Luke 13
1 Ther were present at the same season that shewed him of ye Galileas whose bloude Pylate mengled with their awne sacrifice.
At that time, some people there told him about the Galileans whose blood Pilate mixed with their own sacrifices.
2 And Iesus answered and sayde vnto them: Suppose ye that these Galileans were greater synners then all the other Galileas because they suffred suche punisshmet?
Jesus answered and said to them, “Do you think that these Galileans were more sinful than all the other Galileans because they suffered in this way?
3 I tell you naye: but except ye repent ye shall all in lyke wyse perysshe.
No, I tell you. But if you do not repent, all of you will perish in the same way.
4 Or those. xviii. apon which ye toure in Syloe fell and slewe the thinke ye that they were synners above all men yt dwell in Ierusalem?
Or those eighteen people in Siloam on whom a tower fell and killed them, do you think they were worse sinners than other men in Jerusalem?
5 I tell you naye: But excepte ye repent ye all shall lykewyse perisshe.
No, I say. But if you do not repent, all of you will also perish.”
6 He put forthe this similiiude A certayne man had a fygge tree planted in his veneyarde and he came and sought frute theron and founde none.
Jesus told this parable, “Someone had a fig tree planted in his vineyard and he came and looked for fruit on it but found none.
7 Then sayde he to ye dresser of his vyneyarde: Beholde this thre yeare have I come and sought frute in this fygge tree and fynde none: cut it doune: why combreth it the grounde?
The man said to the gardener, 'Look, for three years I came and tried to find fruit on this fig tree and found none. Cut it down. Why let it waste the ground?'
8 And he answered and sayde vnto him: lorde let it alone this yeare also till I digge rounde aboute it and doge it to se
The gardener answered and said, 'Leave it alone this year while I dig around it and put manure on it.
9 whether it will beare frute: and if it beare not then after yt cut it doune
If it bears fruit next year, good; but if it does not, cut it down!'”
10 And he taught in one of their sinagoges on ye saboth dayes.
Now Jesus was teaching in one of the synagogues during the Sabbath.
11 And beholde ther was a woma which had a sprete of infirmite. xviii. yeares: and was bowed to gether and coulde not lifte vp hersilfe at all.
Behold, a woman was there who for eighteen years had a spirit of weakness. She was bent over and was not able to straighten up completely.
12 When Iesus sawe her he called her to him and sayde to her: woman thou arte delyvered from thy disease.
When Jesus saw her, he called to her and said, “Woman, you are freed from your weakness.”
13 And he layde his hondes on her and immediatly she was made strayght and glorified God.
He placed his hands on her, and immediately she was straightened up and she glorified God.
14 And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye.
But the synagogue ruler was indignant because Jesus had healed on the Sabbath. So the ruler answered and said to the crowd, “There are six days in which it is necessary to work. Come and be healed then, not on the Sabbath day.”
15 Then answered him the Lorde and sayd: Ypocrite doth not eache one of you on the saboth daye lowse his oxe or his asse from the stall and leade him to the water?
The Lord answered him and said, “Hypocrites! Does not each of you untie his ox or his donkey from the stall and lead it to drink on the Sabbath?
16 And ought not this doughter of Abraham whom Sathan hath bounde loo. xviii. yeares be lowsed from this bonde on the saboth daye?
So too this daughter of Abraham, whom Satan bound for eighteen long years, should her bonds not be untied on the Sabbath day?”
17 And when he thus sayde all his adversaries were ashamed and all the people reioysed on all the excellent dedes that were done by him.
As he said these things, all those who opposed him were ashamed, but the whole crowd was rejoicing over all the glorious things he did.
18 Then sayde he: What is the kyngdome of God lyke? or wherto shall I compare it?
Then Jesus said, “What is the kingdom of God like, and what can I compare it to?
19 It is lyke a grayne of mustard seede which a man toke and sowed in his garden: and it grewe and wexed a greate tree and the foules of the ayer made nestes in the braunches of it.
It is like a mustard seed that a man took and threw into his garden, and it grew into a big tree, and the birds of heaven built their nests in its branches.”
20 And agayne he sayde: wher vnto shall I lyken ye kyngdome of god?
Again he said, “To what can I compare the kingdom of God?
21 it is lyke leve which a woman toke and hidde in thre busshels of floure tyll all was thorow levended.
It is like yeast that a woman took and mixed with three measures of flour until it spread through all the flour.”
22 And he went thorow all maner of cities and tounes teachinge and iorneyinge towardes Ierusalem.
Then Jesus traveled through the towns and villages, teaching and making his way toward Jerusalem.
23 Then sayde one vnto him: Lorde are ther feawe that shalbe saved? And he sayde vnto them:
Someone said to him, “Lord, are only a few people to be saved?” So he said to them,
24 stryve with youre selves to enter in at ye strayte gate: For many I saye vnto you will seke to enter in and shall not be able.
“Struggle to enter through the narrow door, because, I say to you, many will want to enter, but will not be able to enter.
25 When the good man of ye housse is rysen vp and hath shett to the dore ye shall beginne to stonde with out and to knocke at the dore sayinge: Lorde lorde open vnto vs: and he shall answer and saye vnto you: I knowe you not whence ye are.
Once the owner of the house gets up and locks the door, then you will stand outside and pound the door and say, 'Lord, Lord, let us in.' He will answer and say to you, 'I do not know you or where you are from.'
26 Then shall ye begin to saye. We have eaten in thy presence and dronke and thou hast taught in oure stretes.
Then you will say, 'We ate and drank in front of you and you taught in our streets.'
27 And he shall saye: I tell you I knowe you not whence ye are: departe from me all ye workers of iniquite.
But he will reply, 'I say to you, I do not know where you are from. Get away from me, you evildoers!'
28 There shalbe wepinge and gnasshinge of teth when ye shall se Abraham and Isaac and Iacob and all the prophetes in the kyngdom of God and youre selves thrust oute at dores.
There will be crying and the grinding of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God's kingdom, but you are thrown out.
29 And they shall come from the eest and from the weest and from the northe and from the southe and shall syt doune in the kyngdome of God.
They will come from the east, west, north, and south, and be seated at a table in the kingdom of God.
30 And beholde ther are last which shalbe fyrst: And ther are fyrst which shalbe last.
Know this, those who are least important will be first, and those who are most important will be last.”
31 The same daye there came certayne of the pharises and sayd vnto him: Get the out of the waye and departe hence: for Herode will kyll ye.
Shortly after, some Pharisees came and said to him, “Go and leave here because Herod wants to kill you.”
32 And he sayd vnto them. Goo ye and tell that foxe beholde I cast oute devyls and heale the people to daye and to morowe and the third daye I make an ende.
Jesus said, “Go and tell that fox, 'Look, I cast out demons and perform healings today and tomorrow, and the third day I will reach my goal.'
33 Neverthelesse I must walke todaye and tomorowe and the daye folowinge: For it cannot be that a Prophet perishe eny other where save at Ierusalem.
In any case, it is necessary for me to continue on today, tomorrow, and the following day, since it is not acceptable to kill a prophet away from Jerusalem.
34 O Ierusalem Ierusalem which kyllest prophetes and stonest them that are sent to ye: how often wolde I have gadered thy childre to gedder as the hen gathereth her nest vnder her wynges but ye wolde not.
Jerusalem, Jerusalem, who kills the prophets and stones those sent to you. How often I desired to gather your children the way a hen gathers her brood under her wings, but you did not desire this.
35 Beholde youre habitacion shalbe left vnto you desolate. For I tell you ye shall not se me vntill the tyme come that ye shall saye blessed is he that commeth in the name of the Lorde.
See, your house is abandoned. I say to you, you will not see me until you say, 'Blessed is he who comes in the name of the Lord.'”
