John 19
1 Then Pylate toke Iesus and scourged him.
So then Pilate took Jesus and had Him flogged.
2 And ye soudiers wounde a croune of thornes and put it on his heed. And they dyd on him a purple garment
And the soldiers twisted a crown out of [poisonous] thorns and put it on His head; they also threw a purple robe around Him
3 and sayd: hayll kynge of the Iewes: and they smote him on the face.
and started saying, “Hail, O King of the Jews!” And they slapped Him repeatedly.
4 Pylate went forthe agayne and sayde vnto them: beholde I bringe him forth to you that ye maye knowe that I fynde no faute in him.
Pilate then went out again and says to them, “Look, I am bringing him out to you so that you may know that I find no crime in him at all.”
5 Then came Iesus forthe wearynge a croune of thorne and a robe of purple. And Pylate sayd vnto them: beholde ye man.
Then Jesus came out wearing the crown of thorns and the purple robe; and Pilate says to them, “Look at the man!”
6 When the hye Prestes and ministres sawe him they cryed sayinge: crucify him crucify him. Pylate sayde vnto them. Take ye him and crucify him: for I fynde no cause in him.
Well when the chief priests and the operatives saw Him they shouted, saying, “Crucify! Crucify him!” Pilate says to them, “You take and crucify him, because I find no crime in him.”
7 The Iewes answered him. We have a lawe and by oure lawe he ought to dye: because he made him selfe the sonne of God.
The Jews answered him, “We have a law, and according to our law he ought to die, because he made himself ‘Son of God’!”
8 When Pylate hearde that sayinge he was the moare afrayde
Hey, when Pilate heard this statement he was more afraid than ever!
9 and went agayne into ye iudgment hall and sayde vnto Iesus: whence arte thou? But Iesus gave him none answere.
So back into the Praetorium he went and says to Jesus, “Where are you from?” But Jesus did not answer him.
10 Then sayde Pylate vnto him. Speakest thou not vnto me? knowest thou not that I have power to crucify the and have power to lowse the?
So Pilate says to Him: “Are you not speaking to me? Don't you know that I have authority to crucify you and authority to release you?”
11 Iesus answered: Thou couldest have no power at all agaynst me except it were geven the from above. Therfore he yt delyvered me vnto the is moare in synne.
Jesus answered: “You would have no authority over me at all if it had not been given to you from Above. Therefore the one who handed me over to you has the greater sin.”
12 And from thence forthe sought Pylate meanes to lowse him: but the Iewes cryed sayinge: yf thou let him goo thou arte not Cesars frende. For whosoever maketh hi selfe a kynge is agaynst Cesar
From that moment Pilate really tried to release Him; but the Jews kept shouting, saying: “If you release this fellow you are no friend of Caesar's! Whoever makes himself a king is opposing Caesar!”
13 When Pylate hearde yt sayinge he brought Iesus forthe and sate doune to geve sentece in a place called the pavement: but in the Hebrue tonge Gabbatha.
Well, upon hearing this statement Pilate led Jesus outside and sat down on the judgment seat, in a place called ‘Stone Pavement’, while in Hebrew ‘Gabatha’
14 It was the Saboth even which falleth in the ester fest and aboute the sixte houre. And he sayde vnto the Iewes: beholde youre kynge.
(now it was the day of preparation for the Passover; the hour was about six a.m.), and he says to the Jews, “Look at your king!”
15 They cryed awaye with him awaye with him crucify him. Pylate sayde vnto them. Shall I crucify youre kynge? The hye Prestes answered: we have no kynge but Cesar.
But they shouted, “Out! Out! Crucify him!” Pilate says to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar!”
16 Then delyvered he him vnto them to be crucified. And they toke Iesus and led him awaye.
So then he handed Him over to them to be crucified. So they took Jesus and lead Him away.
17 And he bare his crosse and went forthe into a place called the place of deed mens sculles which is named in Hebrue Golgatha.
And carrying His cross He went out to the place called ‘Skull’, which in Hebrew is called ‘Golgotha’;
18 Where they crucified him and two other with him on ether syde one and Iesus in the myddes.
there they crucified Him, and two others with Him, one on either side, with Jesus in the middle.
19 And Pylate wrote his tytle and put it on the crosse. The writynge was Iesus of Nazareth kynge of the Iewes.
Now Pilate had also written a notice, and put it on the cross; and the inscription was: JESUS THE NATSOREAN THE KING OF THE JEWS.
20 This tytle reed many of the Iewes. For the place where Iesus was crucified was nye to the cite. And it was written in Hebrue Greke and Latyn.
So many of the Jews read this notice, because the place where Jesus was crucified was near the city; further, it was written in Hebrew, Greek and Latin!
21 Then sayde the hye prestes of ye Iewes to Pylate: wryte not kynge of the Iewes: but that he sayde I am kynge of the Iewes.
So the chief priests of the Jews said to Pilate, “Don't write, ‘The king of the Jews’, but that the fellow said, ‘I am the king of the Jews.’”
22 Pylate answered: what I have written that have I written.
Pilate answered, “What I have written, I have written!”
23 Then the soudiers when they had crucified Iesus toke his garmentes and made foure partes to every soudier a parte and also his coote. The coote was with out seme wrought vpon thorowe out.
Now when the soldiers had crucified Jesus they took His clothes and made four parts, a part for each soldier. They also took His tunic, but the tunic was seamless, woven in one piece from the top.
24 And they sayde one to another. Let vs not devyde it: but cast loostes who shall have it That the scripture myght be fulfilled which sayth. They parted my rayment amonge them and on my coote dyd cast lottes. And the soudiers dyd soche thinges in dede.
So they said among themselves, “Let's not rip it, but toss for it, to see whose it will be,” so that the Scripture might be fulfilled which says: “They divided my clothes among themselves, and for my clothing they cast a lot.” That is why the soldiers did these things.
25 Ther stode by the crosse of Iesus his mother and his mothers sister Mary the wyfe of Cleophas and Mary Magdalene.
Now Jesus' mother and her sister, Mary of Clopas, and Mary Magdalene were standing by His cross.
26 When Iesus sawe his mother and the disciple stondynge whom he loved he sayde vnto his mother: woman beholde thy sonne.
So Jesus, seeing His mother, and the disciple whom He loved standing by, He says to His mother, “Woman, there is your son!”
27 Then sayde he to ye disciple: beholde thy mother. And fro that houre the disciple toke her for his awne.
Then He says to the disciple, “There is your mother!” And from that hour the disciple took her into his home.
28 After that when Iesus perceaved that all thinges were performed: that the scripture myght be fulfilled he sayde: I thyrst.
After this, knowing that everything was now accomplished so that the Scripture might be fulfilled, Jesus says, “I'm thirsty!”
29 Ther stode a vessell full of veneger by. And they filled a sponge with veneger and wounde it about with ysope and put it to his mouth.
Now a vessel full of sour wine was sitting there; so they filled a sponge with sour wine, placed it on a hyssop, and put it to His mouth.
30 Assone as Iesus had receaved of the veneger he sayd: It is fynesshed and bowed his heed and gaue vp the goost.
Then, when He had received the sour wine, Jesus said, “Paid in full!” And bowing His head He dismissed His spirit.
31 The Iewes then because it was the saboth eve that ye bodyes shuld not remayne apon ye crosse on ye saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune.
Now then, because it was Preparation Day, so that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews requested Pilate that their legs might be broken and they be removed.
32 Then came the soudiers and brake the legges of the fyrst and of the other which was crucified with Iesus.
Then the soldiers came and broke the legs of the first man and of the other one who had been crucified with Him.
33 But when they came to Iesus and sawe that he was deed already they brake not his legges:
But upon coming to Jesus, they did not break His legs, since they saw that He had already died.
34 but one of the soudiers with a speare thrust him into the syde and forthwith came ther out bloud and water.
But one of the soldiers pierced His side with a spear, and immediately blood and water came out.
35 And he that sawe it bare recorde and his recorde is true. And he knoweth that he sayth true that ye myght beleve also.
And the one who saw has testified, and his testimony is true (yes, he knows he is telling the truth), so that you may believe.
36 These thinges were done that the scripture shuld be fulfilled: Ye shall not breake a boone of him.
Because these things happened so that the Scripture should be fulfilled: “Not a bone of His will be broken.”
37 And agayne another scripture sayth: They shall looke on him whom they pearsed.
And again another Scripture says: “They will look on Him whom they pierced.”
38 After that Ioseph of Aramathia (which was a disciple of Iesus: but secretly for feare of ye Iewes) besought Pylate that he myght take doune the body of Iesus. And Pylate gave him licence.
After these things Joseph, the one from Arimathea (being a disciple of Jesus, but secretly for fear of the Jews), requested Pilate that he might remove the body of Jesus; and Pilate gave permission. So he came and removed Jesus' body.
39 And ther cam also Nicodemus which at the beginnynge came to Iesus by nyght and brought of myrre and aloes mingled to gether aboute an hundred pounde wayght
Now Nicodemus also came (the one who at first came to Jesus by night), bringing a mixture of myrrh and aloes, about a hundred pounds.
40 Then toke they the body of Iesu and wounde it in lynnen clothes with the odoures as ye maner of the Iewes is to bury.
Then they took Jesus' body and wrapped it in linen strips, with the aromatic spices, according to the burial custom of the Jews.
41 And in the place where Iesus was crucified was a garden and in ye garden a newe sepulchre wherin was never man layd.
Now at the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been buried.
42 There layde they Iesus because of the Iewes saboth even for the sepulcre was nye at honde.
So that is where they put Jesus, because of the Jews' Preparation Day, since the tomb was nearby.
