Matthew 19
1 And it came to passe when Iesus had fynisshed those sayinges he gat him from Galile and came into the coostes of Iewry beyonde Iordan
et factum est cum consummasset Iesus sermones istos migravit a Galilaea et venit in fines Iudaeae trans Iordanen
2 and moche people folowed him and he healed them theare.
et secutae sunt eum turbae multae et curavit eos ibi
3 Then came vnto him the pharises temtinge him and sayinge to him: Ys it lawfull for a man to put awaye his wyfe for all maner of causes?
et accesserunt ad eum Pharisaei temptantes eum et dicentes si licet homini dimittere uxorem suam quacumque ex causa
4 He answered and sayd vnto them: Have ye not redde how that he which made man at the beginninge made them man and woman
qui respondens ait eis non legistis quia qui fecit ab initio masculum et feminam fecit eos
5 and sayde: for this thinge shall a ma leve father and mother and cleve vnto his wyfe and they twayne shalbe one flesshe.
et dixit propter hoc dimittet homo patrem et matrem et adherebit uxori suae et erunt duo in carne una
6 Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder.
itaque iam non sunt duo sed una caro quod ergo Deus coniunxit homo non separet
7 The sayde they to him: why did Moses comaunde to geve a testimoniall of divorsemet and to put hyr awaye?
dicunt illi quid ergo Moses mandavit dari libellum repudii et dimittere
8 He sayde vnto them: Moses because of the hardnes of youre hertes suffred you to put awaye youre wyfes: But from ye beginnynge it was not so.
ait illis quoniam Moses ad duritiam cordis vestri permisit vobis dimittere uxores vestras ab initio autem non sic fuit
9 I saye therfore vnto you whosoever putteth awaye his wyfe (except it be for fornicacion) and maryeth another breaketh wedlocke. And whosoever maryeth her which is divorsed doeth commyt advoutry.
dico autem vobis quia quicumque dimiserit uxorem suam nisi ob fornicationem et aliam duxerit moechatur et qui dimissam duxerit moechatur
10 Then sayde his disciples to him: yf the mater be so betwene man and wyfe then is it not good to mary.
dicunt ei discipuli eius si ita est causa homini cum uxore non expedit nubere
11 He sayde vnto them: all me can not awaye with that sayinge save they to whom it is geve.
qui dixit non omnes capiunt verbum istud sed quibus datum est
12 Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it.
sunt enim eunuchi qui de matris utero sic nati sunt et sunt eunuchi qui facti sunt ab hominibus et sunt eunuchi qui se ipsos castraverunt propter regnum caelorum qui potest capere capiat
13 Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them.
tunc oblati sunt ei parvuli ut manus eis inponeret et oraret discipuli autem increpabant eis
14 But Iesus sayde: suffre the chyldren and forbid them not to come to me: for of suche is the kyngdome of heven.
Iesus vero ait eis sinite parvulos et nolite eos prohibere ad me venire talium est enim regnum caelorum
15 And when he had put his hondes on them he departed thence.
et cum inposuisset eis manus abiit inde
16 And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios g166)
et ecce unus accedens ait illi magister bone quid boni faciam ut habeam vitam aeternam (aiōnios g166)
17 He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes.
qui dixit ei quid me interrogas de bono unus est bonus Deus si autem vis ad vitam ingredi serva mandata
18 The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes:
dicit illi quae Iesus autem dixit non homicidium facies non adulterabis non facies furtum non falsum testimonium dices
19 honoure father and mother: and love thyne neighbour as thy sylfe.
honora patrem et matrem et diliges proximum tuum sicut te ipsum
20 And the younge man sayde vnto him: I have observed all these thingis from my youth what lacke I yet?
dicit illi adulescens omnia haec custodivi quid adhuc mihi deest
21 And Iesus sayde vnto him yf thou wylt be perfecte goo and sell that thou hast and geve it to the povre and thou shalt have treasure in heven and come and folowe me.
ait illi Iesus si vis perfectus esse vade vende quae habes et da pauperibus et habebis thesaurum in caelo et veni sequere me
22 When ye younge ma hearde yt sayinge he wet awaye mourninge. For he had greate possessions.
cum audisset autem adulescens verbum abiit tristis erat enim habens multas possessiones
23 Then Iesus sayde vnto his disciples: Verely I saye vnto you: yt is harde for a ryche ma to enter into ye kyngdome of heaven.
Iesus autem dixit discipulis suis amen dico vobis quia dives difficile intrabit in regnum caelorum
24 And moreover I saye vnto you: it is easier for a camell to go through the eye of a nedle then for a ryche man to enter into the kyngdome of God.
et iterum dico vobis facilius est camelum per foramen acus transire quam divitem intrare in regnum caelorum
25 When his disciples hearde that they were excedingly amased sayinge: who then can be saved?
auditis autem his discipuli mirabantur valde dicentes quis ergo poterit salvus esse
26 Iesus behelde the and sayde vnto them: with men this is vnpossible but with God all thinges are possible.
aspiciens autem Iesus dixit illis apud homines hoc inpossibile est apud Deum autem omnia possibilia sunt
27 Then answered Peter and sayde to him: Beholde we have forsaken all and folowed the what shall we have?
tunc respondens Petrus dixit ei ecce nos reliquimus omnia et secuti sumus te quid ergo erit nobis
28 Iesus sayde vnto them: verely I saye to you: when the sonne of man shall syt in ye seate of his maieste ye which folowe me in ye seconde generacion shall syt also vpon. xii. seates and iudge ye. xii. tribes of Israel.
Iesus autem dixit illis amen dico vobis quod vos qui secuti estis me in regeneratione cum sederit Filius hominis in sede maiestatis suae sedebitis et vos super sedes duodecim iudicantes duodecim tribus Israhel
29 And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios g166)
et omnis qui reliquit domum vel fratres aut sorores aut patrem aut matrem aut uxorem aut filios aut agros propter nomen meum centuplum accipiet et vitam aeternam possidebit (aiōnios g166)
30 Many that are fyrste shalbe laste and the laste shalbe fyrste.
multi autem erunt primi novissimi et novissimi primi
