Mark 12
1 And he beganne to speake vnto them in similitudes. A certayne man planted a vineyarde and copased it with an hedge and ordeyned a wyne presse and bylt a toure in yt. And let yt out to hyre vnto husbandme and went into a straunge countre.
Buna wutona kuba tubila mu zinongo: —Mutu wumosi wukuna ndima yi vinu ayi wutungila yawu luphangu. Wukaba dibulu dimosi mu kamuninanga makundi ma vinu ayi wutunga nzo yimosi yi banga mu diambu di sunganga ndimꞌandi. Bosi mutu beni wuyekula ndima beni mu mioko mi minkuni muingi miyifutilanga. Bosi wuyenda mu nzietolo.
2 And when the tyme was come he sent to the tennauntes a servaunt that he myght receave of the tenauntes of the frute of the vyneyarde.
Thangu yi mvedolongo mimbutu bu yifuana, buna wutuma kisadi kiandi kimosi kenda landi ndambu makundi mandi ma vinu kuidi bisadi bi ndima.
3 And they caught him and bet him and sent him agayne emptye.
Vayi bisadi bi ndima bikanga mutu beni ayi bintuta khuba bosi bimvutula mioko na mioko.
4 And moreoever he sent vnto them another servaunt and at him they cast stones and brake his heed and sent him agayne all to revyled.
Pfumu yi ndima wubuela tuma kisadi kinkaka. Banlueka ku ntu bosi bamfinga.
5 And agayne he sent another and him they kylled: and many other beetynge some and kyllinge some.
Pfumu yi ndima wubuela tuma kisadi kintatu, bamvonda. Bosi wubuela tuma bisadi binkaka biwombo, binkaka bitutu khuba ayi binkaka bivondo.
6 Yet had he one sonne whom he loved tenderly him also he sent at the last vnto them sayinge: they wyll feare my sonne.
Pfumu yi ndima wusiala ayi mutu wumosi. Mutu beni muanꞌandi wowoketi luta zola. Ku nzimunina niandi wuba wutsuka mu fidisu bu katuba: “Bela kinzika Muanꞌama”.
7 But the tenauntes sayde amongest them selves: this is the heyre: come let vs kyll hym and ye inheritauce shalbe oures.
Vayi minkuni mi ndima mikambasana bawu na bawu: “Taleno mutu wowo wela vinginina kiuka, yizanu tumvonda muingi kiuka kikituka kieto.”
8 And they toke him and kyllid him and cast him out of the vyneyarde.
Buna mimbuila, mimvonda ayi minloza ku nganda ndima vinu.
9 What shall then the lorde of the vyneyarde do? He will come and destroye ye tenauntes and let out the vyneyarde to other.
Buna Pfumu ndima mbi kela vanga e? Niandi veka wela kuiza, wela vonda minkuni miomi ayi wela defisa ndima beni kuidi minkuni minkaka.
10 Have ye not redde this scripture? The stoone which ye bylders dyd refuse is made ye chefe stoone in ye corner:
Lusia tanga ko masonuku mama: Ditadi diodi diloza mintungi, dikituka ditadi di mfunu di fuma ki nzo
11 this was done of ye Lorde and is mervelous in oure eyes.
Pfumu niandi wuvanga buawu ayi didi diambu ditsiminanga mu meso meto!
12 And they went about to take him but they feared the people. For they perceaved that he spake that similitude agaynst them. And they left him and went their waye.
Buna batomba diluaku di kangisila Yesu. Bila bazaba kuawu ti bawu Yesu kavekula vayi boma baba mona nkangu wu batu. Diawu basia kumbikila ayi bayenda kuawu.
13 And they sent vnto him certayne of ye Pharises with Herodes servantes to take him in his wordes.
Batuma ndambu yi Bafalisi ayi batu ba dikabu di Elode biza kuidi Yesu mu diambu di tomba diluaku di kumbuidila mu mambu momo kalenda tuba niandi veka.
14 And assone as they were come they sayd vnto him: master we knowe yt thou arte true and carest for no man: for thou consyderest not the degre of men but teachest the waye of God truly: Ys it laufull to paye tribute to Cesar or not?
Bayiza kunyuvula: —A Nlongi, tuzebi ti ngeyo kiedika, wumonanga mutu boma ko bila wutalanga bizizi bi batu ko; weti longa nzila yi Nzambi mu kiedika. Diawu wutukambi, minsua midi mu futa phaku kuidi Sezali voti nana e? Tufuta voti tubika futa e?
15 Ought we to geve or ought we not to geve? He vnderstode their simulacion and sayde vnto them: Why tepte ye me? Brynge me a peny that I maye se yt.
Vayi Yesu wuzaba mayuya mawu ayi wuba kamba: —Bila mbi lunkumfiedila e? Luthuadila denali kimosi muingi ndikitala.
16 And they brought. And he sayde vnto them: Whose ys thys ymage and superscripcion? And they sayde vnto him Cesars.
Bannantina kiawu ayi wuba yuvula: —A zizi kinani kiaki ayi bisono biabi bi nani e? Bamvutudila: —Bi Sezali!
17 And Iesus answered and saide vnto the: Then geve to Cesar that which belongeth to Cesar: and to God that which perteyneth to God. And they mervelled at him.
Buna Yesu wuba kamba: —Diawu luvana bi Sezali kuidi Sezali; bi Nzambi kuidi Nzambi. Babo bansimina ngolo.
18 Then came the Saduces vnto him which saye ther is no resurreccion. And they axed hym sayinge:
Bosi Basaduki, batu bobo beti tuba ti bafua balendi fuluka ko, bayiza kuidi Yesu ayi banyuvula:
19 Master Moses wroote vnto vs yf eny mans brother dye and leve his wyfe behinde him and leve no chyldren: that then hys brother shuld take his wyfe and reyse vp seed vnto his brother.
—Nlongi, Moyize wutusonikina ti Bakala dikuela bu kafuidi, enati kasia buta bana ko, buna khombꞌandi kafueti vinginina nketo wowo kabikidi muingi kabuta bana mu diambu di khombꞌandi wufua.
20 Ther were seven brethren: and the fyrst toke a wyfe and when he dyed leeft no seed behynde him.
Vaba tsambuadi di bakhomba zi babakala, Muana wutheti wukuela nketo, wufua vayi kasia buta bana ko.
21 And the seconde toke hir and dyed: nether leeft eny seed. And the thyrde lyke wyse.
Wumuadi wuvinginina nketo beni. Niandi mamvandi wufua, kasia butabana ko. Buawu bobo buvangimina kuidi khomba yintatu,
22 And seve had her and leeft no seed behynde them. Last of all the wyfe dyed also.
nate tsambuadi yoso bakuela nketo beni, vayi basia buta kadi muanako. Kunzimunina, nketo beni mamvandi wufua.
23 In the resurreccio then when they shall ryse agayne: whose wyfe shall she be of them? For seven had her to wyfe.
Buna mu lumbu kimfulukulu, nketo beni wela ba wunani e? Bila tsambuadi yoso yinkuela.
24 Iesus answered and sayde vnto them: Are ye not therfore deceaved and vnderstonde not the scryptures nether the power of God?
Yesu wuba vutudila: —Lulembo kukivuni. Bila lusi zaba masonoko ko ayi lusi zaba ko lulendo lu Nzambi.
25 For when they shall ryse agayne fro deeth they nether mary nor are maryed: but are as the angels which are in heven.
Bila batu bafua bu bela fuluka, batu balendi buela kuelana ko ayi kuedisa ko, vayi bela ba banga zimbasi mu Diyilu.
26 As touchynge the deed that they shall ryse agayne: have ye not redde in the boke of Moses howe in the busshe God spake vnto him sayinge: I am the God of Abraham and God of Ysaac and the God of Iacob?
Vayi mu diambu di mfulukulu yi bafua, lutengi ko mu buku yi Moyize mu diambu di nti wu zitsendi phila Nzambi kanyolukila ti: Minu ndidi Nzambi yi Abalahami; Nzambi yi Isaki ayi Nzambi yi Yakobi.
27 He is not the God of the deed but the God of the livynge. Ye are therfore greatly deceaved.
Nzambi kasi Nzambi yi batu bafua ko, vayi Nzambi yi batu badi moyo. Diawu mu nzimbala yinneni luidi!
28 And ther came one of the scribes that had hearde them disputynge to gedder and perceaved that he had answered them well and axed him: Which is the fyrste of all the commaundemetes?
Nlongi wumosi wu Mina wuba wa mu thangu baba findasana ziphaka. Bu kamona ti Yesu wuvutudila bumboti Basaduki, wuyiza fikama va kaba, bosi wunyuvula: —Mu Mina mioso, Muina mbi wulutidi mfunu e?
29 Iesus answered him: the fyrste of all the comaundementes is. Heare Israel: The Lorde God is one Lorde.
Yesu wumvutudila: —Muina wulutidi mfunu wawu wawu: Wa Iseli, Pfumu niandi Nzambi eto, niandi kaka Nzambi;
30 And thou shalt love the Lorde thy God with all thy hert and with all thy soule and with all thy mynde and with all thy strength. This is the fyrste commaundement.
diawu zola Pfumu Nzambi aku mu ntimꞌaku wumvimba, mu muelꞌakuwumvimba, mu mayindu maku moso ayi mu zingolo ziaku zioso.
31 And the seconde is lyke vnto this: Thou shalt love thy neghbour as thy silfe. Ther is none other commaundement greater then these.
Tala Muina wummuadi wudedikini banga wutheti: zola ndiakubanga bu weti kukizodila ngeyo veka. Kuisi ko Muina wunkaka wuviokidi Mina miami.
32 And the Scribe sayde vnto him: well master thou hast sayd ye truthe that ther ys one God and that ther is none but he.
Nlongi beni wu Mina wumvutudila: —Nlongi, mambu kembi madi makiedika bila Pfumu Nzambi widi wumosi kaka, kuisi ko wunkaka;
33 And to love him with all the herte and with all the mynde and with all the soule and with all the stregth: and to love a mans neghbour as him silfe ys a greater thinge then all burntofferings and sacrifices.
zola Nzambi mu ntimꞌaku wumvimba, zola Nzambi mu diela diaku dioso ayi mu zingolo ziaku zioso ayi zola nkundi aku banga bu wukukizodilanga, diviokidi yokila Nzambi dikaba ayi kumvana mintindu mioso mi makaba ma mfunu.
34 And when Iesus sawe that he answered discretly he sayde vnto him: Thou arte not farre from the kyngdome of God. And no man after that durst axe him eny questio.
Yesu wumona ti mu diela kavutudila, diawu kankambila: —Wisi thama ko ayi kipfumu ki Nzambi! Momo bu mavioka, kadi mutu kasia buela kunyuvula biuvu ko.
35 And Iesus answered and sayde teachynge in the temple: how saye the Scribes yt Christ is the sonne of David?
Yesu bu kalonga muna luphangu lu Nzo Nzambi, wuba yuvula: —A buevi minlongi mi Mina mintubilanga ti Klisto Muana Davidi e?
36 for David him selfe inspyred with the holy goost sayde: The Lorde sayde to my Lorde syt on my right honde tyll I make thyne enemyes thy fote stole.
Bila niandi veka Davidi bu katuadusu kuidi pheve Yinlongo, wutuba: Pfumu wukamba kuidi Pfumuꞌama vuanda va koko kuama ku lubakala. Nate mbeni tula bambeni ziaku ku tsi bitambi biaku.
37 Then David hym silfe calleth him Lorde: and by what meanes is he then his sonne? And moche people hearde him gladly.
Diawu, enati niandi veka Davidi wuntedila Klisto “Pfumu”, buna buevi kafueti buela bela muanꞌandi e? Nkangu wu batu wuwila Yesu mu khini.
38 And he sayde vnto them in his doctrine: beware of the Scribes which love to goo in longe clothinge: and love salutacions in ye market places
Wutuba mu malongi mandi: —Lulubukila minlongi mi Mina. Bila bawu khini beti monamu diatilanga mu mazuela manda ayi beti zola baba vaninanga mbotimu bibuangu bidi batu bawombo.
39 and the chefe seates in the synagoges and to syt in the vppermost roumes at feastes
Bayuku vuandilanga mu bibuangu bidi ku ntuala muna zinzozi lukutukunu, ayi mu bibuangu bi nzitusu mu minyengo.
40 and devoure widowes houses and that vnder coloure of longe prayinge. These shall receave greater dampnacion.
Vayi beti yiba zinzo zi mafuola ayi beti sambila zitsambulu zinda muingi bamonika kuidi batu. Bela tambula thumbudulu yilutidi ngolo.
41 And Iesus sat over agaynst the treasury and behelde how the people put money in to the treasury. And many that were ryche cast in moch.
Bosi Yesu wuyenda vuanda va ndambu; va talana ayi pani ki makaba kiba muna nzo Nzambi. Ayi wuba talanga phila yoyi batu baba tudilanga zimbongo mu pani. Zimvuama ziwombo zitula zimbongo ziwombo.
42 And ther cam a certayne povre widowe and she threwe in two mytes which make a farthynge.
Ku nzimunina kuyiza nsukami wumosi wu nketo, wuba difuola, wuyiza mamvandi mu vana makaba, wutula kaka bivangi biodi bifioti-fioti.
43 And he called vnto him his disciples and sayde vnto them: Verely I saye vnto you that this pover widowe hath cast moare in then all they which have caste into the treasury.
Buna Yesu wutela minlonguki miandi ayi wuba kamba: —Bukiedika ndikulukamba, nsukami wawu wu nketo, difuola diadi, niandi lutidi vana zimbongo mu pani viokila batu boso
44 For they all dyd cast in of their superfluyte: but she of her poverte dyd cast in all that she had eve all her livynge.
bila batu boso baveni zimbongo, ziosi zibakambulu vua mfunuvayi niandi mu sukama kuandi veni zizioso zibedi yandi ziozi, kafueti zingila.
