Luke 6
1 It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes.
It came to pass then on a Sabbath (second [after the] first *K*) [is] passing along He through (*k*) grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
2 And certayne of the Pharises sayde vnto them: Why do ye that which is not laufull to do on the saboth dayes?
Some however of the Pharisees said (to them: *k*) Why do you that which not it is lawful (to do in *k*) [on] the Sabbaths?
3 And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:
And answering to them said Jesus; Surely this have you read what did David, (when *N(k)O*) was hungry he himself and those who with him being?
4 how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.
how he entered into the house of God, and the loaves of the presentation (having taken *N(k)O*) (and *k*) ate and gave (and *k*) to those with him which not it is lawful to eat only except solely to the priests?
5 And he sayde vnto them: The sonne of man is Lorde of the saboth daye.
And He was saying to them (that: *ko*) Lord is (also *k*) of the Sabbath the Son of Man.
6 And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp.
It came to pass then (and *k*) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
7 And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.
(Were closely watching *N(k)O*) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N(k)O*) that they may find [reason] (to accuse *N(k)O*) Him.
8 But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.
He himself now knew the thoughts of them. (and *k*) He said (now *no*) to the (man *N(k)O*) the withered having the hand; (do arise *N(k)O*) and do stand in the midst. (*k*) (And *N(k)O*) having risen up he stood.
9 Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?
Said (then *N(k)O*) Jesus to them; (I ask *N(k)O*) you (if *N(k)O*) it is lawful (on the Sabbath *N(k)O*) to do good or to do evil? Life to save or (to destroy? *NK(O)*)
10 And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
And having looked around all on them He said (to him; *N(K)O*) do stretch out the hand of you. And he did (thus; *k*) and was restored the hand of him (sound *K*) (as another. *KO*)
11 And they were filled full of madnes and comuned one with another what they myght do to Iesu.
They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
12 And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.
It came to pass then in the days those (to go out *N(k)O*) (He *no*) to the mountain to pray; and He was spending the night in prayer to God.
13 And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.
And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
14 Simon who he named Peter: and Andrew his brother. Iames and Iho Philip and Bartlemew
Simon whom also He named Peter and Andrew the brother of him (and *no*) James and John (and *no*) Philip and Bartholomew
15 Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes
(and *no*) Matthew and Thomas (and *no*) James (*k*) of Alphaeus and Simon the [one] being called Zealot
16 and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.
(and *no*) Judas [son] of James and Judas Iscariot who (also *ko*) became [the] betrayer.
17 And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases:
And having descended with them He stood on a place level. and a crowd (large *NO*) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
18 and they also that were vexed with foule spretes and they were healed.
And those (being troubled with *N(k)O*) spirits unclean (and *k*) were healed.
19 And all the people preased to touche him: for there went vertue out of him and healed them all.
And all the multitude (were seeking *N(k)O*) to touch Him, because power from Him was going out and was healing all.
20 And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God.
And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
21 Blessed are ye that honger now: for ye shalbe satisfied. Blessed are ye yt wepe now: for ye shall laugh.
Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
22 Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.
Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
23 Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes.
(do rejoice *N(k)O*) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the prophets the fathers of them.
24 But wo be to you that are ryche: for ye have therin youre consolacion.
But woe to you who are rich, for you are receiving the comfort of you.
25 Wo be to you yt are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.
Woe to you who [are] filled (now, *no*) for you will hunger. Woe to (to you *k*) who [are] laughing now, for you will mourn and will weep.
26 Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes.
Woe to you (to you *k*) when of you well speak all men; according to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the false prophets the fathers of them.
27 But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.
But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
28 Blesse the that course you. And praye for the which wrongfully trouble you.
do bless those cursing (you, *N(k)O*) (and *k*) do pray (for *N(k)O*) those mistreating you.
29 And vnto him that smyteth the on the one cheke offer also ye other. And him that taketh awaye thy goune forbid not to take thy coote also.
To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
30 Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne.
To everyone (now who *ko*) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
31 And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.
And even as you desire that they may perform to you men, (and you yourselves *ko*) do perform to them likewise.
32 If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers.
And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
33 And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same.
And (for *no*) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko*) sinners the same perform.
34 If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne.
And if (you shall lend [to those] *N(k)(o)*) from whom you expect (to receive, *N(k)O*) what to you credit is it? Even (for *ko*) (*k*) sinners to sinners lend that they may receive the same amount.
35 Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll.
But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k*) Most High, for He himself kind is to the ungrateful and evil.
36 Be ye therfore mercifull as youre father is mercifull.
do be you (therefore *K*) merciful even as also the Father of you merciful is.
37 Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
And not do judge, that certainly not you may be judged. (and *no*) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
38 Geve and yt shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne.
do give, and it will be given to you. Measure good pressed down (and *k*) shaken together (and *k*) running over will they put into the lap of you; with which (*k*) for (it *k*) measure you measure, it will be re-measured to you.
39 And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
He spoke then (also *no*) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N(k)O*)
40 The disciple is not above his master. Every ma shalbe perfecte even as his master is.
Not is a disciple above the teacher (of him. *k*) fully trained however everyone will be like the teacher of him.
41 Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
42 Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
(or *ko*) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
43 It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute
No for there is tree good producing fruit bad; nor (again [is there] *no*) a tree bad producing fruit good;
44 For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.
Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
45 A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
The good man out of the good treasure of the [his] heart (of him *ko*) brings forth that which [is] good, and the evil (man *k*) out of the evil (treasure the heart his own *K*) brings forth that which [is] evil; Out of for (of the *k*) overflow (*k*) of his heart speaks the mouth of him.
46 Why call ye me Master Master: and do not as I bid you?
Why now Me do you call: Lord Lord, and not do what I say?
47 whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.
Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
48 He is like a man which bilt an housse: and digged depe and layde the foundacio on a rocke. Whe the waters arose the fludde bet apo that housse and coulde not move yt. For it was grounded apon a rocke.
Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N(k)O*) (*no*) (well *NO*) (to have been built *N(K)O*) (it *no*) (upon the rock. *k*)
49 But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate.
The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N(k)O*) and was the ruin of the house that great [one].
