Mark 7
1 And ye pharises came togedder vnto him and dyvers of ye scribes which came from Ierusalem.
Et conveniunt ad eum Pharisæi, et quidam de Scribis, venientes ab Ierosolymis.
2 And whe they sawe certayne of his disciples eate breed wt comen hondes (that is to saye wt vnwesshen hondes) they coplayned.
Et cum vidissent quosdam ex discipulis eius communibus manibus, idest non lotis, manducare panes, vituperaverunt.
3 For the pharises and all the Iewes excepte they washe their hondes ofte eate not observinge the tradicions of the elders.
Pharisæi enim, et omnes Iudæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum:
4 And whe they come from the market except they washe they eate not. And many other thinges ther be which they have taken apon them to observe as the wasshinge of cuppes and cruses and of brasen vessels and of tables.
et aforo nisi baptizentur, non comedunt: et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum:
5 Then axed him the pharises and sribes why walke not thy disciples accordinge to ye tradicions of the elders but eate breede with vnweshen hondes?
et interrogabant eum Pharisæi, et Scribæ: Quare discipuli tui non ambulant iuxta traditionem seniorum, sed communibus manibus manducant panem?
6 He answered and sayde vnto them: well prophesied Esaias of you ypocrites as it is writte: This people honoreth me with their lyppes but their hert is farre from me:
At ille respondens, dixit eis: Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est: Populus hic labiis me honorat, cor autem eorum longe est a me.
7 In vayne they worshippe me teachinge doctryns which are nothinge but ye comaundementes of men.
in vanum autem me colunt, docentes doctrinas, et præcepta hominum.
8 For ye laye the commaundement of God aparte and observe the tradicions of men as the wesshinge of cruses and of cuppes and many other suche lyke thinges ye do.
Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum, et calicum: et alia similia his facitis multa.
9 And he sayde vnto them: well ye cast asyde the comaundement of God to mayntayne youre owne tradicios.
Et dicebat illis: Bene irritum facitis præceptum Dei, ut traditionem vestram servetis.
10 For Moses sayde: Honoure thy father and thy mother: and whosoever cursseth father or mother let him dye for it.
Moyses enim dixit: Honora patrem tuum, et matrem tuam. Et: Qui maledixerit patri, vel matri, morte moriatur.
11 But ye saye: a man shall saye to father or mother Corban: which is: that thou desyrest of me to helpe the with is geven God.
Vos autem dicitis: Si dixerit homo patri, aut matri, Corban, (quod est donum) quodcumque ex me, tibi profuerit:
12 And so ye soffre him no more to do ought for his father or his mother
et ultra non dimittitis eum quidquam facere patri suo, aut matri,
13 makinge the worde of God of none effecte through youre awne tradicions which ye have ordeyned. And many soche thinges ye do.
rescindentes verbum Dei per traditionem vestram, quam tradidistis: et similia huiusmodi multa facitis.
14 And he called all the people vnto him and sayde vnto them: Herken vnto me every one of you and vnderstonde.
Et advocans iterum turbam, dicebat illis: Audite me omnes, et intelligite.
15 There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.
Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt, quæ communicant hominem.
16 If eny man have eares to heare let him heare
Si quis habet aures audiendi, audiat.
17 And whe he came to house awaye fro the people his disciples axed him of the similitude.
Et cum introisset in domum a turba, interrogabant eum discipuli eius parabolam.
18 And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him
Et ait illis: Sic et vos imprudentes estis? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare:
19 because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
quia non intrat in cor eius, sed in ventrum vadit, et in secessum exit, purgans omnes escas?
20 And he sayde: yt defileth a ma which cometh oute of a man.
Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem.
21 For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murder
Abintus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia,
22 theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:
furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia.
23 all these evyll thinges come from with in and defile a man.
Omnia hæc mala abintus procedunt, et communicant hominem.
24 And from thence he rose and went into ye borders of Tyre and Sidon and entred into an housse and wolde that no man shnld have knowen: But he coulde not be hyd.
Et inde surgens abiit in fines Tyri, et Sidonis: et ingressus domum, neminem voluit scire, et non potuit latere.
25 For a certayne woma whose doughter had a foule sprete hearde of him and came and fell at his fete.
Mulier enim statim ut audivit de eo, cuius filia habebat spiritum immundum, intravit, et procidit ad pedes eius.
26 The woman was a Greke oute of Syrophenicia and she besought him yt he wolde caste out ye devyll oute of her doughter.
Erat enim mulier Gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium eiiceret de filia eius.
27 And Iesus sayde vnto her: let the chyldren fyrst be feed. For it is not mete to take the chyldres breed and to caste it vnto whelppes.
Qui dixit illi: Sine prius saturari filios: non est enim bonum sumere panem filiorum, et mittere canibus.
28 She answered and sayde vnto him: even soo master neverthelesse the whelppes also eate vnder the table of the chyldrens cromes.
At illa respondit, et dixit illi: Utique Domine, nam et catelli comedunt sub mensa de micis puerorum.
29 And he sayde vnto her: for this sayinge goo thy waye the devyll is gone out of thy doughter.
Et ait illi: Propter hunc sermonem vade, exiit dæmonium a filia tua.
30 And when she was come home to her housse she founde the devyll departed and her doughter lyinge on the beed.
Et cum abiisset domum suam, invenit puellam iacentem supra lectum, et dæmonium exiisse.
31 And he departed agayne from the coostes of Tyre and Sidon and came vnto the see of Galile thorowe ye middes of the coostos of ye. x. cities.
Et iterum exiens de finibus Tyri, venit per Sidonem ad Mare Galilææ inter medios fines Decapoleos.
32 And they brought vnto him one yt was deffe and stambred in his speche and prayde him to laye his honde apon him.
Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum.
33 And he toke him asyde from ye people and put his fyngers in his eares and dyd spyt and touched his tounge
Et apprehendens eum de turba seorsum, misit digitos suos in auriculas eius: et expuens, tetigit linguam eius:
34 and loked vp to heven and sygthed and sayde vnto him: ephatha that is to saye be openned.
et suscipiens in cælum, ingemuit, et ait illi: Ephphetha, quod est adaperire.
35 And streyght waye his eares were openned and the stringe of his tounge was loosed and he spake playne.
Et statim apertæ sunt aures eius, et solutum est vinculum linguæ eius, et loquebatur recte.
36 And he comaunded them that they shuld tell no man. But the more he forbad them soo moche the more a greate deale they publesshed it:
Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant:
37 and were beyonde measure astonyed sayinge: He hath done all thinges well and hath made booth the deffe to heare and the dome to speake.
et eo amplius admirabantur, dicentes: Bene omnia fecit: et surdos fecit audire, et mutos loqui.
