Luke 16
1 And he sayd also vnto his disciples. Ther was a certayne rych man which had a stewarde that was acused vnto him that he had wasted his goodes.
O Isus ple učenikonenđe vaćerđa: “Jekhe barvale manuše ine upravniko kole tužinde da halja lesoro barvalipe.
2 And he called him and sayd vnto him: How is it that I heare this of the? Geve a comptes of thy steward shippe: For thou mayste be no longer stewarde.
I o barvalo vičinđa le hem phenđa lese: ‘So šunava tutar adava? Ana maje o spisko te dikhav so ćerđan mle parencar adalese so našti više te ćere buti kora mande sar upravniko!’
3 The stewarde sayd wt in him selfe: what shall I do? for my master will take awaye fro me ye stewarde shippe. I canot digge and to begge I am ashamed.
Tegani o upravniko phenđa ana peste: ‘So ka ćerav kad mlo gospodari ka cidel man tari buti? Na injum edobor zoralo te handav, a lađava te prosinav.
4 I woote what to do yt when I am put out of ye stewardshippe they maye receave me into their houses.
Džanav so te ćerav te šaj o manuša priminen man pumenđe ano čhera kad ka ovav cidime tari buti.’
5 Then called he all his masters detters and sayd vnto ye fyrst: how moche owest thou vnto my master?
I vičinđa sa ple gospodaresere dužnikonen, i pučlja e prvone: ‘Kobor aveja mle gospodarese?’
6 And he sayd: an hondred tonnes of oyle. And he sayd to him: take thy bill and syt doune quickly and wryte fiftie.
A ov phenđa: ‘Šel burija uljeja.’ Tegani o upravniko phenđa lese: ‘Siđar le to lil kaj pisime kobor aveja lese hem čhiv da aveja lese pinda.’
7 Then sayd he to another: what owest thou? And he sayde: an hondred quarters of wheate. He sayd to him: Take thy bill and write foure scoore.
I pučlja avere: ‘A tu kobor aveja mle gospodarese?’ A ov phenđa: ‘Šel burija điveja.’ I olese da phenđa o upravniko: ‘Le to lil hem čhiv da aveja lese oftovardeš.’
8 And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght. (aiōn g165)
I o gospodari pohvalinđa e nepoštenone upravniko so inele džando hem so ađahar postupinđa. Akava mothoj dai o manuša akale svetosere po džande ko postupci premalo okolende kolai slična olenđe, nego o manuša e svetlosere. (aiōn g165)
9 And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions. (aiōnios g166)
Vaćerava tumenđe: ćeren tumenđe amalen ađahar so ka pomožinen lenđe akala phuvjakere barvalipnaja, te šaj, kad ka nakhel adava barvalipe, te oven primime ano večna čhera. (aiōnios g166)
10 He that is faithfull in that which is leste ye same is faithfull in moche. And he yt is vnfaithfull in ye least: is vnfaithfull also in moche.
Kovai verno ano najtikore buća, ov ka ovel verno hem ano najbare; a kova nane pravedno ano najtikore buća, ov naka ovel pravedno hem ano najbare.
11 So then yf ye have not ben faithfull in ye wicked mamon? who will beleve you in that which is true?
Te na injen verna ano akala phuvjakoro barvalipe, ko ka mukel tumenđe ano vasta o čačikano barvalipe?
12 And yf ye have not bene faithfull in another manes busines: who shall geve you youre awne?
Te na injenle verna ano averesoro barvalipe, ko ka del tumen tumaro?
13 No servaunt can serve. ii. masters for other he shall hate ye one and love ye other or els he shall lene to the one and despyse the other. Ye can not serve God and mammon.
Nijekh sluga našti kandel duje gospodaren. Ili ka mrzini jekhe, a ka mangel e dujtone; ili jekhese ka ovel poslušno, a e dujtone naka podnosini. Našti kanden hem e Devle hem o barvalipe.”
14 All these thinges herde the pharises also which were coveteous and they mocked him.
Sa adava, so vaćerđa o Isus, šunde o fariseja kola but mangle o pare, i asandile lese.
15 And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god
A o Isus phenđa lenđe: “Tumen injen adala so ćerena tumen pravedna anglo manuša, ali o Devel džanel tumare vile. Okova soi but vredno e manušenđe, adavai gadno e Devlese.”
16 The lawe and the Prophetes raygned vntyll the tyme of Iohn: and sence that tyme the kyngdom of God is preached and every man stryveth to goo in.
Tegani o Isus phenđa: “O Zakoni e Mojsijasoro hem o Lila e prorokonengere sikavena ine e manušen đi o aviba e Jovanesoro, a od tegani propovedini pe o Šukar lafi taro carstvo e Devlesoro hem đijekh nasilno đerdini ano leste.
17 Soner shall heven and erth perisshe then one tytle of the lawe shall perisshe.
A palem, po lokhe o nebo hem i phuv te nakhen, negoli jekh slovo oto Zakoni te properel.
18 Whosoever forsaketh his wyfe and marieth another breaketh matrimony. And every man which marieth her that is devorsed from her husbande committeth advoutry also.
Jekh primer: Ko tumendar ačhaj pla romnja hem lela avera, ćerela preljuba. Hem ko lela romnja kola o rom muklja, isto ćerela preljuba.”
19 Ther was a certayne ryche man which was clothed in purple and fyne bysse and fared deliciously every daye.
O Isus phenđa: “Inele nesavo barvalo manuš kova urjela pe ine sa ano najšuže šeja hem taro dive ko dive hala ine sa najšukar habinja.
20 And ther was a certayne begger named Lazarus whiche laye at his gate full of soores
Angli lesiri kapija sa ano čirevija pašljola ine nesavo čororo manuš palo anav Lazar.
21 desyringe to be refresshed with the cromes whiche fell from the ryche manes borde. Neverthelesse the dogges came and licked his soores.
Ov but manglja te čaljari pe e troškendar save perena ine taro astali e barvalesoro. Čak hem o đukle avena ine hem ližinena lesere čirevija.
22 And yt fortuned that the begger dyed and was caried by the angelles into Abrahas bosome. The riche man also died and was buried.
Kad mulo o čororo, o anđelja legarde le e Avraamese ki angali. I o barvalo da mulo hem inele parume.
23 And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome (Hadēs g86)
I ano than e mulengoro, ano bare muke, o barvalo vazdinđa ple jaćha hem odural dikhlja e Avraame hem e Lazare lese ani angali. (Hadēs g86)
24 and he cryed and sayd: father Abraham have mercy on me and sende Lazarus that he maye dippe the tippe of his fynger in water and cole my tonge: for I am tourmented in this flame.
Tegani vičinđa: ‘Dade Avraame, smilujin tut maje hem bičhal e Lazare te čhivel samo hari plo naj ano pani hem te avel te šudari mli čhib, adalese so but injum mučime ani akaja jag.’
25 But Abraha sayd vnto him Sonne remembre that thou in thy lyfe tyme receavedst thy pleasure and contrary wyse Lazarus payne. Now therfore is he comforted and thou art punysshed.
A o Avraam phenđa: ‘Mlo čhavo, setin tut da priminđan to šukaripe tuće ko dživdipe, a o Lazar plo bišukaripe. A akanai e Lazarese šukar akate, a tu mučineja tut.
26 Beyonde all this bitwene you and vs ther is a greate space set so that they which wolde goo from thence to you cannot: nether maye come from thence to vs.
Sem adava, isi bari provalija maškar amende hem tumende i te manglja neko te nakhel akatar kora tumende ili adathar kora amende, naka šaj.’
27 Then he sayd: I praye the therfore father send him to my fathers housse.
A o barvalo phenđa: ‘Onda molinava tut, dade Avraame, bičhal e Lazare mle dadese ko čher.
28 For I have fyve brethren: for to warne the left they also come into this place of tourmet.
Adari isi man pandž phralja. Nek o Lazar upozorini len, te na aven hem on ko akava than e mukengoro.’
29 Abraha sayd vnto him: they have Moses and the Prophetes let them heare them.
A o Avraam phenđa: ‘Isi len o Zakoni e Mojsijasoro hem o Lila e prorokonengere. Nek šunen olen!’
30 And he sayd: naye father Abraham but yf one came vnto the from the ded they wolde repent.
A ov phenđa: ‘Nane adava dovoljno, dade Avraame! Ali te alo lenđe neko taro mule, ka obratinen pe.’
31 He sayd vnto him: If they heare not Moses and ye prophetes nether will they beleve though one roose from deeth agayne.
I o Avraam phenđa lese: ‘Te na šunde adava so pisinđa o Mojsije hem o proroci, naka šunen ni te neko uštino taro mule.’”
