Matthew 19
1 And it came to passe when Iesus had fynisshed those sayinges he gat him from Galile and came into the coostes of Iewry beyonde Iordan
And it came to pass, [that] when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;
2 and moche people folowed him and he healed them theare.
And great multitudes followed him; and he healed them there.
3 Then came vnto him the pharises temtinge him and sayinge to him: Ys it lawfull for a man to put awaye his wyfe for all maner of causes?
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
4 He answered and sayd vnto them: Have ye not redde how that he which made man at the beginninge made them man and woman
And he answered and said unto them, Have ye not read, that he which made [them] at the beginning made them male and female,
5 and sayde: for this thinge shall a ma leve father and mother and cleve vnto his wyfe and they twayne shalbe one flesshe.
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6 Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder.
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
7 The sayde they to him: why did Moses comaunde to geve a testimoniall of divorsemet and to put hyr awaye?
They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8 He sayde vnto them: Moses because of the hardnes of youre hertes suffred you to put awaye youre wyfes: But from ye beginnynge it was not so.
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
9 I saye therfore vnto you whosoever putteth awaye his wyfe (except it be for fornicacion) and maryeth another breaketh wedlocke. And whosoever maryeth her which is divorsed doeth commyt advoutry.
And I say unto you, Whosoever shall put away his wife, except [it be] for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
10 Then sayde his disciples to him: yf the mater be so betwene man and wyfe then is it not good to mary.
His disciples say unto him, If the case of the man be so with [his] wife, it is not good to marry.
11 He sayde vnto them: all me can not awaye with that sayinge save they to whom it is geve.
But he said unto them, All [men] cannot receive this saying, save [they] to whom it is given.
12 Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it.
For there are some eunuchs, which were so born from [their] mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive [it], let him receive [it.]
13 Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them.
Then were there brought unto him little children, that he should put [his] hands on them, and pray: and the disciples rebuked them.
14 But Iesus sayde: suffre the chyldren and forbid them not to come to me: for of suche is the kyngdome of heven.
But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
15 And when he had put his hondes on them he departed thence.
And he laid [his] hands on them, and departed thence.
16 And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios g166)
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios g166)
17 He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes.
And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments.
18 The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes:
He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19 honoure father and mother: and love thyne neighbour as thy sylfe.
Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself.
20 And the younge man sayde vnto him: I have observed all these thingis from my youth what lacke I yet?
The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
21 And Iesus sayde vnto him yf thou wylt be perfecte goo and sell that thou hast and geve it to the povre and thou shalt have treasure in heven and come and folowe me.
Jesus said unto him, If thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.
22 When ye younge ma hearde yt sayinge he wet awaye mourninge. For he had greate possessions.
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
23 Then Iesus sayde vnto his disciples: Verely I saye vnto you: yt is harde for a ryche ma to enter into ye kyngdome of heaven.
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24 And moreover I saye vnto you: it is easier for a camell to go through the eye of a nedle then for a ryche man to enter into the kyngdome of God.
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25 When his disciples hearde that they were excedingly amased sayinge: who then can be saved?
When his disciples heard [it], they were exceedingly amazed, saying, Who then can be saved?
26 Iesus behelde the and sayde vnto them: with men this is vnpossible but with God all thinges are possible.
But Jesus beheld [them], and said unto them, With men this is impossible; but with God all things are possible.
27 Then answered Peter and sayde to him: Beholde we have forsaken all and folowed the what shall we have?
Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
28 Iesus sayde vnto them: verely I saye to you: when the sonne of man shall syt in ye seate of his maieste ye which folowe me in ye seconde generacion shall syt also vpon. xii. seates and iudge ye. xii. tribes of Israel.
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
29 And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios g166)
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. (aiōnios g166)
30 Many that are fyrste shalbe laste and the laste shalbe fyrste.
But many [that are] first shall be last; and the last [shall be] first.
