Matthew 19
1 And it came to passe when Iesus had fynisshed those sayinges he gat him from Galile and came into the coostes of Iewry beyonde Iordan
Yesu peamali kujova malovi ago, akawuka kumkoa wa ku Galilaya na kuhamba kumuji wa Yudea kumwambu ya mfuleni Yoludani.
2 and moche people folowed him and he healed them theare.
Msambi uvaha wa vandu wamlandili kwenuko, mwene akavalamisa.
3 Then came vnto him the pharises temtinge him and sayinge to him: Ys it lawfull for a man to put awaye his wyfe for all maner of causes?
Hinu pagati ya Vafalisayu vangi vakambwelela vakamulinga kumkota, “Wuli, ndi chabwina mgosi kumleka mdala waki ndava ya chindu chochoha chila?”
4 He answered and sayd vnto them: Have ye not redde how that he which made man at the beginninge made them man and woman
Yesu akavayangula, “Wu, mwangasoma mu Mayandiku Gamsopi kuvya Chapanga mweawumbili mundu kutumbula kadeni, amuwumbili mundu mgosi na mdala?
5 and sayde: for this thinge shall a ma leve father and mother and cleve vnto his wyfe and they twayne shalbe one flesshe.
Kangi akajova, ‘Ndava yeniyo, mgosi yati akumleka dadi waki na nyina waki na kuwungana na mdala waki, ndi voha vavili yati vivya higa yimonga.’
6 Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder.
Ndava yeniyo, ndi lepi kavili vavili, nambu higa yimonga. Cheachiwunganishi Chapanga mundu akoto kuchipangulana.”
7 The sayde they to him: why did Moses comaunde to geve a testimoniall of divorsemet and to put hyr awaye?
Nambu Vafalisayu vakamkota, “Ndava kyani, Musa atilagazili yihotoleka mgosi kumpela mdala waki balua na kumleka?”
8 He sayde vnto them: Moses because of the hardnes of youre hertes suffred you to put awaye youre wyfes: But from ye beginnynge it was not so.
Yesu akayangula, “Musa avalekekisi ndava ya kutopa kwa mitima yinu. Nambu nakuvya chenicho kutumbula Chapanga peawumbili mulima.
9 I saye therfore vnto you whosoever putteth awaye his wyfe (except it be for fornicacion) and maryeth another breaketh wedlocke. And whosoever maryeth her which is divorsed doeth commyt advoutry.
Nikuvajovela, mundu yeyoha mweakumleka mdala waki na kugega mdala yungi ikita ugoni nambu ndu ndava ya ukemi ihotola kumleka.”
10 Then sayde his disciples to him: yf the mater be so betwene man and wyfe then is it not good to mary.
Vawuliwa vaki vakamjovela, “Ngati mambu ga mgosi na mdala waki ndi ago, mbanga kukotoka kugega.”
11 He sayde vnto them: all me can not awaye with that sayinge save they to whom it is geve.
Yesu akavajovela, “Lepi voha vevihotola kuyidakila lilovi lenili, nambu vala vevahotwisi na Chapanga.
12 Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it.
Muni gavi mambu ndalindali gegihenga vagosi vakotoka kugega, vavi vevavelikiwi kahumbi kapecha, vangi ndava vahengiwi na vandu kuvya vakahumbi kapecha na vangi vigega lepi ndava ya Unkosi wa kunani kwa Chapanga. Mweihotola kuyidakila lilovi lenilo ayidakilayi.”
13 Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them.
Kangi vandu vamletili Yesu vana vadebe muni avavikila mawoko na kuvayupila. Nambu vawuliwa vaki vakavahakalila vandu vala.
14 But Iesus sayde: suffre the chyldren and forbid them not to come to me: for of suche is the kyngdome of heven.
Nambu Yesu akavajovela, “Muvaleka vana ava vabwela kwa nene, na mkoto kuvabesa, muni Unkosi wa kunani kwa Chapanga ndi wa vandu ngati vana venava.”
15 And when he had put his hondes on them he departed thence.
Hinu Yesu peamali kuvavikila mawoko muni avamotisa, ndi akawuka pandu penapo.
16 And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios g166)
Mundu mmonga amhambili Yesu akamkota, “Muwula, nikita chindu kiki chabwina nivyaa na wumi wa magono goha?” (aiōnios g166)
17 He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes.
Yesu akamyangula, “Ndava kyani ukunikota lijambu la bwina? Avi mmonga ndu mweavi mbwina. Ngati wigana kuvya na wumi wa magono goha, uyidakila mihilu.”
18 The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes:
Mundu yula akamkota, “Mihilu yoki?” Yesu akamyangula, “Ukoto kukoma, kukita ugoni, kuyiva, kujova udese,
19 honoure father and mother: and love thyne neighbour as thy sylfe.
vatopesayi dadi waku na nyina waku na umgana muyaku ngati cheukujigana wamwene.”
20 And the younge man sayde vnto him: I have observed all these thingis from my youth what lacke I yet?
Msongolo yula akamjovela, “Genago goha nigalandili, hinu nihenga kyani neju?”
21 And Iesus sayde vnto him yf thou wylt be perfecte goo and sell that thou hast and geve it to the povre and thou shalt have treasure in heven and come and folowe me.
Yesu akamjovela, “Ngati wigana kuvya chakaka mundu mbwina, uhamba ukagulisa vindu vyaku vyoha. Mashonga ago goha uvapela vangangu na veve yati ukujivikila vindu vyamahele kunani kwa Chapanga, kangi ubwela unilandayi.”
22 When ye younge ma hearde yt sayinge he wet awaye mourninge. For he had greate possessions.
Hinu msongolo yula peayuwini malovi gala, akahamba kuni avi ngolongondi neju ndava muni avi na vindu vyamahele aganili lepi kuvilekelesa.
23 Then Iesus sayde vnto his disciples: Verely I saye vnto you: yt is harde for a ryche ma to enter into ye kyngdome of heaven.
Kangi Yesu akavajovela vawuliwa vaki, “Nikuvajovela chakaka, ndi yinonopa mkolo vindu vyamahele kuyingila muunkosi wa kunani kwa Chapanga.
24 And moreover I saye vnto you: it is easier for a camell to go through the eye of a nedle then for a ryche man to enter into the kyngdome of God.
Nikuvajovela kavili yati yiyeyuka kwa hinyama ngati ngamiya kuholota palibowo la sindanu, kuliku mweavi na vindu vyamahele kuyingila muunkosi wa kunani kwa Chapanga.”
25 When his disciples hearde that they were excedingly amased sayinge: who then can be saved?
Vawuliwa vala pevayuwini malovi ago vakakangasa neju, vakamkota Yesu, “Hinu ndi yani mweihotola kusanguliwa?”
26 Iesus behelde the and sayde vnto them: with men this is vnpossible but with God all thinges are possible.
Yesu akavalolokesa, akavajovela “Lijambu lenili lihotoleka lepi kwa mundu, nambu kwa Chapanga mambu goha gihotoleka.”
27 Then answered Peter and sayde to him: Beholde we have forsaken all and folowed the what shall we have?
Petili akayangula “Lola,” Tete tileki kila chindu ndava ya kukulanda. Yati tipata kyani?
28 Iesus sayde vnto them: verely I saye to you: when the sonne of man shall syt in ye seate of his maieste ye which folowe me in ye seconde generacion shall syt also vpon. xii. seates and iudge ye. xii. tribes of Israel.
Yesu akavajovela, “Nikuvajovela chakaka, paitama Mwana wa Mundu pachigoda cha ukulu waki, pamulima wa mupya. Mewawa na nyenye mwemunilandili yati mwitama na nene muvigoda kumi na hivili na kuvahamula makabila kumi na gavili ga Isilaeli.
29 And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios g166)
Mundu yeyoha mwaalekili nyumba amala mlongo waki amala mlumbu amala dadi amala nyina waki amala vana vaki amala migunda yaki ndava ya nene. Yati ipokela mala miya na kuhala wumi wa magono goha wangali mwishu. (aiōnios g166)
30 Many that are fyrste shalbe laste and the laste shalbe fyrste.
Nambu vamahele vevavi va kutumbula yati vivya va mwishu na vevavi va mwishu yati vivya va kutumbula.”
