Matthew 12
1 In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.
At that time Jeshu was walking on the sabbath among the grain; and his disciples hungered, and began to pluck the ears and to eat.
2 When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.
But when the Pharishee saw them, they say to him, Look, thy disciples do something which is not lawful to be done on the sabbath.
3 He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?
But he said to them, Have you not read what David did when he hungered, and they who were with him?
4 How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes.
how he went to the house of Aloha, and the bread of the table of the Lord did he eat, -that which was not lawful for him to eat, nor for them who were with him, but for the priests only?
5 Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?
Or have you not read in the law that the priests in the temple profane the sabbath in it, and are without blame?
6 But I saye vnto you: that here is one greater then ye teple.
But I say to you, that (one) greater than the temple is here.
7 Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.
Moreover, if you knew what that (meaneth), " I desire mercy and not a sacrifice," you would not have condemned them who are not faulty.
8 For ye sonne of man is lord even of ye saboth daye.
For the Lord of the sabbath is the Son of man.
9 And he departed thence and went into their synagoge:
AND Jeshu passed thence, and came into their synagogue.
10 and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.
And a certain man was there whose hand was withered. And they questioned him, saying, Is it lawful on the sabbath to heal? that they might accuse him.
11 And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out?
But he said to them, What man is there among you that hath one sheep, (who), if it fall into a pit on the sabbath-day, doth not take and lift it up?
12 And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.
How much more precious is a child of man than a sheep! Wherefore it is lawful on the sabbath-day to do that which is good.
13 Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.
Then saith he to the man, Stretch forth thine hand! and he stretched forth his hand, and it was restored like the other its fellow.
14 Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.
And the Pharishee went forth and took counsel against him, how they might destroy him.
15 When Iesus knewe yt he departed thece and moche people folowed him and he healed the all
But Jeshu knew, and passed from thence; and great crowds went after him, and he healed them all.
16 and charged the that they shuld not make him knowe:
And he forbad that they should make him known.
17 to fulfyll that which was spoden by Esay ye Prophet which sayeth.
That what was spoken by the prophet Eshaia might be fulfilled, who said,
18 Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.
Behold my servant, in whom is my pleasure: My beloved, in whom my soul delighteth. My Spirit will I put upon him, And judgment to the peoples shall he preach.
19 He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes
He shall not contend nor cry, And no man shall hear his voice in the street.
20 a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory
A bruised reed he will not break, And a flickering lamp he will not extinguish, Until he bring forth judgment unto victory.
21 and in hys name shall the gentyls truste.
And in his name shall the gentiles hope.
22 Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.
THEN they brought to him a certain demoniac who was dumb and blind; and he healed him, so that the dumb and blind could speak and see.
23 And all the people were amased and sayde: Ys not this that sonne of David?
And all the multitude were amazed, and said, Is not this the Son of David?
24 But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.
But the Pharishee, when they heard, said, This (man) doth not cast forth demons unless by Beelzebub, the prince of the devils.
25 But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.
But Jeshu knew their reasonings, and said to them, Every kingdom that is divided against itself is destroyed; and every city which is divided against itself shall not stand.
26 So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure?
And if Satan cast out Satan, he is divided against himself; how then standeth his kingdom?
27 Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.
And if I by Beelzebub cast forth demons, your sons, by whom do they cast them forth? On this account they shall be your judges.
28 But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?
But if I by the Spirit of Aloha cast forth demons, the kingdom of Aloha hath come nigh upon you.
29 Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?
Or, how can one enter the strong one's house, and spoil his goods, unless he first bind the strong one? and then can he spoil his house.
30 He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode.
He who is not with me is against me; and he who gathereth not with me, in scattering scattereth.
31 Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.
Wherefore, this I say to you: That all sins and blasphemies shall be forgiven unto the sons of men; but the blasphemy which is against the Spirit shall not be forgiven to the sons of men.
32 And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
And every one who shall speak a word against the Son of man, it shall be forgiven him; but every one who against the Spirit of Holiness shall speak, it shall not be forgiven to him, neither in this world nor in the world to come. (aiōn g165)
33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
Or make the tree good, and the fruits (will be) good; or make the tree evil, and the fruits (will be) evil: for by the fruits the tree is known.
34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
Brood of vipers! how can you speak good who are evil? For from the abundancies of the heart the mouth speaketh.
35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
A good man from the good treasuries bringeth forth good things, and an evil man out of the evil treasuries bringeth forth evil (things).
36 But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.
But I tell you, that for every useless word which the sons of men shall speak, they must give the answer for it in the day of judgment.
37 For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38 Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.
THEN answered certain from the scribes and Pharishee, and said to him, Teacher, we would wish to see a sign from thee.
39 He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.
But he answered them and said, A generation depraved and adulterous requireth a sign; but a sign shall not be given to it, but the sign of Jaunon the prophet;
40 For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth.
for as Jaunon was in the belly of the fish three days and three nights, so the Son of man shall be in the heart of the earth three days and three nights.
41 The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.
The men of Ninevoë. shall rise up in the judgment with this generation, and shall condemn it; for they repented at the preaching of Jaunon; and, behold, a greater than Jaunon (is) here.
42 The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.
The queen of the south shall arise in the judgment with this generation, and shall condemn it; for she came from the confines of the earth that she might hear the wisdom of Shelemun; but one more excellent than Shelemun is here.
43 When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.
When the unclean spirit shall have gone forth from a child of man, he wandereth through places that have no waters in them, and seeketh repose, but findeth (it) not.
44 Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.
Then he saith, I will return unto the house from whence I came forth; and coming, he findeth it untenanted, cleansed, and decorated.
45 Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.
Then he goeth and taketh with him seven other spirits, than himself more wicked, and they enter and dwell in him. And the end of that man is worse than his beginning. So shall it be with this wicked race!
46 Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.
While he spake to the assembly, his mother and his brethren came, standing without, and seeking to speak with him.
47 Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the.
And a man said to him, Thy mother and thy brethren are standing without, and are requesting to speak with thee.
48 He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren?
But he answered and said to him who spake to him, Who is my mother, and who are my brethren?
49 And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren.
And he stretched forth his hand towards his disciples, and said, Behold my mother, and behold my brethren!
50 For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.
For every one who doeth the will of my Father who is in heaven, he is my brother, and my sister, and my mother.
