Luke 20
1 And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
Ikawa siku moja, Yesu alipokuwa akiwafundisha watu Hekaluni na kuhubiri injili, makuhani wakuu na walimu wa Sheria walimwendea pamoja na wazee.
2 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
Walizungumza, wakimwambia, 'Tuambie ni kwa mamlaka gani unafanya mambo haya? Au ni nani huyo ambaye amekupa mamlaka haya? “
3 He answered and saide vnto the: I also will axe you a questio and answer me.
Naye akajibu, akawaambia, 'Nami pia nitawauliza swali. Niambieni
4 The baptyme of Iohn: was it from heaven or of men?
ubatizo wa Yohana. Je, ulitoka mbinguni ama kwa watu? '
5 And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
Lakini wakajadiliana wao kwa wao, wakisema, 'Tukisema, `litoka mbinguni, atatuuliza, ` Basi, mbona hamkumwamini?'
6 But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
Na tukisema; ilitoka kwa wanadamu; watu wote hapa watatupiga mawe, maana wote wanaamini kwamba Yohana alikuwa nabii. '
7 And they answered that they coulde not tell whence it was.
Basi, wakamjibu ya kwamba hawakujua ilikotoka.
8 And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
Yesu akawaambia, '“Wala mimi siwaambii ninyi ni kwa mamlaka gani ninafanya mambo haya.”
9 Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
Aliwaambia watu mfano huu, “Mtu mmoja alipanda shamba la mizabibu, akalikodisha kwa wakulima wa mizabibu, na akaenda nchi nyingine kwa muda mrefu.
10 And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
Kwa muda uliopangwa, alimtuma mtumishi kwa wakulima mizabibu, kwamba wampe sehemu ya matunda ya shamba la mizabibu. Lakini wakulima wa mzabibu wakampiga, wakamrudisha mikono- mitupu.
11 And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
Kisha akamtuma tena mtumishi mwingine na nao wakampiga, kumtendea vibaya, na wakamrudisha mikono- mitupu.
12 Moreover he sent the thyrde to and him they wouded and cast out.
Alimtuma tena wa tatu na nao wakamjeruhi na kumtupa nje.
13 Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
Hivyo bwana wa shamba akasema, 'Nitafanya nini? Nitamtuma mwanangu mpendwa. Labda watamheshimu. '
14 But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
Lakini wakulima wa mzabibu walipomwona, walijadili wao kwa wao wakisema, `Huyu ndiye mrithi. Tumuue, ili urithi wake uwe wetu. '
15 And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
Wakamtoa nje ya shamba la mizabibu na kumuua. Je bwana shamba atawafanya nini?
16 He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
Atakuja kuwaangamiza wakulima wa mzabibu, na atawapa shamba hilo wengine”. 'Nao waliposikia hayo, wakasema, 'Mungu amekataa'
17 And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
Lakini Yesu akawatazama, akasema, “Je andiko hili lina maana gani? 'Jiwe walilolikataa wajenzi, limekuwa jiwe la pembeni'?
18 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
Kila mtu aangukaye juu ya jiwe hilo, atavunjika vipande vipande. Lakini yule ambaye litamwangukia, litamponda. '
19 And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
Hivyo waandishi na wakuu wa makuhani walitafuta njia ya kumkamata wakati huohuo, walijua kwamba alikuwa amesema mfano huu dhidi yao. Lakini waliwaogopa watu.
20 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
Walimuangalia kwa makini, wakatuma wapelelezi waliojifanya kuwa watu wa haki, ili wapate kupata kosa kwa hotuba yake, ili kumpelekakwa watawala na wenye mamlaka.
21 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
Nao wakamwuliza, wakisema, “Mwalimu, tunajua kwamba unasema na kufundisha mambo ya kweli na si kushawishiwa na mtu yeyote, lakini wewe hufundisha ukweli kuhusu njia ya Mungu.
22 Ys it laufull for vs to geve Cesar tribute or no?
Je, ni halali kwetu kulipa kodi kwa Kaisari, au la?”
23 He perceaved their craftynes and sayde vnto them: why tept ye me?
Lakini Yesu alitambua mtego wao, akawaambia,
24 Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
“Nionyesheni dinari. Sura na chapa ya nani ipo juu yake?” Walisema, '“Ya Kaisari.”
25 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
Naye akawaambia, 'Basi, mpeni Kaisari yaliyo yake Kaisari, na Mungu yaliyo yake Mungu.'
26 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
Waandishi na wakuu wa makuhani hawakuwa na uwezo wa kukosoa kile alichosema mbele ya watu. Wakastaajabia majibu yake na hawakusema chochote.
27 Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
Baadhi ya Masadukayo wakamwendea, wale ambao wanasema kwamba hakuna ufufuo,
28 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
wakamwuliza, wakisema, “Mwalimu, Musa alituandikia kwamba kama mtu akifiwa na ndugu mwenye mke ambaye hana mtoto basi anapaswa kumchukuna mke wa ndugu yake na kuzaa nae kwa ajili ya kaka yake.
29 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
Kulikuwa na ndugu saba Wa kwanza alioa, akafa bila kuacha mtoto,
30 And the seconde toke the wyfe and he dyed chyldlesse.
na wa pili pia.
31 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
Wa tatu akamchukua vilevile, vivyo hivyo wa saba hakuacha watoto na akafa.
32 Last of all the woma dyed also.
Baadaye yule mwanamke pia akafa.
33 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
Katika ufufuo atakuwa mke wa nani? Maana wote saba walikuwa wamemwoa. '
34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
Yesu akawaambia, “Wana wa ulimwengu huu huoa na kuolewa. (aiōn g165)
35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
Lakini wale wanastaohili kupokea ufufuo wa wafu na kuingia uzima wa milele hawaoi wala hawaolewi. (aiōn g165)
36 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
Wala hawawezi kufa tena, kwa sababu huwa sawasawa na malaika na ni watoto wa Mungu, wana wa ufufuo.
37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
Lakini hiyo wafu wanafufuliwa, hata Musa alionyesha mahali katika habari za kichaka, pale alimwita Bwana kama Mungu wa Ibrahimu na Mungu wa Isaka na Mungu wa Yakobo.
38 For he is not the God of the deed but of them which live. For all live in him.
Sasa, yeye si Mungu wa wafu, bali wa walio hai, kwa sababu wote huishi kwake. “
39 Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
Baadhi ya walimu wa Sheria wakamjibu, 'Mwalimu, umejibu vema. '
40 And after that durst they not axe him eny question at all.
Hawakuthubutu kumwuliza maswali mengine zaidi.
41 Then sayde he vnto them: how saye they that Christ is Davids sonne?
Yesu akawaambia, “Ki vipi watu wanasema kwamba Kristo ni mwana wa Daudi?
42 And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
Maana Daudi mwenyewe anasema katika Zaburi: Bwana alimwambia Bwana wangu: Keti mkono wa kulia,
43 tyll I make thine enemys thy fothe stole.
mpaka niwaweke adui zako chini ya miguu yako. '
44 Seinge David calleth him Lorde: How is he then his sonne.
Daudi anamwita Kristo 'Bwana', basi atakuwaje mwana wa Daudi?”
45 Then in the audience of all the people he sayde vnto his disciples
Watu wote walipokuwa wakimsikiliza akawaambia wanafunzi wake,
46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
'Jihadharini na waandishi, wapendao kutembea wamevaa mavazi marefu, na wapenda salamu maalum sokoni na viti vya heshima katika masinagogi, na maeneo ya heshima karamuni.
47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
Wao pia hula nyumba za wajane, na wanajifanya wanasali sala ndefu. Hawa watapokea hukumu kubwa zaidi. '
