Luke 11
1 And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples.
anantaraM sa kasmiMzcit sthAnE prArthayata tatsamAptau satyAM tasyaikaH ziSyastaM jagAda hE prabhO yOhan yathA svaziSyAn prArthayitum upadiSTavAn tathA bhavAnapyasmAn upadizatu|
2 And he sayd vnto the: When ye praye saye: O oure father which arte in heave halowed be thy name. Thy kyngdome come. Thy will be fulfilled even in erth as it is in heaven.
tasmAt sa kathayAmAsa, prArthanakAlE yUyam itthaM kathayadhvaM, hE asmAkaM svargasthapitastava nAma pUjyaM bhavatu; tava rAjatvaM bhavatu; svargE yathA tathA pRthivyAmapi tavEcchayA sarvvaM bhavatu|
3 Oure dayly breed geve vs evermore.
pratyaham asmAkaM prayOjanIyaM bhOjyaM dEhi|
4 And forgeve vs oure synnes: For eve we forgeve every man yt treaspaseth vs. And ledde vs not into teptacio. But deliver vs fro evill.
yathA vayaM sarvvAn aparAdhinaH kSamAmahE tathA tvamapi pApAnyasmAkaM kSamasva| asmAn parIkSAM mAnaya kintu pApAtmanO rakSa|
5 And he sayde vnto them: if any of you shuld have a frede and shuld goo to him at mid nyght and saye vnto him: frende lende me thre loves
pazcAt sOparamapi kathitavAn yadi yuSmAkaM kasyacid bandhustiSThati nizIthE ca tasya samIpaM sa gatvA vadati,
6 for a frende of myne is come out of the waye to me and I have nothinge to set before him:
hE bandhO pathika EkO bandhu rmama nivEzanam AyAtaH kintu tasyAtithyaM karttuM mamAntikE kimapi nAsti, ataEva pUpatrayaM mahyam RNaM dEhi;
7 and he within shuld answere and saye trouble me not the dore is now sheet and my servautes are with me in the chamber I canot ryse and geve them to the.
tadA sa yadi gRhamadhyAt prativadati mAM mA klizAna, idAnIM dvAraM ruddhaM zayanE mayA saha bAlakAzca tiSThanti tubhyaM dAtum utthAtuM na zaknOmi,
8 I saye vnto you though he wold not aryse and geve him because he is his frede: yet because of his importunite he wold rise and geve him as many as he neded.
tarhi yuSmAnahaM vadAmi, sa yadi mitratayA tasmai kimapi dAtuM nOttiSThati tathApi vAraM vAraM prArthanAta utthApitaH san yasmin tasya prayOjanaM tadEva dAsyati|
9 And I saye vnto you: axe and it shalbe geven you. Seke and ye shall fynde. knocke and it shalbe opened vnto you.
ataH kAraNAt kathayAmi, yAcadhvaM tatO yuSmabhyaM dAsyatE, mRgayadhvaM tata uddEzaM prApsyatha, dvAram Ahata tatO yuSmabhyaM dvAraM mOkSyatE|
10 For every one that axeth receaveth: and he that seketh fyndeth: and to him that knocketh shall it be openned.
yO yAcatE sa prApnOti, yO mRgayatE sa EvOddEzaM prApnOti, yO dvAram Ahanti tadarthaM dvAraM mOcyatE|
11 Yf the sonne shall axe breed of eny of you that is a father: wyll he geve him a stone? Or yf he axe fisshe wyll he for a fysshe geve him a serpent?
putrENa pUpE yAcitE tasmai pASANaM dadAti vA matsyE yAcitE tasmai sarpaM dadAti
12 Or yf he axe an egge: wyll he offer him a scorpion?
vA aNPE yAcitE tasmai vRzcikaM dadAti yuSmAkaM madhyE ka EtAdRzaH pitAstE?
13 Yf ye then which are evyll canne geve good giftes vnto youre chyldren how moche more shall the father of heaven geve an holy sprete to them that desyre it of him?
tasmAdEva yUyamabhadrA api yadi svasvabAlakEbhya uttamAni dravyANi dAtuM jAnItha tarhyasmAkaM svargasthaH pitA nijayAcakEbhyaH kiM pavitram AtmAnaM na dAsyati?
14 And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred.
anantaraM yIzunA kasmAccid Ekasmin mUkabhUtE tyAjitE sati sa bhUtatyaktO mAnuSO vAkyaM vaktum ArEbhE; tatO lOkAH sakalA AzcaryyaM mEnirE|
15 But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls.
kintu tESAM kEcidUcu rjanOyaM bAlasibUbA arthAd bhUtarAjEna bhUtAn tyAjayati|
16 And other tempted him sekinge of him a signe fro heave.
taM parIkSituM kEcid AkAzIyam EkaM cihnaM darzayituM taM prArthayAnjcakrirE|
17 But he knewe their thoughtes and sayde vnto them: Every kingdome devided with in it silfe shalbe desolate: and one housse shall fall vpon another.
tadA sa tESAM manaHkalpanAM jnjAtvA kathayAmAsa, kasyacid rAjyasya lOkA yadi parasparaM virundhanti tarhi tad rAjyam nazyati; kEcid gRhasthA yadi parasparaM virundhanti tarhi tEpi nazyanti|
18 So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub.
tathaiva zaitAnapi svalOkAn yadi viruNaddhi tadA tasya rAjyaM kathaM sthAsyati? bAlasibUbAhaM bhUtAn tyAjayAmi yUyamiti vadatha|
19 Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges.
yadyahaM bAlasibUbA bhUtAn tyAjayAmi tarhi yuSmAkaM santAnAH kEna tyAjayanti? tasmAt taEva kathAyA EtasyA vicArayitArO bhaviSyanti|
20 But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you.
kintu yadyaham Izvarasya parAkramENa bhUtAn tyAjayAmi tarhi yuSmAkaM nikaTam Izvarasya rAjyamavazyam upatiSThati|
21 When a stronge man armed watcheth his housse: yt he possesseth is in peace.
balavAn pumAn susajjamAnO yatikAlaM nijATTAlikAM rakSati tatikAlaM tasya dravyaM nirupadravaM tiSThati|
22 But when a stronger then he cometh vpo him and overcometh him: he taketh from him his harnes wherin he trusted and devideth his gooddes.
kintu tasmAd adhikabalaH kazcidAgatya yadi taM jayati tarhi yESu zastrAstrESu tasya vizvAsa AsIt tAni sarvvANi hRtvA tasya dravyANi gRhlAti|
23 He that is not with me is agaynst me. And he that gadereth not with me scattereth.
ataH kAraNAd yO mama sapakSO na sa vipakSaH, yO mayA saha na saMgRhlAti sa vikirati|
24 When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out.
aparanjca amEdhyabhUtO mAnuSasyAntarnirgatya zuSkasthAnE bhrAntvA vizrAmaM mRgayatE kintu na prApya vadati mama yasmAd gRhAd AgatOhaM punastad gRhaM parAvRtya yAmi|
25 And when he cometh he fyndeth it swept and garnissed.
tatO gatvA tad gRhaM mArjitaM zObhitanjca dRSTvA
26 Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge.
tatkSaNam apagatya svasmAdapi durmmatIn aparAn saptabhUtAn sahAnayati tE ca tadgRhaM pavizya nivasanti| tasmAt tasya manuSyasya prathamadazAtaH zESadazA duHkhatarA bhavati|
27 And it fortuned as he spake those thinges a certayne woman of the copany lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke.
asyAH kathAyAH kathanakAlE janatAmadhyasthA kAcinnArI tamuccaiHsvaraM prOvAca, yA yOSit tvAM garbbhE'dhArayat stanyamapAyayacca saiva dhanyA|
28 But he sayde: Ye happy are they that heare the worde of God and kepe it.
kintu sOkathayat yE paramEzvarasya kathAM zrutvA tadanurUpam Acaranti taEva dhanyAH|
29 When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet.
tataH paraM tasyAntikE bahulOkAnAM samAgamE jAtE sa vaktumArEbhE, AdhunikA duSTalOkAzcihnaM draSTumicchanti kintu yUnasbhaviSyadvAdinazcihnaM vinAnyat kinjciccihnaM tAn na darzayiSyatE|
30 For as Ionas was a signe to the Ninivites so shall ye sonne of ma be to this nacio.
yUnas tu yathA nInivIyalOkAnAM samIpE cihnarUpObhavat tathA vidyamAnalOkAnAm ESAM samIpE manuSyaputrOpi cihnarUpO bhaviSyati|
31 The quene of the southe shall ryse at iudgement with the men of this generacio and condempne them: for she came fro the ende of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here.
vicArasamayE idAnIntanalOkAnAM prAtikUlyEna dakSiNadEzIyA rAjnjI prOtthAya tAn dOSiNaH kariSyati, yataH sA rAjnjI sulEmAna upadEzakathAM zrOtuM pRthivyAH sImAta Agacchat kintu pazyata sulEmAnOpi gurutara EkO janO'smin sthAnE vidyatE|
32 The men of Ninive shall ryse at the iudgement wt this generacio and shall condepne the: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here.
aparanjca vicArasamayE nInivIyalOkA api varttamAnakAlikAnAM lOkAnAM vaiparItyEna prOtthAya tAn dOSiNaH kariSyanti, yatO hEtOstE yUnasO vAkyAt cittAni parivarttayAmAsuH kintu pazyata yUnasOtigurutara EkO janO'smin sthAnE vidyatE|
33 Noo man lighteth a candell and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se ye light.
pradIpaM prajvAlya drONasyAdhaH kutrApi guptasthAnE vA kOpi na sthApayati kintu gRhapravEzibhyO dIptiM dAtaM dIpAdhArOparyyEva sthApayati|
34 The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.
dEhasya pradIpazcakSustasmAdEva cakSu ryadi prasannaM bhavati tarhi tava sarvvazarIraM dIptimad bhaviSyati kintu cakSu ryadi malImasaM tiSThati tarhi sarvvazarIraM sAndhakAraM sthAsyati|
35 Take hede therfore that the light which is in the be not darknes.
asmAt kAraNAt tavAntaHsthaM jyOti ryathAndhakAramayaM na bhavati tadarthE sAvadhAnO bhava|
36 For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.
yataH zarIrasya kutrApyaMzE sAndhakArE na jAtE sarvvaM yadi dIptimat tiSThati tarhi tubhyaM dIptidAyiprOjjvalan pradIpa iva tava savarvazarIraM dIptimad bhaviSyati|
37 And as he spake a certayne Pharise besought him to dyne with him: and he went in and sate doune to meate.
EtatkathAyAH kathanakAlE phiruzyEkO bhEjanAya taM nimantrayAmAsa, tataH sa gatvA bhOktum upavivEza|
38 When the Pharise sawe that he marveylled yt he had not fyrst wesshed before dyner.
kintu bhOjanAt pUrvvaM nAmAgkSIt Etad dRSTvA sa phiruzyAzcaryyaM mEnE|
39 And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.
tadA prabhustaM prOvAca yUyaM phirUzilOkAH pAnapAtrANAM bhOjanapAtrANAnjca bahiH pariSkurutha kintu yuSmAkamanta rdaurAtmyai rduSkriyAbhizca paripUrNaM tiSThati|
40 Ye foles dyd not he that made that which is without: make that which is within also?
hE sarvvE nirbOdhA yO bahiH sasarja sa Eva kimanta rna sasarja?
41 Neverthelesse geve almose of that ye have and beholde all is clene to you.
tata Eva yuSmAbhirantaHkaraNaM (IzvarAya) nivEdyatAM tasmin kRtE yuSmAkaM sarvvANi zucitAM yAsyanti|
42 But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.
kintu hanta phirUzigaNA yUyaM nyAyam IzvarE prEma ca parityajya pOdinAyA arudAdInAM sarvvESAM zAkAnAnjca dazamAMzAn dattha kintu prathamaM pAlayitvA zESasyAlagghanaM yuSmAkam ucitamAsIt|
43 Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets.
hA hA phirUzinO yUyaM bhajanagEhE prOccAsanE ApaNESu ca namaskArESu prIyadhvE|
44 Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the.
vata kapaTinO'dhyApakAH phirUzinazca lOkAyat zmazAnam anupalabhya tadupari gacchanti yUyam tAdRgaprakAzitazmazAnavAd bhavatha|
45 Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also.
tadAnIM vyavasthApakAnAm EkA yIzumavadat, hE upadEzaka vAkyEnEdRzEnAsmAsvapi dOSam ArOpayasi|
46 Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.
tataH sa uvAca, hA hA vyavasthApakA yUyam mAnuSANAm upari duHsahyAn bhArAn nyasyatha kintu svayam EkAggulyApi tAn bhArAn na spRzatha|
47 Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the:
hanta yuSmAkaM pUrvvapuruSA yAn bhaviSyadvAdinO'vadhiSustESAM zmazAnAni yUyaM nirmmAtha|
48 truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres.
tEnaiva yUyaM svapUrvvapuruSANAM karmmANi saMmanyadhvE tadEva sapramANaM kurutha ca, yatastE tAnavadhiSuH yUyaM tESAM zmazAnAni nirmmAtha|
49 Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute:
ataEva Izvarasya zAstrE prOktamasti tESAmantikE bhaviSyadvAdinaH prEritAMzca prESayiSyAmi tatastE tESAM kAMzcana haniSyanti kAMzcana tAPazSyinti|
50 that the bloude of all Prophetes which was sheed fro the beginninge of the worlde maye be requyred of this generacion
EtasmAt kAraNAt hAbilaH zONitapAtamArabhya mandirayajnjavEdyO rmadhyE hatasya sikhariyasya raktapAtaparyyantaM
51 from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.
jagataH sRSTimArabhya pRthivyAM bhaviSyadvAdinAM yatiraktapAtA jAtAstatInAm aparAdhadaNPA ESAM varttamAnalOkAnAM bhaviSyanti, yuSmAnahaM nizcitaM vadAmi sarvvE daNPA vaMzasyAsya bhaviSyanti|
52 Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.
hA hA vyavasthapakA yUyaM jnjAnasya kunjcikAM hRtvA svayaM na praviSTA yE pravESTunjca prayAsinastAnapi pravESTuM vAritavantaH|
53 When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions
itthaM kathAkathanAd adhyApakAH phirUzinazca satarkAH
54 layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.
santastamapavadituM tasya kathAyA dOSaM dharttamicchantO nAnAkhyAnakathanAya taM pravarttayituM kOpayitunjca prArEbhirE|
