other cut doune braunches fro the trees and strawed them in the waye.
Vanhu vazhinji vakawarira nguo dzavo mumugwagwa, vamwewo vakatema mapazi emiti vakaawarira mumugwagwa.
9 Moreover the people that went before and they also that came after cryed sayinge: Hosanna to ye sonne of David. Blessed be he that cometh in the name of the Lorde Hosanna in the hyest.
Vazhinji vakanga vakatungamira mberi navaya vakanga vachitevera vakadanidzira vachiti: “Hosana kuMwanakomana waDhavhidhi!” “Akaropafadzwa uyo anouya muzita raIshe!” “Hosana kumusoro-soro!”
10 And when he was come in to Ierusalem all the cyte was moved sayinge: who is this?
Jesu akati apinda muJerusarema, guta rose rakazungunuswa, vakabvunza vachiti, “Ndianiko uyu?”
11 And the people sayde: this is Iesus the Prophet of Nazareth a cyte of Galile.
Vazhinji vakati, “Uyu ndiye Jesu, muprofita anobva kuNazareta kuGarirea.”
12 And Iesus went in to the temple of God and cast out all them that soulde and bought in the temple and overthrew the tables of the mony chaugers and the seates of them that solde doves
Jesu akapinda munzvimbo yetemberi akadzinga vose vaitenga nokutengesa. Akapidigura tafura dzavaitsinhanha mari nezvigaro zvavaitengesa njiva.
13 and sayde to them: It is wrytten my housse shalbe called the housse of prayer. But ye have made it a denne of theves.
Akati kwavari, “Kwakanyorwa kuchinzi, ‘Imba yangu ichanzi imba yokunyengetera,’ asi imi mava kuiita ‘bako ramakororo.’”
14 And the blinde and the halt came to him in ye teple and he healed the.
Mapofu navakaremara vakauya kwaari kutemberi, uye akavaporesa.
15 When the chefe prestes and scribes sawe the marveylles that he dyd and the chyldren cryinge in the teple and sayinge Hosanna to the sonne of David they disdayned
Asi vaprista vakuru navadzidzisi vomurayiro pavakaona zvinhu zvinoshamisa zvaakaita, uye vana vachidanidzira mutemberi vachiti, “Hosana kuMwanakomana waDhavhidhi,” vakatsamwa.
16 and sayde vnto him: hearest thou what these saye? Iesus sayde vnto them yee: have ye never redde of the mouth of babes and suckelinges thou haste ordeyned prayse?
Vakamubvunza vachiti, “Uri kunzwa zviri kurehwa navana ava here?” Jesu akavapindura achiti, “Hongu, hamuna kurava here panoti: “‘Pamiromo yavana navacheche makaisa rumbidzo’?”
17 And he lefte the and wet out of ye cite vnto Bethanie and had his abydige there.
Uye akavasiya akabuda muguta umu akaenda kuBhetani kwaakandovata.
18 In the mornynge as he returned in to the cyte ageyne he hungred
Mangwanani-ngwanani, paakanga ari munzira achidzokera kuguta, akanzwa nzara.
19 and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn g165)
Akati aona muonde pedyo nomugwagwa, akatsaukira pauri asi haana kuwana chinhu pauri kunze kwamashizha. Ipapo akati kwauri, “Ngakurege kuva nemicherozve pauri!” Pakarepo muti uya wakabva wasvava. (aiōn g165)
20 And when his disciples sawe that they marveled sayinge: Howe sone is the fygge tree wyddered awaye?
Vadzidzi vakati vazviona, vakakatyamara, vakati, “Ko, muonde uyu wabva wasvava pakarepo sei?”
21 Iesus answered and sayde vnto the: Verely I saye vnto you yf ye shall have faith and shall not dout ye shall not only do that which I have done to the fygge tree: but also yf ye shall saye vnto this moutayne take thy silfe awaye and cast thy silfe into the see it shalbe done.
Jesu akapindura akati, “Ndinokuudzai chokwadi kuti kana mune kutenda uye musingakahadziki, hamungaiti zvaitwa kumuonde uyu chete, asi munogonawo kuti kugomo iri, ‘Enda undozvikanda mugungwa’ uye zvichaitika.
22 And whatsoever ye shall axe in prayer (if ye beleve) ye shall receave it.
Kana muchitenda, muchagamuchira zvose zvamunokumbira mukunyengetera.”
23 And when he was come into the teple the chefe prestes and the elders of the people came vnto him as he was teachinge and sayde: by what auctorite doest thou these thinges? and who gave the this power?
Jesu akapinda muruvazhe rwetemberi, uye paakanga achidzidzisa, vaprista vakuru navakuru vavanhu vakauya kwaari. Vakamubvunza vakati, “Muri kuita zvinhu izvi nesimba ripi? Uye ndiani akakupai simba irori?”
24 Iesus answered and sayde vnto them: I also will axe of you a certayne question which if ye assoyle me I in lyke wyse wyll tell you by what auctorite I do these thinges.
Jesu akapindura akati, “Nemiwo ndichakubvunzai mubvunzo mumwe chete. Kana mukandipindura ndichakuudzaiwo simba randiri kuita naro zvinhu izvi.
25 The baptime of Iohn: whence was it? fro heve or of men? Then they reasoned amoge them selves sayinge: yf we shall saye fro heven he will saye vnto vs: why dyd ye not then beleve hym?
Rubhabhatidzo rwaJohani rwakabvepi? Rwakabva kudenga here kana kuvanhu?” Vakataurirana pakati pavo vachiti, “Kana tikati, ‘Rwakabva kudenga’ achazobvunza kuti, ‘Zvino makaregerei kumutenda?’
26 But and if we shall saye of men then feare we the people. For all men helde Iohn as a Prophet.
Asi kana tikati, ‘Rwakabva kuvanhu,’ tinotya vanhu, nokuti vose vanotenda kuti Johani aiva muprofita.”
27 And they answered Iesus and sayde: we cannot tell. And he lyke wyse sayd vnto them: nether tell I you by what auctorite I do these thinges.
Saka vakapindura Jesu vachiti, “Hatizivi.” Ipapo iye akati, “Neni handingakuudzeiwo simba randinoita naro zvinhu izvi.”
28 What saye ye to this? A certayne man had two sonnes and came to ye elder and sayde: sonne go and worke to daye in my vineyarde.
“Munofungei nazvo? Paiva nomurume aiva navanakomana vaviri. Akaenda kuno wokutanga akati, ‘Mwanangu, enda nhasi unoshanda mumunda wemizambiringa.’
29 He answered and sayde I will not: but afterwarde repented and went.
“Akapindura achiti, ‘Handidi,’ asi pashure akazvidemba uye akazoenda hake.
30 Then came he to the second and sayde lyke wyse. And he answered and sayde: I will syr: yet wet not.
“Ipapo baba vaya vakaenda kuno mumwe mwanakomana vakasvikomuudza zvimwe chetezvo. Iye akapindura achiti, ‘Ndichaenda, baba’ asi haana kuenda.
31 Whether of the twayne dyd the will of the father? And they sayde vnto hym: the fyrst. Iesus sayde vnto the: verely I saye vnto you that the publicans and the harlotes shall come into ye kyngdome of God before you.
“Ndoupiko pavaviri ava akaita zvaidiwa nababa vake?” Vakapindura vachiti, “Wokutanga.” Jesu akati kwavari, “Ndinokuudzai chokwadi, vateresi nezvifeve vari kukutangirai kupinda muumambo hwaMwari.
32 For Iohn came vnto you in the waye of rightewesnes and ye beleved hym not. But the publicans and the harlotes beleved him. And yet ye (though ye sawe it) were not yet moved with repentaunce that ye myght afterwarde have beleved hym.
Nokuti Johani akauya kwamuri kuti azokuratidzai nzira yokururama, mukasamutenda, asi vateresi nezvifeve vakatenda. Uye kunyange mushure mokunge maona izvi hamuna kutendeuka mukamutenda.
33 Herken another similitude. Ther was a certayne housholder which planted a vineyarde and hedged it roude about and made a wynpresse in it and bilt a tower and let it out to husbandmen and wet in to a straunge coutre.
“Inzwai mumwe mufananidzo. Kwakanga kuno mumwe murume akanga arima munda wake wemizambiringa. Akaukomberedza noruzhowa, akacherera chisviniro chewaini uye akavaka shongwe. Ipapo akasiya munda womuzambiringa kuvarimi vaimupa mari ndokuenda parwendo rurefu.
34 And when the tyme of the frute drewe neare he sent his servauntes to the husbandmen to receave the frutes of it.
Nguva yokukohwa yakati yasvika, akatuma varanda vake kuvarimi vaya kuti vandotora zvibereko zvake.
35 And ye husbandme caught his servauntes and bet one kylled another and stoned another.
“Varimi vakabata varanda vaya, vakarova mumwe, vakauraya mumwe, uye vakataka wechitatu namabwe.
36 Agayne he sent other servantes moo then the fyrst: and they served them lyke wyse.
Ipapo akatumazve vamwe varanda kwavari, vakawanda kupfuura vokutanga, varimi vakavaitira zvimwe chetezvo.
37 But last of all he sent vnto the his awne sonne sayinge: they will feare my sonne.
Pakupedzisira akatuma mwanakomana wake kwavari. Akati, ‘Vacharemekedza mwanakomana wangu.’
38 But when the husbandmen sawe the sonne they sayde amoge the selves: This is the heyre: come let vs kyll him and let vs take his inheritaunce to oure selves.
“Asi varimi pavakaona mwanakomana vakataurirana vakati, ‘Uyu ndiye mudyi wenhaka. Uyai timuuraye, tigotora nhaka yake.’
39 And they caught him and thrust him out of the vineyarde and slewe him.
Saka vakamutora vakamubudisa kunze kwemunda wemizambiringa vakamuuraya.
40 When the lorde of the vyneyarde commeth what will he do wt those husbandme?
“Naizvozvo, panouya muridzi womunda womuzambiringa achaiteiko kuvarimi avo?”
41 They sayde vnto him: he will cruellye destroye those evyll persons and wyll let out his vyneyarde vnto other husbandmen which shall delyver him the frute at tymes convenient
Vakapindura vakati, “Achaparadza varimi vakaipa ava, uye achapa munda womuzambiringa kuna vamwe varimi avo vachazomupa mugove wake wezvirimwa pakukohwa.”
42 Iesus sayde vnto the: dyd ye never redde in the scriptures? The stone which ye bylders refused ye same is set in ye principall parte of ye corner: this was the lordes doinge and yt is mervelous in oure eyes.
Jesu akati kwavari, “Hamuna kutomborava here muMagwaro panoti: “‘Ibwe rakarambwa navavaki ndiro rakazova musoro wekona. Ishe aita izvi, uye zvinoshamisa pamberi pedu’?
43 Therfore saye I vnto you the kyngdome of God shalbe take from you and shalbe geve to the getyls which shall brynge forth the frutes of it.
“Naizvozvo ndinokuudzai kuti umambo hwaMwari huchatorwa kubva kwamuri huchipiwa kuvanhu vachabereka zvibereko zvahwo.
44 And whosoever shall fall on this stone he shalbe broken but on whosoever it shall fall vpon it will grynde him to powder.
Uyo anowira pamusoro pebwe iri achavhunika kuita zvidimbu zvidimbu asi uyo warichawira achapwanyiwa.”
45 And when the chefe prestes and Pharises hearde these similitudes they perceaved yt he spake of the.
Vaprista vakuru navaFarisi pavakanzwa mifananidzo yaJesu, vakaziva kuti aitaura nezvavo.
46 And they wet about to laye hondes on him but they feared ye people because they tooke him as a Prophet.
Vakatsvaka nzira yokuti vamusunge nayo, asi vakatya vanhu vazhinji nokuti vakanga vachiti muprofita.
