Luke 20
1 And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
Mar popur, učitelji dă zakonu alu Mojsije šă alci vođur kari as re židovur ur vinjit la Isus ăm una ză kănd ănvăca pă lumi ăm Hram šă propovjedale Hir fălos.
2 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
Jej lor ăntribat pă jăl: “Pă alu šinji autoritet fašj stvarurlješće? Šinji cu dat asta autoritet?”
3 He answered and saide vnto the: I also will axe you a questio and answer me.
Jăl u zăs: “Lasăcămă pă minji să vă ăntreb una stvar šă ăj dă voj să ăm ănturšjec vorba:
4 The baptyme of Iohn: was it from heaven or of men?
Anume Dimizov u zăs alu Ivan să bučuzaskă pă ominj, ili ominji u zăs aje să fakă?”
5 And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
Jej ur svătit una ku alt šă zăšje: “Dăkă anj zăšji ‘dă la Dimizov’, u ăntriba: ‘Adăšje atunšje nu ănkriđec?’
6 But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
Ali dăkă anj zăšji noj: ‘Dă la ominj’, totă lume u vărlji petri pă noj să nji amori. Kă jej ăs uvjerilic kă Ivan are prorok.”
7 And they answered that they coulde not tell whence it was.
Aša jej u ăntors vorba kă jej nu šćije dă hunđi u vinjit autoritet să bučuzaskă.
8 And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
Šă Isus u zăs: “Njiš ju nu vuj spunji ku alu šinji autoritet fak stvarurlješće.”
9 Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
Isus su apukat să spujă usporedbă alu lume: “Are unu om kari u sămănat vinograd šă u lăsat ăm najam vinogradu alu šjeva ka ominji, šă jăl atunšje u fužjit dăm pămăntula pă maj lungă vremi.
10 And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
Kănd u vinjit vreme, jăl u mănat pă sluga la ominj ăm vinograd să ăj đe parće aluj dăm plodur kari jej duguvule aluj, ali ominji lor bătut šă lor mănat ku mănjilje golji.
11 And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
Atunšje u mănat pă altu sluga ali šă pă jăl lor bătut, vređălit šă lor mănat ku mănjilje golji.
12 Moreover he sent the thyrde to and him they wouded and cast out.
Jăl u ănšjirkat să măji pă treći sluga, ali šă pă jăl lor ranalit šă lor arukănt.
13 Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
Gazda dă vinograd u zăs pă aje: ‘Šje să fak? Ju uj măna pă fišjoru amnjov plăkut. Dar kănd lu viđe pă jăl, pălăngă jăl ur ave respekt.’
14 But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
Ali ominjije kănd lor văzut sur ligizit ăntri jej: ‘Jăl ăj nasljednik. Hajc să ăl amurănj aša nasljedstva aluj să nji rămăji anovă.’
15 And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
Atunšje lor dus afară dăm vinograd šă lor amurăt. Aku šje u fašji gazda dă vinograd?
16 He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
Jăl u vinji šă u uništili pă ominjije. Šă u da ăm najam vinogradu alu alci.” Kănd u auzăt jej aje kum ominji urăt să ponašalešči, jej ur zăs: “Nu đe Dimizov!”
17 And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
Jăl su ujtat pă jej, šă u zăs: “Skris ăj svăntă kenvija: ‘Petră kari graditelji u vărljit ăndărăt u fost aku petră zaglavnă?’ Šje značalešći asta?
18 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
Toc kari kađi pă petre u fi zdrubit pă dărăbelji, šă toc pă kari kađi u fi zdrubic.”
19 And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
Učitelji dă zakonu alu Mojsije šă mar popur ur ănšjirkat să pujă mănjilje pă jăl ăm ala šas ali alor lji frikă dă lumi. Jej ur prišjiput kă jăl u spus dă asta usporedbă protiv dă jej.
20 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
Popi šă alci vođur ăl pratale pă Isus šă or mănat pă špijunj, ominj kari trišje ka ominj đirepc kari ar trăbuji să ăl optužulaskă pă Isus ăm šjeva šje ar zăšji krivo aša să ăl adukă pă Isus ăm mănjilje dă upravitelj alu Rim.
21 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
Aša lor ăntribat pă jăl: “Učitelju, noj ščijenj kă aje šje zăšj šă ănvec ăj točno, šă kă nu arec njiš šefălj parći, ali tu ănvacă anume kalje lu Dimizov.
22 Ys it laufull for vs to geve Cesar tribute or no?
Aku ăj benji dă noj židovur să plăčenj porez lu car ili nu?”
23 He perceaved their craftynes and sayde vnto them: why tept ye me?
Isus u shvatalit kum jej as re lukavi šă lju zăs alor:
24 Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
“Arătam banji ku kari plăčešč porezu. Aku alu šjinji ăj ubrazu šă numilje sus?” Jej ur zăs: “Alu car.”
25 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
“Atunšje plăčec alu car šje ăj pripadalešći lu car šă dăđec lu Dimizov šje pripadalešći alu Dimizov!”
26 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
Jej nu puće să aflji njimika rov ăm svatu aluj ăntri toc lumi, šă jej asre ămirac la ănturšjala dă vorba aluj, šă u tăkut.
27 Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
Aku orikic saduceji kari zăšji kă njime nu su skula dăm morc ur vinjit la jăl, ku trik ăntribală:
28 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
Jej ur zăs: “Učitelju, Mojsije u pus žos zakon păntru noj kă dakă fračisu omuluj ar muri šă lasă pă băšăcaš făr dă kupij, atunšje fračisu aluj trăbă să u ămirići šă să răđišji familija păntru fračisu mort.
29 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
Undată asre šapči frac. Elši u lot băšăcă šă u murit făr dă kupij.
30 And the seconde toke the wyfe and he dyed chyldlesse.
Šă drugi u lotu pă je, šă jăl u murit făr dă kupij.
31 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
Šă treći u lotu pă je. Maj toc šapči ur lotu šă ur murit, šă njiš unu no avut kupij ku je.
32 Last of all the woma dyed also.
Pă zadnji šă mujere u murit.
33 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
Aku lu šjinji u fi băšăce kănd or uskrsnuli morci? Ăngănđeščići kă toc šapči ur avutu dă băšăcă.”
34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
Isus u ăntors vorba alor: “Ăm asta svet lume să ămirită šă să ănsoră. (aiōn g165)
35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
Ali eje kari ur fost smatralic vredni să uskrsnulaskă dăm morc njiš nu su ănsura, njiš nu să ămirită. (aiōn g165)
36 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
Šă jej nu poći maj mult nikad să mori, kă jej ăs kupiji alu Dimizov daje kă ăs riđikac dăm morc. Jej ăs ka anđeji.
37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
Atunšje dă uskrsnuće šă Mojsije u arătat aje ăm svedočulala aluj dă grmu šje arđe. Akulo jăl čamă pă Domnu alu Dimizovu lu Abraham, Dimizovu lu Izak, šă Dimizovu lu Jakov, multă dobă dă pă šje jej ur murit.
38 For he is not the God of the deed but of them which live. For all live in him.
Anume, Dimizov nuj Dimizovu alu hej morc, mar alu hej kari kustă, kănd toc kustă păntru jăl.”
39 Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
Šjeva ka učitelji dă zakonu alu Mojsije u priznalit: “Učitelju, tu aj svitit benji!”
40 And after that durst they not axe him eny question at all.
Dă pă aje jej nu sor maj ăndurat să ăl ănšjeršji ku ăntribalur.
41 Then sayde he vnto them: how saye they that Christ is Davids sonne?
Isus u ăntribat: “Šje gănđešći jej kum svitešći dă Mesija kă ăj numa Fišjoru lu Car David?
42 And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
David dă jăl săngur ăm kenvije dă Psalmur zăšji: ‘Domnu u zăs alu Domnu amnjov: Šăz pă desna parće ame.
43 tyll I make thine enemys thy fothe stole.
Šă ju uj vărlji pă dužmanji atej dăsup pišjorilje atelji.’
44 Seinge David calleth him Lorde: How is he then his sonne.
David jasno ăl čamă: ‘Domnu’, atunšje kum poći jăl să ăj fijă fišjor?”
45 Then in the audience of all the people he sayde vnto his disciples
Isus svite lu učenici aluj a totă lume punje ureći.
46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
Jăl u zăs: “Je sama dă učitelji dă zakon alu Mojsije. Jej uživalešči să să šetalaskă ăm haljinur lunž šă să fijă pozdravalic ku poštovanje ăm varuš pă trgur šă jej plašji să šadă lokurlje časni ăm sinagogur šă pă nuntur.
47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
Jej pljačkalešći pă udovicur ăm kăšălje alor, kănd fašji lunž aruguminći dă predstavă. Ali jej ur kăpăta maj gre kaznă.”
