Hebrews 4

1 Let vs feare therfore lest eny of vs forsakynge the promes of entrynge into his rest shulde seme to come behinde.

We may fear therefore otherwise otherwise while is left remaining [the] promise to enter into the rest of Him, may seem any of you to have fallen short.

2 For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth.

And for we are evangelised just as also they [were]; also they [were]; but not did profit the message of [their] hearing them not (united with *N(k)O*) the faith of those having heard.

3 But we which have beleved do enter into his rest as contrarywyse he sayde to the other: I have sworne in my wrath they shall not enter into my rest. And that spake he verely longe after that the workes were made and the foudacio of ye worlde layde.

We enter for into the rest those having believed even as He has said: So I swore in the wrath of mine; Not will they enter into the rest of Mine; and yet and yet the works from [the] foundation of [the] world have been finished.

4 For he spake in a certayne place of ye seveth daye on this wyse: And god did rest ye seventh daye fro all his workes.

He has spoken for somewhere concerning the seventh [day] in this way; And rested God on the day seventh from all the works of Him.

5 And in this place agayne: They shall not come into my rest.

And in this [passage] again; [Not] will they enter into the rest of Mine.

6 Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.

Since therefore it remains [for] some to enter into it and those formerly having been evangelised not they did enter in because of disobedience,

7 Agayne he apoynteth in David a certayne present daye after so longe a tyme sayinge as it is rehearsed: this daye if ye heare his voyce be not harde herted.

again a certain He appoints day: Today, through David saying: after so long a time, even as (it has been predicted, *N(K)O*) Today if the voice of Him you shall hear, not shall harden the hearts of you.

8 For if Iosue had geven them rest then wolde he not afterwarde have spoke of another daye.

If for to them Joshua gave rest, not then would about another was he speaking after this day;

9 There remayneth therfore yet a rest to ye people of God.

So then there remains a Sabbath rest for the people of God.

10 For he yt is is entred into his rest doth cease from his awne workes as god did from his.

The [one] for having entered into the rest of Him also he himself rested from the works of him as from [His] own God [did].

11 Let vs study therfore to entre into that rest lest eny man faule after the same ensample in to vnbelefe.

We may be diligent therefore to enter into that [very] rest, so that not by the same anyone example may fall of disobedience.

12 For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte:

Living [is] for the word of God and active and sharper than any sword two-edged even penetrating as far as [the] division of soul (then *k*) and spirit, of joints and also marrows, and able to judge [the] thoughts and intentions of [the] heart;

13 nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake.

And not there is creature hidden before Him; all things however [are] uncovered and laid bare to the eyes of Him to whom [is] our reckoning.

14 Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.

Having therefore a high priest great having passed through the heavens, Jesus the Son of God, we may hold firmly to [our] confession.

15 For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.

Not for have we a high priest not being able to sympathize with the weaknesses of us, (tempted *N(k)O*) however in all things by [the] same way without sin.

16 Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede.

We may come therefore with boldness to the throne of grace, so that we may receive (mercy *N(k)O*) and grace may find for in time of need help.