Mark 7
1 And ye pharises came togedder vnto him and dyvers of ye scribes which came from Ierusalem.
Hessafe guye Parsawetinne Yerusalameppe yida issi issi Xafeteti Yesusa gaxa yuyi adhidi
2 And whe they sawe certayne of his disciples eate breed wt comen hondes (that is to saye wt vnwesshen hondes) they coplayned.
Yesusa kalizaytappe bagayti mecetonta qita kushera kath mishin be7ida.
3 For the pharises and all the Iewes excepte they washe their hondes ofte eate not observinge the tradicions of the elders.
Parsawetinne kasse cimma Aydude asati kasse dere woga naganas kushe lo7othi mecetonta kath mi eretena.
4 And whe they come from the market except they washe they eate not. And many other thinges ther be which they have taken apon them to observe as the wasshinge of cuppes and cruses and of brasen vessels and of tables.
Giya bi simikkokka bolla meceti geyonta dishe kath mi eretena. Hesathokka wancakka, ottokka, sanekka, zin7iza hithekka mecha malata hara wogatakka naagetes.
5 Then axed him the pharises and sribes why walke not thy disciples accordinge to ye tradicions of the elders but eate breede with vnweshen hondes?
Parsawetinne Xafeti Yesusa “nena kalizayti kasse awata wogamala duss agidi aazas kushe mecetonta kath mizo?” gidi oychidees.
6 He answered and sayde vnto them: well prophesied Esaias of you ypocrites as it is writte: This people honoreth me with their lyppes but their hert is farre from me:
Izikka istas “Isayasay qodheppe qomo bagan haniza inte gish (haysi derey ba metershan tana bonches woznay gidikko tappe hakidees.
7 In vayne they worshippe me teachinge doctryns which are nothinge but ye comaundementes of men.
Tas mela hada goynytes; issta timirteykka assi wothida woga xala) gidi yotida tuma.” gidees.
8 For ye laye the commaundement of God aparte and observe the tradicions of men as the wesshinge of cruses and of cuppes and many other suche lyke thinges ye do.
Xoossa woga agidi assi wothida woga nagetees.
9 And he sayde vnto them: well ye cast asyde the comaundement of God to mayntayne youre owne tradicios.
Qassekka “inte wogas giidi Xoossa woga inte agagiza cincatetha ooggey intes dees.
10 For Moses sayde: Honoure thy father and thy mother: and whosoever cursseth father or mother let him dye for it.
Ays gikko Musey ne ayone ne aawa boncha; ba ayone ba aawa cayizadey mulekka hayqo gides.
11 But ye saye: a man shall saye to father or mother Corban: which is: that thou desyrest of me to helpe the with is geven God.
Shin inte qasse issi uray ba aawa woykko ba ayyo inte tappe demmanas koshiza mado ta Xoossas immadis gikko
12 And so ye soffre him no more to do ought for his father or his mother
inte qasse hayssaddey ba aawaskka ba ayyeys hara aykokka othana mala koyekista.
13 makinge the worde of God of none effecte through youre awne tradicions which ye have ordeyned. And many soche thinges ye do.
Hessa gish inte woga nagana gidi Xoossa qaala lamista. Hesantakka milatiza darota othista.” gides.
14 And he called all the people vnto him and sayde vnto them: Herken vnto me every one of you and vnderstonde.
Qassekka Yesusay asa beekko xeygidi “wurikka ta giza siyitene wozinan wothitte.
15 There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.
Kareppe ulo gido gelidi ass tunisiza issi miishika deena. Harappekka asse tunisizay kethawappe gede kare keziza misha.
16 If eny man have eares to heare let him heare
Siyiza haythi dizay siyo” gidees.
17 And whe he came to house awaye fro the people his disciples axed him of the similitude.
Izi asa karen agidi keth gelin iza kalizayti izi yotida lemusoza birshech Yesusa oychida.
18 And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him
Izikka ista intesikka yoy gellene? Kareppe gelidi asse tunisiza mishi azikka deena.
19 because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
Kareppe gelizay gede wozinan gidonta; dugge qantha gido geles qasse heppe izade asatethappe gede kare kezes.” Yesusay hessa giday assi miza kathi wurikka gesh gididaysa qoncisanasa.
20 And he sayde: yt defileth a ma which cometh oute of a man.
Kalethidikka “asappe kezizazi asse tunises.
21 For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murder
Assa wozina gidoppe kezizay iita qofata laymma ammone, kaysotethi, asse wodho laymeteth,
22 theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:
yiqeteth, itateth, baletho, laymma kasse, qanateteth, asa sunth moro, otorotethinne, azala.
23 all these evyll thinges come from with in and defile a man.
Hayti iitta hanoti wuri asappe kezetesinne asse tunisetes” gides.
24 And from thence he rose and went into ye borders of Tyre and Sidon and entred into an housse and wolde that no man shnld have knowen: But he coulde not be hyd.
Heeppe kezidi Xirosa giza dere bidees, hen issade keth gelidi izi hen dizaysa assi erontamala koydees. Gido atin izi hen iza dusay qotistanas danda7etibeyna.
25 For a certayne woma whose doughter had a foule sprete hearde of him and came and fell at his fete.
Herakka issi tuna ayanay oykida qi na dizari aya Yesusay hen diza siyada izakko yada iza too bolla kundadus.
26 The woman was a Greke oute of Syrophenicia and she besought him yt he wolde caste out ye devyll oute of her doughter.
Macashaya Ayhude gidonta Girike qaala hasa7iza macashi shin izi yeleta gadey Sirofinqe getetes. Izakka yesusay izi nayeppe tuna ayna kesana mala wosadus.
27 And Iesus sayde vnto her: let the chyldren fyrst be feed. For it is not mete to take the chyldres breed and to caste it vnto whelppes.
Izikka zaridi izis “nayta qumma ekki kanas yeganas besonta gish koyro nayti mi kaleto” gides.
28 She answered and sayde vnto him: even soo master neverthelesse the whelppes also eate vnder the table of the chyldrens cromes.
Izakka zarada “E Godo kanatikka madda matan de7idi nayta kusheppe gaden wodhidaysa meteskko” gadus.
29 And he sayde vnto her: for this sayinge goo thy waye the devyll is gone out of thy doughter.
Izikka “histiko neni hessa gida gish ba daydanthay ne nayeppe kezidees” gidees.
30 And when she was come home to her housse she founde the devyll departed and her doughter lyinge on the beed.
Iza simadda so bishin naya daydanthay yedin paxada hixan zin7idaro demadus.
31 And he departed agayne from the coostes of Tyre and Sidon and came vnto the see of Galile thorowe ye middes of the coostos of ye. x. cities.
Hesafe Yesusay Xirosa bitappe dendidi Sidona gizasora adhidi Tammu katama gizasora kanthidi gede Galila abbakko gakidees.
32 And they brought vnto him one yt was deffe and stambred in his speche and prayde him to laye his honde apon him.
Assay issi haytha tulene ayfe qoqe assi izakko he ekiyidi Yesusay iza bolla ba kushe wothanan mala wosida.
33 And he toke him asyde from ye people and put his fyngers in his eares and dyd spyt and touched his tounge
Yesusaykka iza asappe shakki ekki bidi ba kushe biradhista adeza haythan gelithidees, qassekka cuchu cutidi addeza inxarsa bochidees.
34 and loked vp to heven and sygthed and sayde vnto him: ephatha that is to saye be openned.
Pudde salo xelidine tokki shempidi “Efata” gides. Hesikka “Pogetta” gussa.
35 And streyght waye his eares were openned and the stringe of his tounge was loosed and he spake playne.
Herakka addeza haythati pogetida, inxarsaykka birshetin geshi hasa7idees.
36 And he comaunded them that they shuld tell no man. But the more he forbad them soo moche the more a greate deale they publesshed it:
Yesusay hayssa be7idayti onaskka yotonta mala azaziddes, gido attin asay izi azazizdaysafe bollara kehi gujidi yotida.
37 and were beyonde measure astonyed sayinge: He hath done all thinges well and hath made booth the deffe to heare and the dome to speake.
Derezikka woggappe athi malaletidi “Izi othidaysi wuri lo7o; tuleti siyanamala, mumeti hasa7anamala othides” gida.
