Matthew 12
1 In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.
In illo tempore abiit Iesus per sata sabbato: discipuli autem eius esurientes coeperunt vellere spicas, et manducare.
2 When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.
Pharisaei autem videntes, dixerunt ei: Ecce discipuli tui faciunt quod non licet eis facere sabbatis.
3 He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?
At ille dixit eis: Non legistis quid fecerit David, quando esuriit, et qui cum eo erant?
4 How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes.
quomodo intravit in domum Dei, et panes propositionis comedit, quos non licebat ei edere, neque his, qui cum eo erant, nisi solis sacerdotibus?
5 Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?
Aut non legistis in lege quia sabbatis sacerdotes in templo sabbatum violant, et sine crimine sunt?
6 But I saye vnto you: that here is one greater then ye teple.
Dico autem vobis, quia templo maior est hic.
7 Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.
Si autem sciretis, quid est: Misericordiam volo, et non sacrificium: numquam condemnassetis innocentes:
8 For ye sonne of man is lord even of ye saboth daye.
Dominus enim est filius hominis etiam sabbati.
9 And he departed thence and went into their synagoge:
Et cum inde transisset, venit in synagogam eorum.
10 and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.
Et ecce homo manum habens aridam, et interrogabant eum, dicentes: Si licet sabbatis curare? ut accusarent eum.
11 And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out?
Ipse autem dixit illis: Quis erit ex vobis homo, qui habeat ovem unam, et si ceciderit haec sabbatis in foveam, nonne tenebit, et levabit eam?
12 And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.
Quanto magis melior est homo ove? Itaque licet sabbatis benefacere.
13 Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.
Tunc ait homini: Extende manum tuam. Et extendit, et restituta est sanitati sicut altera.
14 Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.
Exeuntes autem Pharisaei, consilium faciebant adversus eum, quo modo perderent eum.
15 When Iesus knewe yt he departed thece and moche people folowed him and he healed the all
Iesus autem sciens recessit inde: et secuti sunt eum multi, et curavit eos omnes:
16 and charged the that they shuld not make him knowe:
et praecepit eis ne manifestum eum facerent.
17 to fulfyll that which was spoden by Esay ye Prophet which sayeth.
Ut adimpleretur quod dictum est per Isaiam prophetam, dicentem:
18 Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.
Ecce puer meus, quem elegi, dilectus meus, in quo bene complacuit animae meae. Ponam spiritum meum super eum, et iudicium gentibus nunciabit.
19 He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes
Non contendet, neque clamabit, neque audiet aliquis in plateis vocem eius:
20 a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory
arundinem quassatam non confringet, et linum fumigans non extinguet, donec eiiciat ad victoriam iudicium:
21 and in hys name shall the gentyls truste.
et in nomine eius Gentes sperabunt.
22 Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.
Tunc oblatus est ei daemonium habens, caecus, et mutus, et curavit eum ita ut loqueretur, et videret.
23 And all the people were amased and sayde: Ys not this that sonne of David?
Et stupebant omnes turbae, et dicebant: Numquid hic est filius David?
24 But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.
Pharisaei autem audientes, dixerunt: Hic non eiicit daemones nisi in Beelzebub principe daemoniorum.
25 But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.
Iesus autem sciens cogitationes eorum, dixit eis: Omne regnum divisum contra se, desolabitur: et omnis civitas, vel domus divisa contra se, non stabit.
26 So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure?
Et si satanas satanam eiicit, adversus se divisus est: quomodo ergo stabit regnum eius?
27 Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.
Et si ego in Beelzebub eiicio daemones, filii vestri in quo eiiciunt? Ideo ipsi iudices vestri erunt.
28 But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?
Si autem ego in spiritu Dei eiicio daemones, igitur pervenit in vos regnum Dei.
29 Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?
aut quomodo potest quisquam intrare in domum fortis, et vasa eius diripere, nisi prius alligaverit fortem? Et tunc domum illius diripiet.
30 He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode.
Qui non est mecum, contra me est: et qui non congregat mihi, spargit.
31 Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.
Ideo dico vobis: Omne peccatum, et blasphemia remittetur hominibus, spiritus autem blasphemiae non remittetur.
32 And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
Et quicumque dixerit verbum contra filium hominis, remittetur ei: qui autem dixerit contra Spiritum sanctum, non remittetur ei neque in hoc saeculo, neque in futuro. (aiōn g165)
33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
Aut facite arborem bonam, et fructum eius bonum: aut facite arborem malam, et fructum eius malum: siquidem ex fructu arbor agnoscitur.
34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
Progenies viperarum, quomodo potestis bona loqui, cum sitis mali? ex abundantia enim cordis os loquitur.
35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
Bonus homo de bono thesauro profert bona: et malus homo de malo thesauro profert mala.
36 But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.
Dico autem vobis quoniam omne verbum otiosum, quod locuti fuerint homines, reddent rationem de eo in die iudicii.
37 For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
Ex verbis enim tuis iustificaberis, et ex verbis tuis condemnaberis.
38 Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.
Tunc responderunt ei quidam de Scribis et Pharisaeis, dicentes: Magister, volumus a te signum videre.
39 He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.
Qui respondens ait illis: Generatio mala, et adultera signum quaerit: et signum non dabitur ei, nisi signum Ionae prophetae.
40 For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth.
Sicut enim fuit Ionas in ventre ceti tribus diebus, et tribus noctibus; sic erit Filius hominis in corde terrae tribus diebus, et tribus noctibus.
41 The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.
Viri Ninivitae surgent in iudicio cum generatione ista, et condemnabunt eam: quia poenitentiam egerunt in praedicatione Ionae. Et ecce plus quam Ionas hic.
42 The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.
Regina austri surget in iudicio cum generatione ista, et condemnabit eam: quia venit a finibus terrae audire sapientiam Salomonis, et ecce plus quam Salomon hic.
43 When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.
Cum autem immundus spiritus exierit ab homine, ambulat per loca arida, quaerens requiem, et non invenit.
44 Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.
Tunc dicit: Revertar in domum meam, unde exivi. Et veniens invenit eam vacantem, scopis mundatam, et ornatam.
45 Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.
Tunc vadit, et assumit septem alios spiritus secum nequiores se, et intrantes habitant ibi: et fiunt novissima hominis illius peiora prioribus. Sic erit et generationi huic pessimae.
46 Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.
Adhuc eo loquente ad turbas, ecce mater eius, et fratres stabant foris, quaerentes loqui ei.
47 Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the.
Dixit autem ei quidam: Ecce mater tua, et fratres tui foris stant quaerentes te.
48 He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren?
At ipse respondens dicenti sibi, ait: Quae est mater mea, et qui sunt fratres mei?
49 And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren.
Et extendens manum in discipulos suos, dixit: Ecce mater mea, et fratres mei.
50 For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.
Quicumque enim fecerit voluntatem Patris mei, qui in caelis est: ipse meus frater, et soror, et mater est.
