John 1
1 In the beginnynge was the worde and the worde was with God: and the worde was God.
Kar chakruok, Wach ne nitie, kendo Wach ne ni kod Nyasaye, kendo Wach ne en Nyasaye.
2 The same was in the beginnynge with God.
Ne en gi Nyasaye nyaka aa chakruok.
3 All thinges were made by it and with out it was made nothinge that was made.
En ema nomiyo gik moko duto ochwe; kendo ka dine onge en, to onge gima dine ochwe mosechwe.
4 In it was lyfe and the lyfe was ye lyght of men
Ngima ne ni kuome, kendo ngimano ne en ler ni ji.
5 and the lyght shyneth in the darcknes but the darcknes comprehended it not.
Lerno rieny ei mudho, to mudho pok oime.
6 There was a man sent from God whose name was Iohn.
Nyasaye nooro ngʼat moro ma nyinge Johana.
7 The same cam as a witnes to beare witnes of the lyght that all men through him myght beleve.
Nobiro kaka janeno mondo otim nend lerno, mondo kanyalore to ji duto oyie kuom lerno.
8 He was not that lyght: but to beare witnes of the lyght.
Johana owuon ne ok en ler nogo, to nobiro mana kaka janeno mar lerno.
9 That was a true lyght which lyghteth all men that come into the worlde.
Ler mar adier machiwo ler ni ji duto noyudo biro e piny e kindeno.
10 He was in ye worlde and the worlde was made by him: and yet the worlde knewe him not.
Ne en e piny, to kata obedo ni en ema nomiyo ochwe piny, to piny ne ok ongʼeye.
11 He cam amonge his (awne) and his awne receaved him not.
Nobiro ir joge owuon, to joge ne ok orwake.
12 But as meny as receaved him to them he gave power to be the sonnes of God in yt they beleved on his name:
To ji duto mane orwake, mi oyie kuome, nomiyogi teko mar doko nyithind Nyasaye,
13 which were borne not of bloude nor of the will of the flesshe nor yet of the will of man: but of God.
ma gin nyithindo mane ok onywol koa e koth dhano, kata kuom pach dhano, kata kuom dwach dichwo, to nonywolgi kuom Nyasaye.
14 And the worde was made flesshe and dwelt amonge vs and we sawe the glory of it as the glory of the only begotten sonne of ye father which worde was full of grace and verite.
Wach nodoko dhano kendo nodak kodwa. Waseneno duongʼne, ma en duongʼ mar Wuowi ma Miderma, ma noa ka Wuoro kopongʼ gi ngʼwono kod adiera.
15 Iohn bare witnes of him and cryed sayinge: This was he of whome I spake he that cometh after me was before me because he was yer then I.
Johana notimo neno kuome. Nokok matek kowacho niya, “Ma e Jal mane awuoyo kuome kane awachonu ni, ‘Jal mabiro bangʼa oloya mabor nikech ne entie kapok ne abetie.’”
16 And of his fulnes have all we receaved even (grace) for grace.
Waduto waseyudo gweth mogundho kuom ngʼwonone mathoth.
17 For the lawe was geven by Moses but grace and truthe came by Iesus Christ.
Chik nochiw kokalo kuom Musa, to ngʼwono kod adiera, to Yesu Kristo ema nokelo.
18 No ma hath sene God at eny tyme. The only begotte sonne which is in ye bosome of ye father he hath declared him.
Onge ngʼama oseneno Nyasaye, to Wuowi ma Miderma machiegni gi Wuoro ema osemiyo wangʼeye.
19 And this is the recorde of Iohn: When the Iewes sent Prestes and Levites from Ierusalem to axe him what arte thou?
Ma e neno mane Johana otimo ka jo-Yahudi modak Jerusalem nooro jodolo gi jo-Lawi mondo openje ni ne en ngʼa.
20 And he confessed and denyed not and sayde playnly: I am not Christ.
Johana ne ok opandonegi gimoro, to nohulonigi ka en thuolo niya, “Ok an Kristo.”
21 And they axed him: what then? arte thou Helyas? And he sayde: I am not. Arte thou a Prophete? And he answered no.
Negipenje niya, “Kare in ngʼa? In Elija koso?” To nowacho niya, “Ok an.” “Koso in e janabi?” Nodwoko niya, “Ooyo.”
22 Then sayd they vnto him: what arte thou that we maye geve an answer to them that sent vs: What sayest thou of thy selfe?
Eka negiwachone mogik niya, “Kare, in ngʼa? Miwa dwoko mondo water ni joma ne oorowa. Iwacho angʼo kuomi in iwuon?”
23 He sayde: I am the voyce of a cryar in the wyldernes make strayght the waye of the Lorde as sayde the Prophete Esaias.
Johana nodwokogi gi weche mag Isaya Janabi niya, “An e ngʼat makok e thim ni, ‘Losuru yo moriere tir ne Jehova Nyasaye.’”
24 And they which were sent were of the pharises.
To jo-Farisai moko ma noor,
25 And they axed him and sayde vnto him: why baptisest thou then yf thou be not Christ nor Helyas nether a Prophet?
nopenje niya, “Ka ok in Kristo, kata Elija, kata janabi, to angʼo momiyo ibatiso ji?”
26 Iohn answered them sayinge: I baptise with water: but one is come amonge you whom ye knowe not
Johana nodwokogi niya, “An abatisou gi pi, to nitie ngʼato e dieru ma ukia.
27 he it is that cometh after me whiche was before me whose sho latchet I am not worthy to vnlose.
En Jal mabiro bangʼa, ma ok awinjora gonyo tond wuochene.”
28 These thinges were done in Bethabara beyonde Iordan where Iohn dyd baptyse.
Magi duto notimore Bethania, loka mar aora Jordan, kuma Johana ne batisoe ji.
29 The nexte daye Iohn sawe Iesus commyge vnto him and sayde: beholde the lambe of God which taketh awaye the synne of the worlde.
Kinyne Johana noneno Yesu kabiro ire, mi nowacho niya, “Neuru, Jalcha e Nyarombo mar Nyasaye, magolo richo mar piny!
30 This is he of whom I sayde. After me cometh a man which was before me for he was yer then I
Ma e jal mane awuoyo kuome kane awacho ni, ‘Ngʼato mabiro bangʼa oloya mabor, nikech ne entie kapok ne abetie.’
31 and I knew him not: but that he shuld be declared to Israell therfore am I come baptisynge with water.
An awuon ne ok angʼeye, to gimomiyo ne abiro ka abatiso ji gi pi ne en mondo ofwenyre ni Israel.”
32 And Iohn bare recorde sayinge: I sawe the sprete descende from heven lyke vnto a dove and abyde apon him
Eka Johana notimo nenoni kama: “Ne aneno Roho kalor piny koa e polo e kido mar akuru kendo kapiyo kuome.
33 and I knewe him not. But he that sent me to baptise in water the same sayde vnto me: apon whom thou shalt se the sprete descende and tary styll on him the same is he which baptiseth with the holy goost.
Ka dine Jal mane oora mondo abatis ji gi pi we nyisa, to dine ok angʼeye. Nonyisa ni, ‘Ngʼama ineno ka Roho olor mi opiyo kuome e Jal mabiro batiso ji gi Roho Maler.’
34 And I sawe and bare recorde that this is the sonne of God.
Koro aseneno mano kotimore omiyo anyisou ni en Wuod Nyasaye.”
35 The next daye after Iohn stode agayne and two of his disciples.
Kinyne Johana ne ni kanyo kendo gi jopuonjrene ariyo.
36 And he behelde Iesus as he walked by and sayde: beholde the lambe of God.
Kane gineno ka Yesu kalo machiegni, nowacho niya, “Neuru, Jalcha e Nyarombo mar Nyasaye!”
37 And the two disciples hearde him speake and folowed Iesus.
Kane jopuonjrene ariyogo owinjo kowacho mano, negiluwo bangʼ Yesu.
38 And Iesus turned about and sawe them folowe and sayde vnto them: what seke ye? They sayde vnto him: Rabbi (which is to saye by interpretacion Master) where dwellest thou?
Yesu nolokore monenogi ka giluwo bangʼe, mi nopenjogi niya, “Angʼo mudwaro?” Negiwachone niya, “Rabi” (ma tiende ni “Japuonj”), “idak kanye?”
39 He sayde vnto them: come and se. They came and sawe where he dwelt: and abode with him that daye. For it was about the tenthe houre.
Nodwokogi niya, “Biuru mondo udhi une.” Omiyo negidhi mine gineno kama ne odakie, kendo negibet kode kanyo odiechiengʼ ngima. Ne en kar sa apar mar odhiambo.
40 One of the two which hearde Iohn speake and folowed Iesus was Andrew Simon Peters brother.
Andrea mowadgi Simon Petro ne en achiel kuom ji ariyo mane owinjo gima Johana nowacho mi noluwo bangʼ Yesu.
41 The same founde his brother Simon fyrst and sayde vnto him: we have founde Messias which is by interpretacion annoynted:
Gima Andrea notimo mokwongo ne en manyo owadgi ma Simon kendo nyise niya, “Waseyudo Mesia” (tiende ni Kristo).
42 and brought him to Iesus. And Iesus behelde him and sayde: thou arte Simon the sonne of Ionas thou shalt be called Cephas: which is by interpretacion a stone.
Omiyo nokelo Simon ir Yesu. Yesu nongʼiye tir mowachone niya, “In Simon wuod Johana, chiengʼ moro noluongi ni Kefa” (tiende ni Petro).
43 The daye folowynge Iesus wolde goo into Galile and founde Philip and sayde vnto him folowe me.
Kinyne Yesu nongʼado e pache mondo oa odhi Galili. Kane oyudo Filipo, nowachone niya, “Luwa.”
44 Philip was of Bethsaida the cite of Andrew and Peter.
Filipo, mana kaka Andrea gi Petro, ne aa e dala mar Bethsaida.
45 And Philip founde Nathanael and sayde vnto him. We have founde him of whom Moses in the lawe and the prophetes dyd wryte. Iesus the sonne of Ioseph of Nazareth.
Filipo noyudo Nathaniel mowachone niya, “Waseyudo ngʼat ma Musa nondiko kuome e kitap Chik, kendo ma jonabi bende nondiko kuome, ma en Yesu ja-Nazareth, ma wuod Josef.”
46 And Nathanael sayde vnto him: can ther eny good thinge come out of Nazareth? Philip sayde to him: come and se.
Nathaniel nopenje niya, “Bende gima ber moro amora nyalo aa Nazareth adier?” Filipo nodwoke niya, “Bi mondo ine.”
47 Iesus sawe Nathanael commynge to him and sayde of him. Beholde a ryght Israelite in who is no gyle.
Kane Yesu oneno Nathaniel ka biro kochomo ire, nowuoyo kuome kowacho niya, “Neuru ja-Israel adier, maonge miganga moro amora kuome.”
48 Nathanael sayd vnto him: where knewest thou me? Iesus answered and sayde vnto him: Before that Philip called the when thou wast vnder ye fygge tree I sawe the.
Nathaniel nopenje niya, “Ingʼeya nade?” Yesu nodwoke niya, “Ne aneni sa ma ne in e tiend ngʼowu, kane pok Filipo oluongi.”
49 Nathanael answered and sayde vnto him: Rabbi thou arte the sonne of God thou arte the kynge of Israel.
Eka Nathaniel nodwoke niya, “Rabi, in Wuod Nyasaye adier; in Ruodh Israel.”
50 Iesus answered and sayd vnto him: Because I sayde vnto the I sawe the vnder the fygge tree thou belevest. Thou shalt se greater thinges then these.
Yesu nowachone niya, “Iyie mana nikech aa wachoni ni nende aneni e tie yiend ngʼowu. To ibiro neno gik madongo mohingo mano.”
51 And he sayde vnto him: Verely verely I saye vnto you: herafter shall ye se heven open and the angels of God ascendynge and descendynge over the sonne of man.
Eka nomedo wacho niya, “Awachonu adier ni ubiro neno ka polo oyawore, kendo ka malaike mag Nyasaye idho kendo lor kuom Wuod Dhano.”
