Matthew 21
1 When they drewe neye vnto Ierusalem and were come to Betphage vnto mounte olivete: then sent Iesus two of his disciples
Lè yo te pwoche Jérusalem pou rive kote Bethphagé nan Mòn Oliv la, Jésus te voye de nan disip li yo,
2 saiynge to the. Go in to the toune that lyeth over agaynste you and anone ye shall fynde an asse bounde and her colte with her: lose them and bringe them vnto me.
epi te di yo: “Ale nan vilaj anfas nou an, epi nou va twouve yon bourik ki mare la avèk pitit li. Demare yo, e mennen yo ban Mwen.
3 And if eny man saye ought vnto you saye ye yt the lorde hath neade of them: and streyght waye he will let them go.
Epi si yon moun di nou yon bagay, nou va di li konsa: ‘Senyè a gen bezwen yo’, epi lapoula, l ap voye yo.”
4 All this was done to fulfyll that which was spoken by the Prophet sayinge:
Tout sa te fèt pou sa ki te pale pa pwofèt la ta kapab akonpli, lè li te di:
5 Tell ye the doughter of Sion: beholde thy kynge cometh vnto the meke and sittinge vpon an asse and a colte the fole of an asse vsed to the yooke.
“Pale a fi Sion an, Men gade, Wa ou ap vin kote ou, dou, e monte sou yon bourik, yon jenn bourik, Pitit a yon bèt ki pote chaj”.
6 The disciples went and dyd as Iesus comaunded them
Epi disip yo te ale fè tout sa Li te mande yo.
7 and brought ye asse and the colte and put on them their clothes and set him theron.
Konsa yo te mennen bourik la avèk Pitit li a e te mete vètman yo, epi konsa, sou vètman yo Li te chita.
8 And many of the people spreed their garmentes in ye waye. Other cut doune braunches fro the trees and strawed them in the waye.
Pifò nan foul la te plase vètman yo louvri sou wout la, e kèk lòt t ap koupe branch nan bwa yo pou plase sou wout la.
9 Moreover the people that went before and they also that came after cryed sayinge: Hosanna to ye sonne of David. Blessed be he that cometh in the name of the Lorde Hosanna in the hyest.
Foul la ki te ale devan Li, ni sa ki te swiv Li t ap rele: “Ozana (Glwa a Bondye) a Fis a David la! Beni se Sila ki vini nan non Senyè a! Ozana nan pi wo a!”
10 And when he was come in to Ierusalem all the cyte was moved sayinge: who is this?
Lè Li te antre Jérusalem, tout vil la te byen boulvèse e t ap di: “Ki moun sa ye?”
11 And the people sayde: this is Iesus the Prophet of Nazareth a cyte of Galile.
Epi foul la t ap di: “Sa se pwofèt Jésus ki sòti Nazareth nan Galilée a”.
12 And Iesus went in to the temple of God and cast out all them that soulde and bought in the temple and overthrew the tables of the mony chaugers and the seates of them that solde doves
Jésus te antre nan tanp lan e te chase mete tout moun deyò ki t ap achte e vann nan tanp lan. Li te chavire tab a moun ki t ap chanje lajan yo, avèk chèz a moun ki t ap vann toutrèl yo.
13 and sayde to them: It is wrytten my housse shalbe called the housse of prayer. But ye have made it a denne of theves.
Li te di yo: “Li ekri: ‘Lakay Mwen an va rele yon kay pou lapriyè,’ men nou menm, nou fè li yon twou kachèt pou vòlè!”
14 And the blinde and the halt came to him in ye teple and he healed the.
Avèg yo avèk bwate yo te vin kote L nan tanp lan, e Li te geri yo.
15 When the chefe prestes and scribes sawe the marveylles that he dyd and the chyldren cryinge in the teple and sayinge Hosanna to the sonne of David they disdayned
Men lè chèf prèt yo avèk skrib yo te wè tout mèvèy ke Li te fè yo, epi timoun nan tanp yo ki t ap kriye: “Ozana a Fis a David la!”, yo te ankòlè anpil.
16 and sayde vnto him: hearest thou what these saye? Iesus sayde vnto them yee: have ye never redde of the mouth of babes and suckelinges thou haste ordeyned prayse?
Epi yo te di Li: “Ou pa tande kisa timoun sa yo ap di?” Jésus te reponn yo: “Wi, nou pa janm konn li ‘Nan bouch a timoun avèk ti bebe k ap tete yo, nou prepare lwanj pou Ou menm’”?
17 And he lefte the and wet out of ye cite vnto Bethanie and had his abydige there.
Li te kite yo, e sòti pou ale nan vil Béthanie pou pase nwit lan.
18 In the mornynge as he returned in to the cyte ageyne he hungred
Alò nan maten, Li te retounen nan vil la. Li te vin grangou.
19 and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn g165)
Li te wè yon sèl pye fig frans akote wout la. Men lè L vin kote l, Li pa twouve anyen sof ke fèy yo. Konsa Li pale li: “Ou p ap janm gen fwi ki sòti sou ou ankò!” Epi lapoula, pye fig frans lan te vin fennen nèt. (aiōn g165)
20 And when his disciples sawe that they marveled sayinge: Howe sone is the fygge tree wyddered awaye?
Lè yo wè sa, disip yo te etone. Yo te di: “Kijan fig frans sa a fè vin fennen nan yon moman konsa?”
21 Iesus answered and sayde vnto the: Verely I saye vnto you yf ye shall have faith and shall not dout ye shall not only do that which I have done to the fygge tree: but also yf ye shall saye vnto this moutayne take thy silfe awaye and cast thy silfe into the see it shalbe done.
Jésus te reponn e te di yo: “Anverite Mwen di nou: Si nou gen lafwa e nou pa doute, non sèlman n ap fè sa ki te fèt a fig frans lan, men menm si nou di a mòn sa a: ‘Leve ale jete ou nan lanmè’, sa va fèt.
22 And whatsoever ye shall axe in prayer (if ye beleve) ye shall receave it.
Epi tout sa nou mande nan lapriyè e kwè, nou va resevwa li.”
23 And when he was come into the teple the chefe prestes and the elders of the people came vnto him as he was teachinge and sayde: by what auctorite doest thou these thinges? and who gave the this power?
Lè Li te fin antre nan tanp lan, chèf prèt yo avèk lansyen pami pèp la te vin kote L pandan Li t ap enstwi pou mande L: “Pa ki otorite Ou fè bagay sa yo? Se kilès ki te bay ou otorite sila a?”
24 Iesus answered and sayde vnto them: I also will axe of you a certayne question which if ye assoyle me I in lyke wyse wyll tell you by what auctorite I do these thinges.
Jésus te reponn yo: “M ap mande nou yon bagay tou, e si nou reponn Mwen, M ap fè nou konnen pa ki otorite Mwen fè bagay sila yo.
25 The baptime of Iohn: whence was it? fro heve or of men? Then they reasoned amoge them selves sayinge: yf we shall saye fro heven he will saye vnto vs: why dyd ye not then beleve hym?
Batèm a Jean an, kibò li sòti? Èske sous li se syèl la, oubyen lòm?” Konsa, yo te kòmanse rezone pami yo menm. Yo te di: “Si nou di ‘syèl la’, L ap di nou ‘ebyen poukisa nou pa t kwè l?’
26 But and if we shall saye of men then feare we the people. For all men helde Iohn as a Prophet.
Men si nou di ‘lòm’, nou pè foul la, paske yo tout kwè ke Jean te yon pwofèt.”
27 And they answered Iesus and sayde: we cannot tell. And he lyke wyse sayd vnto them: nether tell I you by what auctorite I do these thinges.
Yo te reponn Jésus. Yo te di: “Nou pa konnen”. Li te reponn yo: “Ni Mwen menm p ap di nou pa ki otorite Mwen fè bagay sa yo.”
28 What saye ye to this? A certayne man had two sonnes and came to ye elder and sayde: sonne go and worke to daye in my vineyarde.
“Men kisa nou panse? Yon nonm te gen de fis. Li te vini a premye a, e te di l: ‘Fis mwen, ale travay pou mwen jodi a nan chan rezen an.’”
29 He answered and sayde I will not: but afterwarde repented and went.
“Li te reponn: ‘M p ap prale’. Men, apre li te regrèt sa, e li te ale.
30 Then came he to the second and sayde lyke wyse. And he answered and sayde: I will syr: yet wet not.
“Nonm nan te rive kote dezyèm nan, e te di menm bagay la. Men li menm te reponn, e te di: Avozòd! Men li pa t ale.
31 Whether of the twayne dyd the will of the father? And they sayde vnto hym: the fyrst. Iesus sayde vnto the: verely I saye vnto you that the publicans and the harlotes shall come into ye kyngdome of God before you.
Kilès nan de fis sa yo ki te fè volonte a papa l?” Yo te reponn: “Premye a”. Jésus te di yo: “Anverite, Mwen di nou ke kolektè kontribisyon yo avèk fanm movèz vi yo va antre nan wayòm syèl la avan nou menm.
32 For Iohn came vnto you in the waye of rightewesnes and ye beleved hym not. But the publicans and the harlotes beleved him. And yet ye (though ye sawe it) were not yet moved with repentaunce that ye myght afterwarde have beleved hym.
Paske Jean te vini a nou menm nan chemen ladwati, men nou pa t kwè li; men kolektè kontribisyon yo avèk fanm movèz vi yo te kwè li. Men nou menm ki te wè sa, nou pa t menm repanti lè l fin fèt pou nou ta kwè li.
33 Herken another similitude. Ther was a certayne housholder which planted a vineyarde and hedged it roude about and made a wynpresse in it and bilt a tower and let it out to husbandmen and wet in to a straunge coutre.
“Koute yon lòt parabòl. Te gen yon mèt tè ki te plante yon chan rezen. Li te antoure li avèk yon miray. Li te fouye yon rezèvwa pou kraze rezen yo, e te bati yon tou ki wo. Li te antann demwatye ak kiltivatè yo, e te ale fè yon vwayaj.
34 And when the tyme of the frute drewe neare he sent his servauntes to the husbandmen to receave the frutes of it.
“Lè lè rekòlt la te rive, li te voye esklav li yo jwenn kiltivatè yo pou resevwa pwodwi pa li a.
35 And ye husbandme caught his servauntes and bet one kylled another and stoned another.
Konsa, kiltivatè yo te pran esklav li yo, te bat youn, te touye yon lòt, e yo te kalonnen twazyèm lan avèk kout wòch.
36 Agayne he sent other servantes moo then the fyrst: and they served them lyke wyse.
“Ankò lite voye yon lòt ekip esklav pi gran pase premye yo, e yo fè yo menm bagay la.
37 But last of all he sent vnto the his awne sonne sayinge: they will feare my sonne.
“Men anfen, li te voye fis li a. Li te di: ‘Y ap respekte fis mwen an.’
38 But when the husbandmen sawe the sonne they sayde amoge the selves: This is the heyre: come let vs kyll him and let vs take his inheritaunce to oure selves.
Men lè kiltivatè yo te wè fis la, yo te di pami yo, ‘Sa se eritye a. Vini, annou touye li epi sezi eritaj li a.’
39 And they caught him and thrust him out of the vineyarde and slewe him.
Konsa, yo te pran li, voye li deyò chan an e yo te touye li.”
40 When the lorde of the vyneyarde commeth what will he do wt those husbandme?
“Akoz sa, lè mèt teren an vini, kisa l ap fè avèk kiltivatè sa yo?”
41 They sayde vnto him: he will cruellye destroye those evyll persons and wyll let out his vyneyarde vnto other husbandmen which shall delyver him the frute at tymes convenient
Yo te di Li: “L ap mennen malveyan sa yo a yon move fen, epi li va lwe chan sa a bay lòt kiltivatè k ap peye li sa yo dwe yo nan pwòp lè yo.”
42 Iesus sayde vnto the: dyd ye never redde in the scriptures? The stone which ye bylders refused ye same is set in ye principall parte of ye corner: this was the lordes doinge and yt is mervelous in oure eyes.
Jésus te di yo: “Èske nou pa janm li nan Ekriti Sen yo, ‘Wòch ke sila ki t ap bati yo te rejte a, te devni wòch ang prensipal la. Sa te sòti nan Senyè a, e se te yon mèvèy nan zye nou.’?”
43 Therfore saye I vnto you the kyngdome of God shalbe take from you and shalbe geve to the getyls which shall brynge forth the frutes of it.
“Akoz sa Mwen di nou: Wayòm syèl la ap vin pran nan men nou pou plase bay yon nasyon k ap pwodwi fwi li.
44 And whosoever shall fall on this stone he shalbe broken but on whosoever it shall fall vpon it will grynde him to powder.
Epi sila ki tonbe sou wòch sila ap kraze an mòso, men sou sila ke li tonbe a, l ap gaye li tankou poud.”
45 And when the chefe prestes and Pharises hearde these similitudes they perceaved yt he spake of the.
Lè chèf prèt ak Farizyen yo te tande parabòl Li yo, yo te konprann ke Li t ap pale de yo menm.
46 And they wet about to laye hondes on him but they feared ye people because they tooke him as a Prophet.
Lè yo te chèche mwayen sezi Li, yo te krent foul la paske yo te konsidere Li kon yon pwofèt.
