Luke 10
1 After these thinges the Lorde apoynted other seventie also and sent them two and two before him into every citie and place whither he him silfe wolde come.
Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος (καὶ *ko*) ἑτέρους ἑβδομήκοντα (δύο *NO*) καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.
2 And he sayde vnto them the harvest is greate: but the laborers are feawe. Praye therfore the Lorde of ye harvest to send forth laborers into his hervest.
ἔλεγεν (δὲ *N(K)O*) πρὸς αὐτούς· ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐργάτας (ἐκβάλῃ *N(k)O*) εἰς τὸν θερισμὸν αὐτοῦ.
3 Goo youre wayes: beholde I sende you forthe as lambes amonge wolves.
ὑπάγετε· ἰδοὺ (ἐγὼ *k*) ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.
4 Beare noo wallet nether scryppe nor shues and salute noo man by the waye.
μὴ βαστάζετε βαλλάντιον μὴ πήραν (μὴ *N(k)O*) ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.
5 Into whatsoever housse ye enter fyrst saye: Peace be to this housse.
εἰς ἣν δ᾽ ἂν (εἰσέλθητε *N(k)O*) οἰκίαν, πρῶτον λέγετε· εἰρήνη τῷ οἴκῳ τούτῳ.
6 And yf ye sonne of peace be theare youre peace shall rest vpon him: yf not yt shall returne to you agayne.
καὶ ἐὰν (μέν *k*) ἐκεῖ ᾖ υἱὸς εἰρήνης, (ἐπαναπαήσεται *N(k)O*) ἐπ᾽ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μή γε, ἐφ᾽ ὑμᾶς ἀνακάμψει.
7 And in ye same housse tary still eatinge and drinkinge soche as they have. For the laborer is worthy of his ewarde. Go not fro housse to housse:
ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε ἐσθίοντες καὶ πίνοντες τὰ παρ᾽ αὐτῶν· ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ (ἐστίν. *k*) μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.
8 and in to whatso ever citye ye enter yf they receave you eate soche thinges as are set before you
καὶ εἰς ἣν (δ᾽ *k*) ἂν πόλιν εἰσέρχησθε, καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν
9 and heale the sicke yt are theare and saye vnto them: the kyngdome of God is come nye vpon you.
καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς καὶ λέγετε αὐτοῖς· ἤγγικεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
10 But into whatsoever citie ye shall enter yf they receave you not goo youre wayes out into the stretes of ye same and saye:
εἰς ἣν δ᾽ ἂν πόλιν (εἰσέλθητε, *N(k)O*) καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε·
11 even the very dust which cleaveth on vs of your citie we wipe of agaynst you: Not withstondinge marke this that ye kyngdome of God was come nie vpon you.
καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν (εἰς τοὺς πόδας *NO*) ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν (ἐφ᾽ ὑμᾶς *K*) ἡ βασιλεία τοῦ θεοῦ.
12 Ye and I saye vnto you: that it shalbe easier in that daye for Sodom then for yt cytie.
λέγω (δὲ *k*) ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.
13 Wo be to the Chorazin: wo be to ye Bethsaida. For yf ye miracles had bene done in Tyre and Sido which have bene done in you they had a greate whyle agone repeted sitting in heere and asshes.
Οὐαί σοι Χοραζίν, οὐαί σοι Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι (ἐγενήθησαν *N(k)O*) αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ (καθήμενοι *N(k)O*) μετενόησαν.
14 Neverthelesse it shalbe easier for Tyre and Sidon at the iudgement then for you.
πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.
καὶ σὺ Καφαρναοὺμ (μὴ *N(k)O*) ἕως (τοῦ *k*) οὐρανοῦ (ὑψωθήσῃ; *N(k)O*) ἕως (τοῦ *no*) ᾅδου (καταβήσῃ. *N(k)O*) (Hadēs g86)
16 He yt heareth you heareth me: and he that dispiseth you despiseth me: and he that dispiseth me despiseth him that sent me.
Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.
17 And the sevetie returned agayne with ioye sayinge: Lorde even the very devyls are subdued to vs thorowe thy name.
Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα (δύο *NO*) μετὰ χαρᾶς λέγοντες· κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.
18 And he sayde vnto them: I sawe satan as it had bene lightenyng faule doune fro heave.
εἶπεν δὲ αὐτοῖς· ἐθεώρουν τὸν σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.
19 Beholde I geve vnto you power to treade on serpetes and scorpions and over all maner power of the enimye and no thinge shall hurte you.
ἰδοὺ (δέδωκα *N(k)O*) ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ (ἀδικήσῃ. *NK(o)*)
20 Neverthelesse in this reioyse not that ye spretes are vnder youre power: but reioyse be cause youre names are wrytten in heaven.
πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται· χαίρετε δὲ (μᾶλλον *K*) ὅτι τὰ ὀνόματα ὑμῶν (ἐγγέγραπται *N(k)O*) ἐν τοῖς οὐρανοῖς.
21 That same tyme reioysed Iesus in ye sprete and sayde: I confesse vnto ye father Lorde of heaven and erth yt thou hast hyd these thynges from the wyse and prudent and hast opened them to the babes. Even so father for soo pleased it the.
Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο (ἐν *n*) τῷ πνεύματι (τῷ *N(k)O*) (ἁγίῳ *N(K)O*) καὶ εἶπεν· ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ ἀπεκάλυψας αὐτὰ νηπίοις. ναὶ ὁ πατήρ, ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου.
22 All thinges are geven me of my father. And no man knoweth who the sonne is but the father: nether who the father is save the sonne and he to who the sonne wyll shewe him.
(καὶ στραφείς πρός τούς μαθητάς εἶπεν *K*) πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου, καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ υἱὸς εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατὴρ εἰ μὴ ὁ υἱὸς καὶ ᾧ (ἐὰν *NK(o)*) βούληται ὁ υἱὸς ἀποκαλύψαι.
23 And he turned to his disciples and sayde secretly: Happy are ye eyes which se yt ye se.
Καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ᾽ ἰδίαν εἶπεν· μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε·
24 For I tell you that many prophetes and kynges have desired to se those thinges which ye se and have not sene them: and to heare those thinges which ye heare and have not hearde them.
λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.
25 And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios g166)
Καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν (καὶ *ko*) λέγων· διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; (aiōnios g166)
26 He sayd vnto him: What is written in the lawe? How redest thou?
ὁ δὲ εἶπεν πρὸς αὐτόν· ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;
27 And he answered and sayde: Loue thy Lorde God with all thy hert and with all thy soule and with all thy stregthe and with all thy mynde: and thy neghbour as thy sylfe.
Ὁ δὲ ἀποκριθεὶς εἶπεν· ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ (ἐν ὅλῃ τῇ ψυχῇ *N(k)O*) σου καὶ (ἐν ὅλῃ τῇ ἰσχύϊ *N(k)O*) σου καὶ (ἐν ὅλῃ τῇ διανοίᾳ *N(k)O*) σου, καὶ τὸν πλησίον σου ὡς σεαυτόν.
28 And he sayde vnto him: Thou hast answered right. This do and thou shalt live.
Εἶπεν δὲ αὐτῷ· ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ.
29 He willinge to iustifie him silfe sayde vnto Iesus: Who is then my neghbour?
Ὁ δὲ θέλων (δικαιῶσαι *N(k)O*) ἑαυτὸν εἶπεν πρὸς τὸν Ἰησοῦν· καὶ τίς ἐστίν μου πλησίον;
30 Iesus answered and sayde: A certayne ma descended fro Hierusalem into Hierico and fell in to the hondes of theves which robbed him of his raymet and wounded him and departed levynge him halfe deed.
ὑπολαβὼν (δὲ *ko*) ὁ Ἰησοῦς εἶπεν· ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχὼ καὶ λῃσταῖς περιέπεσεν οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ (τυγχάνοντα. *k*)
31 And by chaunce ther came a certayne preste that same waye and when he sawe him he passed by.
κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν.
32 And lykewyse a Levite when he was come nye to the place wet and loked on him and passed by.
ὁμοίως δὲ καὶ Λευίτης γενόμενος κατὰ τὸν τόπον ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθεν.
33 Then a certayne Samaritane as he iornyed came nye vnto him and when he sawe him had compassion on him
Σαμαρίτης δέ τις ὁδεύων ἦλθεν κατ᾽ αὐτόν, καὶ ἰδὼν (αὐτὸν *ko*) ἐσπλαγχνίσθη,
34 and went to and bounde vp his woundes and poured in oyle and wyne and put him on his awne beaste and brought him to a comen ynne and made provision for him.
καὶ προσελθὼν κατέδησεν τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον. ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ.
35 And on the morowe when he departed he toke out two pece and gave them to the host and sayde vnto him. Take cure of him and whatsoever thou spedest moare when I come agayne I will recompence the.
καὶ ἐπὶ τὴν αὔριον (ἐξελθών *K*) ἐκβαλὼν ἔδωκεν δύο δηνάρια τῷ πανδοχεῖ καὶ εἶπεν (αὐτῷ· *k*) ἐπιμελήθητι αὐτοῦ, καὶ (ὅ τι *NK(o)*) ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι.
36 Which now of these thre thynkest thou was neighbour vnto him yt fell into ye theves hondes?
τίς (οὖν *KO*) τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;
37 And he sayde: he that shewed mercy on him. Then sayde Iesus vnto him. Goo and do thou lyke wyse.
ὁ δὲ εἶπεν· ὁ ποιήσας τὸ ἔλεος μετ᾽ αὐτοῦ. εἶπεν (δὲ *N(k)O*) αὐτῷ ὁ Ἰησοῦς· πορεύου, καὶ σὺ ποίει ὁμοίως.
38 It fortuned as they wet that he entred in to a certayne toune. And a certayne woman named Martha receaved him into her housse.
(Ἐγένετο *K*) ἐν δὲ τῷ πορεύεσθαι αὐτοὺς (καὶ *ko*) αὐτὸς εἰσῆλθεν εἰς κώμην τινά. γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτόν (εἰς *ko*) (τὸν οἶκον *k(o)*) (αὐτῆς *KO*)
39 And this woman had a sister called Mary which sate at Iesus fete and hearde his preachinge.
καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαριάμ. ἣ καὶ (παρακαθεσθεῖσα πρὸς *N(k)O*) τοὺς πόδας τοῦ (κυρίου *N(K)O*) ἤκουεν τὸν λόγον αὐτοῦ.
40 And Martha was combred about moche servinge and stode and sayde: Master doest thou not care that my sister hath leeft me to minister alone? Byd her therfore that she helpe me.
ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν. ἐπιστᾶσα δὲ εἶπεν· κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με (κατέλιπεν *NK(o)*) διακονεῖν; εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται.
41 And Iesus answered and sayde vnto her: Martha Martha thou carest and arte troubled about many thinges:
Ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ (κύριος· *N(K)O*) Μάρθα Μάρθα, μεριμνᾷς καὶ (θορυβάζῃ *N(k)O*) περὶ πολλά,
42 verely one is nedfull. Mary hath chosen her that good parte which shall not be taken awaye from her.
(ὀλίγων ἢ *O*) ἑνὸς δέ ἐστιν χρεία· Μαριὰμ (γὰρ *N(k)O*) τὴν ἀγαθὴν μερίδα ἐξελέξατο ἥτις οὐκ ἀφαιρεθήσεται (ἀπ᾽ *ko*) αὐτῆς.
