Luke 13
1 Ther were present at the same season that shewed him of ye Galileas whose bloude Pylate mengled with their awne sacrifice.
Aderant autem quidam ipso in tempore, nuntiantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
2 And Iesus answered and sayde vnto them: Suppose ye that these Galileans were greater synners then all the other Galileas because they suffred suche punisshmet?
Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt?
3 I tell you naye: but except ye repent ye shall all in lyke wyse perysshe.
Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis.
4 Or those. xviii. apon which ye toure in Syloe fell and slewe the thinke ye that they were synners above all men yt dwell in Ierusalem?
Sicut illi decem et octo, supra quos cecidit turris in Siloë, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Jerusalem?
5 I tell you naye: But excepte ye repent ye all shall lykewyse perisshe.
Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis.
6 He put forthe this similiiude A certayne man had a fygge tree planted in his veneyarde and he came and sought frute theron and founde none.
Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.
7 Then sayde he to ye dresser of his vyneyarde: Beholde this thre yeare have I come and sought frute in this fygge tree and fynde none: cut it doune: why combreth it the grounde?
Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
8 And he answered and sayde vnto him: lorde let it alone this yeare also till I digge rounde aboute it and doge it to se
At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora,
9 whether it will beare frute: and if it beare not then after yt cut it doune
et siquidem fecerit fructum: sin autem, in futurum succides eam.
10 And he taught in one of their sinagoges on ye saboth dayes.
Erat autem docens in synagoga eorum sabbatis.
11 And beholde ther was a woma which had a sprete of infirmite. xviii. yeares: and was bowed to gether and coulde not lifte vp hersilfe at all.
Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
12 When Iesus sawe her he called her to him and sayde to her: woman thou arte delyvered from thy disease.
Quam cum videret Jesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
13 And he layde his hondes on her and immediatly she was made strayght and glorified God.
Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
14 And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye.
Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
15 Then answered him the Lorde and sayd: Ypocrite doth not eache one of you on the saboth daye lowse his oxe or his asse from the stall and leade him to the water?
Respondens autem ad illum Dominus, dixit: Hypocritæ, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare?
16 And ought not this doughter of Abraham whom Sathan hath bounde loo. xviii. yeares be lowsed from this bonde on the saboth daye?
Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati?
17 And when he thus sayde all his adversaries were ashamed and all the people reioysed on all the excellent dedes that were done by him.
Et cum hæc diceret, erubescebant omnes adversarii ejus: et omnis populus gaudebat in universis, quæ gloriose fiebant ab eo.
18 Then sayde he: What is the kyngdome of God lyke? or wherto shall I compare it?
Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud?
19 It is lyke a grayne of mustard seede which a man toke and sowed in his garden: and it grewe and wexed a greate tree and the foules of the ayer made nestes in the braunches of it.
Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis ejus.
20 And agayne he sayde: wher vnto shall I lyken ye kyngdome of god?
Et iterum dixit: Cui simile æstimabo regnum Dei?
21 it is lyke leve which a woman toke and hidde in thre busshels of floure tyll all was thorow levended.
Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.
22 And he went thorow all maner of cities and tounes teachinge and iorneyinge towardes Ierusalem.
Et ibat per civitates et castella, docens, et iter faciens in Jerusalem.
23 Then sayde one vnto him: Lorde are ther feawe that shalbe saved? And he sayde vnto them:
Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
24 stryve with youre selves to enter in at ye strayte gate: For many I saye vnto you will seke to enter in and shall not be able.
Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt.
25 When the good man of ye housse is rysen vp and hath shett to the dore ye shall beginne to stonde with out and to knocke at the dore sayinge: Lorde lorde open vnto vs: and he shall answer and saye vnto you: I knowe you not whence ye are.
Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
26 Then shall ye begin to saye. We have eaten in thy presence and dronke and thou hast taught in oure stretes.
tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
27 And he shall saye: I tell you I knowe you not whence ye are: departe from me all ye workers of iniquite.
Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
28 There shalbe wepinge and gnasshinge of teth when ye shall se Abraham and Isaac and Iacob and all the prophetes in the kyngdom of God and youre selves thrust oute at dores.
Ibi erit fletus et stridor dentium: cum videritis Abraham, et Isaac, et Jacob, et omnes prophetas in regno Dei, vos autem expelli foras.
29 And they shall come from the eest and from the weest and from the northe and from the southe and shall syt doune in the kyngdome of God.
Et venient ab oriente, et occidente, et aquilone, et austro, et accumbent in regno Dei.
30 And beholde ther are last which shalbe fyrst: And ther are fyrst which shalbe last.
Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.
31 The same daye there came certayne of the pharises and sayd vnto him: Get the out of the waye and departe hence: for Herode will kyll ye.
In ipsa die accesserunt quidam pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
32 And he sayd vnto them. Goo ye and tell that foxe beholde I cast oute devyls and heale the people to daye and to morowe and the third daye I make an ende.
Et ait illis: Ite, et dicite vulpi illi: Ecce ejicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.
33 Neverthelesse I must walke todaye and tomorowe and the daye folowinge: For it cannot be that a Prophet perishe eny other where save at Ierusalem.
Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Jerusalem.
34 O Ierusalem Ierusalem which kyllest prophetes and stonest them that are sent to ye: how often wolde I have gadered thy childre to gedder as the hen gathereth her nest vnder her wynges but ye wolde not.
Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
35 Beholde youre habitacion shalbe left vnto you desolate. For I tell you ye shall not se me vntill the tyme come that ye shall saye blessed is he that commeth in the name of the Lorde.
Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus qui venit in nomine Domini.
