Mark 10
1 And he rose from thence and went into ye coostes of Iurie through the region yt is beyonde Iordan. And ye people resorted vnto him afresshe: and as he was wont he taught them agayne.
And from there having risen up He comes into the region of Judea (and *N(k)O*) (*k*) beyond the Jordan, And come together again crowds to Him, and as He had been accustomed again He was teaching them.
2 And the pharises came and axed him a question: whether it were laufull for a ma to put awaye his wyfe: to prove him.
And having come to [him] (the *k*) Pharisees (were questioning *N(k)O*) Him if it is lawful for a husband a wife to divorce testing Him.
3 And he answered and sayd vnto the: what dyd Moses byd you do?
And He answering said to them; What you did command Moses?
4 And they sayde: Moses suffred to wryte a testimoniall of devorsement and to put hyr awaye.
And they said; Permitted Moses a roll of divorce to write and to send [her] away.
5 And Iesus answered and sayd vnto the: For ye hardnes of youre hertes he wrote this precept vnto you.
(and answering *k*) (But *no*) Jesus said to them; Because of the hardness of heart of you He wrote for you commandment this;
6 But at the fyrste creacion God made the man and woman.
From however [the] beginning of creation Male and female He made them’ (*k*) (God; *K*)
7 And for this thinges sake shall ma leve his father and mother and bide by his wyfe
On account of this will leave a man the father of him and mother and will be joined to wife of him,
8 and they twayne shalbe one flesshe. So then are they now not twayne but one flesshe.
and will be the two for flesh one’ Therefore no longer no longer they are two but one flesh.
9 Therfore what God hath cuppled let not ma separat.
What therefore God has joined together, man not should separate.
10 And in the housse his disciples axed him agayne of yt matter.
And (in the house *N(k)O*) again the disciples (of it *k*) concerning (the [meaning] of *k*) (this were questioning *N(k)O*) Him.
11 And he sayde vnto them: Whosoever putteth awaye his wyfe and maryeth another breaketh wedlocke to her warde.
And He says to them; Who[ever] (maybe *N(k)O*) shall divorce the wife of him and shall marry another, commits adultery against her.
12 And yf a woman forsake her husband and be maryed to another she comitteth advoutrie.
And if (she *N(K)O*) (having divorced *N(k)O*) the husband of her (and *k*) (shall marry another, *N(k)O*) she commits adultery.
13 And they brought chyldren to him that he should touche the. And his disciples rebuked thoose that brought the.
And they were bringing to Him little children that them He may touch; But the disciples (rebuked those *N(k)O*) (bringing [them]. *KO*)
14 When Iesus sawe that he was displeased and sayd to the: Suffre the chyldre to come vnto me and forbid the not. For of suche is ye kyngdome of God.
Having seen now Jesus was indignant and He said to them; do permit the little children to come to Me, (and *k*) not do hinder them! To the for sof uch belongs the kingdom of God.
15 Verely I saye vnto you whosoever shall not receave ye kyngdome of God as a chylde he shall not entre therin.
Amen I say to you, who[ever] (only *N(k)O*) unless shall receive the kingdom of God as a child, certainly not shall enter into it.
16 And he toke the vp in his armes and put his hondes vpon them and blessed the.
And having embraced them (he was greatly blessing *N(k)O*) having laid the hands on them.
17 And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe? (aiōnios g166)
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
18 Iesus sayde to him: why callest thou me good? There is no ma good but one which is God.
And Jesus said to him; Why Me you call good? No [one is] good only except one God.
19 Thou knowest the comaundementes: breake not matrimony: kyll not: steale not: bere not falce wytnes: defraude no man: honoure thy father and mother.
The commandments you know: Not shall you murder not shall you commit adultery not shall you steal, not shall you bear false witness, not shall you defraud, do honor the father of you and the mother.’
20 He answered and sayde to him: master all these I have observed fro my youth.
And (answering *ko*) (he was saying *N(k)O*) to Him; Teacher, these all I have kept from [the] youth of me.
21 Iesus behelde him and had a favour to him and sayde vnto him: one thynge is lackinge vnto the. Goo and sell all that thou hast and geve to the povre and thou shalt have treasure in heven and come and folowe me and take vp thy crosse.
And Jesus having looked upon him He loved him and He said to him; One thing (to you *N(k)O*) is lacking; do go, as much as you have do sell and do give to the poor and you will have treasure in heaven. and come, do follow Me (having taken up cross. *K*)
22 But he was discuforted with yt sayinge and wet awaye morninge for he had greate possessions.
And having been sad at the word he went away grieving; he was [one] for having possessions many.
23 And Iesus loked rounde aboute and sayde vnto his disciples: what an harde thinge is it for them that have riches to entre into the kyngdome of God.
And having looked around Jesus says to the disciples of Him; How difficultly those riches having into the kingdom of God will enter!
24 And his disciples were astonneyd at his wordes. But Iesus answered agayne and sayde vnto them: chyldre how harde is it for them that trust in riches to entre in to the kyngdome of God.
And the disciples were astonished at the words of Him. But Jesus again answering He says to them; Children, how difficult it is (having trusted upon *KO*) (*K*) (riches *KO*) into the kingdom of God to enter!
25 It is easyer for a camell to go thorowe ye eye of an nedle then for a riche man to entre into the kyngdome of God.
Easier it is [for] a camel through the eye of the needle (to pass *N(k)O*) than [for] a rich man into the kingdom of God to enter.
26 And they were astonnyed out of measure sayinge betwene them selves: who then can be saved?
And exceedingly they were astonished saying among (themselves; *NK(O)*) Then who is able to be saved?
27 Iesus loked vpon them and sayde: with men it is vnpossible but not with God: for with God all thynges are possible.
Having looked (now *k*) on them Jesus says; With men [it is] impossible but not [is impossible] with (*k*) God; all things for [are] possible (is *k*) with God.
28 And Peter begane to saye vnto him: Lo we have forsaken all and have folowed the.
(and *k*) Began to say Peter to Him; Behold we ourselves left all and (have followed *N(k)O*) You.
29 Iesus answered and sayde: Verely I saye vnto you ther is no man that forsaketh housse or brethren or sisters or father or mother or wyfe other chyldren or londes for my sake and the gospelles
(answering *ko*) (now *k*) (Was saying *N(k)O*) Jesus; Amen I say to you, no [one] there is who has left house or brothers or sisters or mother or father (or wife *K*) or children or lands because of me and (because *no*) of the gospel,
31 Many that are fyrst shalbe last: and the last fyrst.
Many however will be first last and the last first.
32 And they were in ye waye goinge vp to Ierusalem. And Iesus wet before them: and they were amased and as they folowed were affrayde. And Iesus toke ye. xii. agayne and begane to tell the what thinges shuld happe vnto him.
They were then on the way going up to Jerusalem, and was going on before them Jesus, and they were astonished; (those *no*) (then *N(k)O*) following were afraid. And having brought to [Himself] again the Twelve He began them to tell the [things] are being soon to Him to happen
33 Beholde we goo vp to Ierusalem and the sonne of man shalbe delyvered vnto the hye preestes and vnto the Scribes: and they shall condempne him to deeth and shall delyvre him to the gentyls:
that Behold we go up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes, and they will condemn Him to death and will betray Him to the Gentiles
34 and they shall mocke hym and scourge him and spit vpo hym and kyll him. And the thirde daye he shall ryse agayne.
And they will mock Him and will spit upon Him and will flog Him and will kill (him *ko*) and (on [the] third day *N(k)O*) He will rise again.
35 And then Iames and Iohn ye sonnes of zebede came vnto him sayinge: master we wolde that thou shuldest do for vs what soever we desyre.
And come up to Him James and John, the (two *O*) sons of Zebedee, saying (to Him; *no*) Teacher, we desire that whatever if we shall ask (you *no*) You shall do for us.
36 He sayde vnto them: what wolde ye I shuld do vnto you?
And He said to them; What do you desire Me (I may do *N(k)O*) for you?
37 They sayd to him: graut vnto vs that we maye sitte one on thy right honde and the other on thy lyfte honde in thy glory.
And they said to Him; do grant to us that one of [us] at right [hand] and one at (left [hand] *N(k)O*) (of you *k*) let us sit in the glory of You.
38 But Iesus sayd vnto the: Ye wot not what ye axe. Can ye dryncke of the cup that I shall dryncke of and be baptised in ye baptime that I shalbe baptised in?
And Jesus said to them; Not you know what you ask. Are you able to drink the cup which I myself drink (or *N(k)O*) the baptism which I myself am baptized to be baptized [with]?
39 And they sayde vnto him: that we can. Iesus sayde vnto them: ye shall dryncke of the cup that I shall dryncke of and be baptised with the baptyme that I shalbe baptised in:
And they said to Him; We are able. And Jesus said to them; The (indeed *k*) cup which I myself drink you will drink, and the baptism which I myself am baptized you will be baptized [with];
40 but to sit on my right honde and on my lyfte honde ys not myne to geve but to them for whom it is prepared.
but to sit at [the] right hand of Me (or *N(k)O*) at [the] left hand (of me *k*) not is Mine to give but [to those] for whom it has been prepared.
41 And when the. x. hearde that they bega to disdayne at Iames and Iohn.
And having heard [this] the ten began to be indignant about James and John.
42 But Iesus called the vnto him and sayde to them: ye knowe that they which seme to beare rule amonge the gentyls raygne as lordes over the. And they that be greate amoge them exercyse auctorite over them.
(*k*) (And *no*) (now *k*) having called near them Jesus says to them; You know that those being accounted to rule over the Gentiles exercise lordship over them, and those great ones of them exercise authority over them.
43 So shall it not be amonge you but whosoever of you wilbe greate amoge you shalbe youre minister.
Not thus however (is it *N(k)O*) among you, Instead who[ever] (maybe *N(k)O*) shall desire great to become among you, will be your servant;
44 And whosoever wilbe chefe shalbe servaunt vnto all.
and who[ever] (maybe *NK(o)*) shall desire (among *no*) (you to become *N(k)O*) first, will be of all slave.
45 For eve the sonne of man came not to be ministred vnto: but to minister and to geve his lyfe for the redempcion of many.
Even for the Son of Man not came to be served but to serve and to give the life of Him [as] a ransom for many.
46 And they came to Hierico. And as he went oute of Hierico with his disciples and a greate nobre of people: Barthimeus ye sonne of Thimeus which was blinde sate by ye hye wayes syde begginge.
And they come to Jericho. And when was going out He from Jericho — and the disciples of Him and a crowd large — (the *no*) son of Timaeus Bartimaeus, (the *k*) blind (beggar, *N(k)O*) was sitting beside the road.
47 And when he hearde that it was Iesus of Nazareth he began to crye and to saye: Iesus the sonne of David have mercy on me.
And having heard that Jesus (of Nazareth *N(k)O*) it is, he began to cry out and to say; (O *k*) Son of David Jesus, do have mercy on me.
48 And many rebuked him yt he shuld holde is peace. But he cryed the moore a greate deale thou sonne of David have mercy on me.
And were rebuking him many that he may be silent. but much more he was crying out; Son of David, do have mercy on me.
49 And Iesus stode still and commaunded hym to be called. And they called the blinde sayinge vnto him: Be of good conforte: ryse he calleth the.
And having stopped Jesus commanded: (do call *N(k)O*) him. And they call the blind [man] saying to him; take courage! (do rise up *N(k)O*) He calls you.
50 And he threwe awaye his clooke and roose and came to Iesus.
And having cast away the cloak of him (having jumped up *N(k)O*) he came to Jesus.
51 And Iesus answered and sayde vnto hym: what wilt thou that I do vnto the? The blynde sayde vnto hym: master that I myght see.
And answering to him Jesus (said; *N(k)O*) What to you do you desire I may do And the blind [man] said to Him; Rabboni, that I may receive sight.
52 Iesus sayde vnto him: goo thy waye thy faith hath saved the. And by and by he receaved his sight and folowed Iesus in the waye.
(And *no*) (now *ko*) Jesus said to him; do go, the faith of you has healed you. And immediately he received sight and he was following (Him *N(k)O*) (Jesus *k*) on the way.
