Matthew 12
1 In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.
Kele katema ko Che Yesu ŵapitaga mmigunda ja ngano pa Lyuŵa lya Kupumulila. Nipele, ŵakulijiganya ŵao jakwete sala, ŵatandite kupulula masache ga ngano ni kulya.
2 When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.
Nambo Mafalisayo paŵaiweni yeleyo, ŵaasalile Che Yesu, “Nnole, ŵakulijiganya ŵenu akugapanganya gamakanye kugapanganya pa Lyuŵa lya Kupumulila.”
3 He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?
Che Yesu ŵajanjile ŵanyawo kuti, “Uli nganinsyome iŵatite pakupanganya che Daudi pamo ni achinjakwe pajakwete sala?
4 How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes.
Jwelejo jwajinjile mu Nyuumba ja Akunnungu, ŵajigele ni kulya mikate jijatyosyekwe kwa ligongo lya Akunnungu. Che Daudi ni achinjakwe nganasachilwa kulya ikaŵe ŵambopesi pe.
5 Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?
Pane, uli ngannaŵe kusyoma mmalembelo ga Malajisyo ga Akunnungu gaŵapele che Musa kila Lyuŵa lya Kupumulila ŵambopesi akugatema Malajisyo pa nyuumba ja Akunnungu, nambo ngakuŵalanjilwa kuŵa aleŵile?
6 But I saye vnto you: that here is one greater then ye teple.
Nipele, ngunsalila kuti apano apali jwaali jwankulu kujipunda Nyuumba ja Akunnungu.
7 Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.
Nambo nkagamanyilile malumbo gakwe aga maloŵe ga gaasasile Akunnungu, ‘Ngusaka chanasa ngaŵa mbopesi,’ ngankaalamule ŵandu ŵangali ni sambi.
8 For ye sonne of man is lord even of ye saboth daye.
Pakuŵa Mwana jwa Mundu ali Ambuje ŵa Lyuŵa lya Kupumulila.”
9 And he departed thence and went into their synagoge:
Nipele, Che Yesu ŵatyosile pelepo, ŵajinjile mu nyuumba ja kupopelela.
10 and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.
Mwaliji ni mundu jumo jwali ni nkono wakutatala. Nipele, ŵandu ŵausisye Che Yesu, “Uli, ili yambone kunnamya mundu pa Lyuŵa lya Kupumulila?” Ŵambusisye yeleyo kuti akolanje ligongo lya kwaŵechetela.
11 And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out?
Nambo Che Yesu ŵaasalile, “Tujile jumo jwenu akwete ngondolo jimo, nombe najo jitumbuchile mwisimbo, uli, ana nganjenda kujikamula ni kujityosya pakuŵa lili Lyuŵa lya Kupumulila?
12 And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.
Nambo, mundu atopele kujipunda ngondolo! Nipele, ili yambone kupanganya yaili yambone pa Lyuŵa lya Kupumulila.”
13 Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.
Nipele, ŵansalile mundu jo kuti, “Ngolosye nkono wenu.” Ŵaugolwesye, nombe ni ŵalamile chisau nkono wine ula.
14 Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.
Nipele, Mafalisayo ŵatyosile paasa ni kuusyana ichajile pakwaulaga Che Yesu.
15 When Iesus knewe yt he departed thece and moche people folowed him and he healed the all
Nambo Che Yesu paŵasimanyi ng'anisyo syao, ŵatyosile pepala. Ŵandu achajinji ŵakuiye ni ŵaalamisye ŵakulwala wose,
16 and charged the that they shuld not make him knowe:
ŵakanyisye ngasiŵamanyisya ŵandu ngani syakwe,
17 to fulfyll that which was spoden by Esay ye Prophet which sayeth.
pakuti gamalile maloŵe gaŵechete jwakulondola che Isaya,
18 Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.
“Nnole, jwakutumichila jwangu junansagwile, jwakunonyelwa jwangu jwakuusengwasya nnope ntima wangu. Chinantaje Mbumu jwangu, nombejo chakaasalile ŵandu ŵa ilambo kulamula kwangu.
19 He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes
Ngasakola makani atamuno nganyanyisya, ni liloŵe lyao ngalipikanika mwitala.
20 a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory
Chapunde kwakolela chanasa ŵandu ŵakwete masauko ga kuputikwa kwa nnasi, ni kwakamulisya ntima ŵandu ŵangali machili, mpaka ulamusi waukusachilwa pachiukomboleswe kulamula.
21 and in hys name shall the gentyls truste.
Ŵandu wose ŵa ilambo yose chakole chilolelo kwa jwelejo.”
22 Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.
Papopo ŵandu ŵannyichisye Che Yesu mundu jwangalola atamuno kuŵecheta kwa ligongo lya kukamulwa ni masoka. Nipele ŵannamisye jwangaŵecheta jo ni jwaŵechete ni kulola.
23 And all the people were amased and sayde: Ys not this that sonne of David?
Mpingo wose wa ŵandu ŵasimosile ni ŵatite, “Jweleju ngati Mwana ju che Daudi?”
24 But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.
Nambo Mafalisayo paŵapilikene gelego, ŵatite, “Mundu ju akugakoposya masoka kwa machili ga Belesebuli jwankulu jwa masoka.”
25 But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.
Che Yesu ŵasimanyilile ng'anisyo syao, ŵaasalile, “Umwenye wauliwose waugaŵanyiche maunjili maunjili gagakumenyana, ngaukulonjela, yalumo peyo, musi pane ŵandu ŵa nyuumba jajilijose agaŵanyikaga maunjili maunjili gagakumenyana achinsyene pe, nyuumba jo ngajijima.
26 So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure?
Iŵaga mpingo umo ukumenyana ni mpingo wine mu umwenye wa Shetani, malumbo gakwe umwenye wo ugaŵanyiche, nipele, chiujime chinauli?
27 Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.
Ŵanyamwe nkutinji une ngugakoposya masoka kwa machili ga Belesebuli, uli, ŵakulijiganya ŵenu akugakoposya kwa machili ga acheni? Kwa lye ligongo lyo ŵandu ŵakunkuya ni ŵachammechetele ŵanyamwe.
28 But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?
Nambo iŵaga une ngugakoposya masoka kwa ukombole wa Mbumu jwa Akunnungu, pelepo mmanyilile kuti umwenye wa Akunnungu unnyichilile.
29 Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?
“Sooni mundu akukombola chinauli kwinjila mu nyuumba ja mundu jwali ni machili ni kunsumula chipanje chakwe, akanamtaŵe kaje mundu jwali ni machili jula? Pele ni pachapakombole kunsumula chipanje chakwe.
30 He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode.
“Jwalijose jwanganaŵa pamo none, akunganila une ni jwangasonganganya ŵandu pamo none, akwapwilinganya.
31 Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.
Kwa lye ligongo lyo ngunsalila, ŵandu chalecheleswe sambi ni liloŵe lyalili lyose lyakwatukana Akunnungu, nambo juchantukane Mbumu jwa Akunnungu jwelejo ngalecheleswa.
32 And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
Ni jwalijose juchaŵechete liloŵe lya kunkanila Mwana jwa Mundu, chalecheleswe, nambo jwele juchaŵechete liloŵe lya kunkanila Mbumu jwa Akunnungu jo, ngalecheleswa, ngaŵa pa chilambo cha sambano chi atamuno pa chilambo chachikwika cho. (aiōn g165)
33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
“Chitela chambone chikusogola isogosi yambone ni chitela changalumbana chikusogola isogosi yangalumbana. Nipele chitela chikumanyika kwa isogosi yakwe.
34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
Ŵanyamwe uŵelesi wa majoka! Nkukombola chinauli kusala gambone mwasyene mwaŵaga ŵangalumbana? Pakuŵa mundu akuŵecheta agala gagagumbele mu ntima wakwe.
35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
Mundu jwambone akukoposya gambone mu ngokwe jakwe jambone, ni mundu jwangalumbana akukoposya gangalumbana mu ngokwe jakwe jangalumbana.
36 But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.
“Nipele, ngunsalila, lyuŵa lya kulamula ŵandu chasachilwe kwanga kwa liloŵe lyalili lyose lyangalumbana lyaŵaŵechete.
37 For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
Pakuŵa kwa maloŵe genu gambone chachimmalanjila kuti ndi ŵambone paujo pa Akunnungu, ni kwa maloŵe genu gakusakala chinchilamulwa.”
38 Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.
Nipele, ŵane ŵa ŵakwiganya Malajisyo ni Mafalisayo ŵaasalile Che Yesu kuti, “Jwakwiganya, tukusaka kulola chimanyisyo kutyochela kukwenu.”
39 He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.
Nombejo ŵaajanjile, “Uŵelesi wangalumbana ni wangakulupilichika! Nkusakanga chimanyisyo, nambo ngampegwa chimanyisyo ikaŵe achila pe chimanyisyo cha che Yona jwakulondola jwa Akunnungu.
40 For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth.
Pakuŵa mpela che Yona iŵatite pakutama moŵa gatatu muusi ni chilo mlutumbo lwa somba jajikulungwa, iyoyo Mwana jwa Mundu nombe ni ichajile pakutama mu lisi moŵa gatatu muusi ni chilo.
41 The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.
Ŵandu ŵa ku Ninawi chakopochele katema kakulamula, nombewo chasale kuti au uŵelesi u wana magambo. Pakuŵa ŵandu ŵa ku Ninawi ŵalesile sambi syao kwa ligongo lya kulalichila ku che Yona, ni nnole, apano apali jwampundile che Yona!
42 The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.
Mwenye jwankongwe jwa chilambo cha ku Sheba chakopochele katema au uŵelesi u pachiulamulikwe, nombe chasale kuti uŵelesi u wana magambo. Pakuŵa ŵelewo ŵaiche kutyochela kwakutalika, ŵaiche kukugapilikanila maloŵe ga lunda ga mwenye che Selemani, nambo pelepa kwana jwankulungwa kupunda mwenye che Selemani.
43 When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.
“Lisoka palikunkopoka mundu, likusyungula syungula mwipululu mwangali meesi lichisosaga pakupumulila, nambo lyalepelaga kupata,
44 Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.
pelepo ni likuti, ‘Chimujile ku nyuumba jangu akula kungopochele kula.’ Nambo palikuuja ni kujisimana nyuumba jila jili jangali chindu ni jepyajile ni jekolosye,
45 Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.
pele likwaula kukugajigala masoka gane saba gakusakala kupunda ŵelewo, gose gakwaula kukunjinjila jwele mundu jo. Ni jwele mundu jo akuŵa jwangalumbana nnope kupunda iŵaliji kundanda. Yeleyo ni ichijile pakutyochela kwa ŵandu ŵangalumbana.”
46 Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.
Che Yesu paŵaliji aninkwendelechela kukunguluka ni mipingo ja ŵandu, achikulu ŵao ni achalongo ajao ŵaiche ni kwima paasa, ŵasachile kunguluka nawo.
47 Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the.
Nipele, mundu jumo ŵaasalile Che Yesu kuti, “Achikulu ŵenu ni achalongo ajenu ajimi paasa, akusaka kuŵecheta nomwe.”
48 He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren?
Nambo Che Yesu ŵanjanjile jwele mundu jo kuti, “Ŵaani achikulu ŵangu? Ni ŵaani achalongo ajangu?”
49 And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren.
Che Yesu ŵanlanjile mundu jula ŵakulijiganya ŵao achitiji, “Ŵeleŵa ni ŵaali achikulu ŵangu ni achalongo achinjangu!
50 For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.
Pakuŵa jwalijose jwakupanganya yakuisaka Atati ŵangu ŵa kwinani, jwelejo ni mpwanga ni mlumbwangu ni achikulu ŵangu.”
