< Hebrews 13 +

1 Let brotherly love continue.
Brotherly love should abide.
2 Be not forgetfull to lodge straungers. For therby have dyvers receaved angels into their houses vnwares.
Of hospitality not do forget; through this for unawares some have entertained angels.
3 Remember them that are in bondes even as though ye were bounde with them. Be myndfull of them which are in adversitie as ye which are yet in youre bodies.
do remember prisoners as bound with [them], [and] those being mistreated as also yourselves being in [the] body.
4 Let wedlocke be had in pryce in all poyntes and let the chamber be vndefiled: for whore kepers and advoutrars god will iudge.
Honorable [let] marriage [be] in all and the marriage bed undefiled; [the] sexually immoral (for *N(k)O*) and adulterers will judge God.
5 Let youre conversacion be with out coveteousnes and be contet with that ye have all redy. For he verely sayd: I will not fayle the nether forsake the:
[Let be] without covetousness [your] manner of life; being satisfied with the present; He Himself for has said: Certainly not you shall I leave, nor certainly not you (shall I forsake; *NK(o)*)
6 that we maye boldly saye: the lorde is my helper and I will not feare what man doeth vnto me.
So are confident we to say: [The] Lord [is] my helper, and not I will be afraid; what will do to me man?
7 Remember them which have the oversight of you which have declared vnto you the worde of god. The ende of whose conversacion se that ye looke vpon and folowe their fayth.
do remember those leading you, who spoke to you the word of the God, of whom considering the outcome of [their] way of life, do imitate the faith.
8 Iesus Christ yesterdaye and to daye and the same continueth for ever. (aiōn g165)
Jesus Christ yesterday and today [is] the same and to the ages. (aiōn g165)
9 Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.
by teachings various and strange not (do be taken away; *N(k)O*) [it is] good for by grace to be strengthened for the heart not by foods in which not they profited those (being devoted. *N(k)O*)
10 We have an altre wherof they maye not eate which serve in the tabernacle.
We have an altar from which to eat not they have authority those in the tabernacle serving.
11 For ye bodies of those beastes whose bloud is brought into the holy place by the hie prest to pourge sinne are burnt with out the tentes.
Whose for is brought of animals the blood [as sacrifices] for sin into the Holy [Places] through the high priest, of those the bodies are burned outside the camp.
12 Therfore Iesus to sanctifye the people with his awne bloud suffered with out the gate.
Therefore also Jesus, so that he may sanctify through the own blood the people, outside the gate suffered.
13 Let vs goo forth therfore out of the tentes and suffer rebuke with him.
Therefore we may go forth to Him outside the camp the reproach of Him bearing;
14 For here have we no continuynge citie: but we seke one to come.
Not for we have here an abiding city, but the coming [one] we are seeking for.
15 For by him offer we the sacrifice of laude allwayes to god: that is to saye the frute of those lyppes which confesse his name.
Through Him then we may offer [the] sacrifice of praise (through *N(K)O*) (all [times] *N(k)O*) to God, That is [the] fruit of [the] lips confessing the name of Him.
16 To do good and to distribute forget not for with suche sacrifises god is pleased.
And the good and of sharing not do be forgetful; with such for sacrifices is well pleased God.
17 Obeye the that have the oversight of you and submit youre selves to them for they watch for youre soules even as they that must geve a comptes: that they maye do it with ioye and not with grefe. For that is an vnproffitable thynge for you.
do obey to those leading you and do be submissive; they themselves for watch over the souls of you as an account to be giving that with joy this they may do and not groaning; unprofitable indeed for you [is] this.
18 Praye for vs. We have confidence because we have a good conscience in all thynges and desyre to live honestly.
do pray for us; (we are assured *N(k)O*) for that a good conscience we have in all things well desiring to conduct ourselves.
19 I desire you therfore somwhat the moare aboundantly that ye so do that I maye be restored to you quyckly.
More abundantly now I exhort [you] this to do, so that quicker I may be restored to you.
20 The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet (aiōnios g166)
[May] the now God of peace, having brought out from [the] dead the Shepherd of the sheep great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios g166)
21 make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen. (aiōn g165)
would he equip you in everything (work *KO*) good in order to do the will of Him working in (us *N(K)O*) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
22 I beseche you brethren suffre the wordes of exhortacio: For we have written vnto you in feawe wordes:
I exhort now you, brothers, do bear with the word of exhortation; only for in few words I have written to you.
23 knowe the brother Timothe whom we have sent fro vs with whom (yf he come shortly) I will se you.
You know the brother (of us *no*) Timothy released with whom if quicker he shall come, I will see you.
24 Salute the that have the oversight of you and all the saynctes. They of Italy salute you.
do greet all those leading you and all the saints. Greet you those from Italy.
25 Grace be with you all. Amen.
Grace [be] with all of you. (Amen. *KO*) (to Hebrews it was written from Italy through Timothy. *K*)

< Hebrews 13 +