Hebrews 11
1 Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene.
Is now faith of [things] hoped for [the] assurance, of things [the] conviction not being seen.
2 By it ye elders were well reported of.
In this for were commended the ancients.
3 Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn g165)
By faith we understand to have been formed the ages by declaration of God so that which not out of [things] being visible (the [thing] being seen *N(k)O*) becoming. (aiōn g165)
4 By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh.
By faith a more excellent sacrifice Abel than Cain offered to God, through which he was testified to be righteous bearing witness to the gifts of him (God; *NK(o)*) and through it having died still (he speaks. *N(k)O*)
5 By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God:
By faith Enoch was translated not to see death and not was he found because took up him God; Before for the translation (of him *k*) he has been commended to have pleased God;
6 but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
Without now faith [it is] impossible to please [Him]; To believe for it behooves the one drawing near to God that He exists and [that] to those earnestly seeking out Him a rewarder He becomes.
7 By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.
By faith having been divinely instructed Noah concerning the [things] not yet seen having been moved with fear he prepared an ark for [the] salvation of the household of him, through which he condemned the world and of the according to faith righteousness [that is] he became heir.
8 By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.
By faith (the [one] *o*) being called Abraham obeyed to go out into (*k*) a place that he was going to receive for an inheritance and went out not knowing where he is going.
9 By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.
By faith he sojourned in (the *k*) land of the promise as [in] a foreign [country] in tents having dwelt with Isaac and Jacob the joint-heirs of the promise same;
10 For he loked for a citie havinge a foundacio whose bylder and maker is God.
He was awaiting for the foundations having city of which [the] architect and builder [is] God.
11 Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.
By faith also herself Sarah ([being] barren *N*) power for [the] conception of seed received even beyond [the] opportune age (she brought forth *K*) since faithful she considered the [One] having promised.
12 And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable.
Therefore also from one man were born, and he as good as dead, even as the stars of heaven in multitude and (as *N(k)O*) the sand by the shore of the sea countless.
13 And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
In faith died these all not (having received *NK(O)*) the promises but from afar them having seen and (having been persuaded and *K*) having embraced [them] and having confessed that strangers and sojourners they are on the earth.
14 They that saye soche thinges declare that they seke a coutre.
Those for such things saying make manifest that their country they are seeking.
15 Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne.
And if indeed that [one] (they were remembering *NK(o)*) from where (they came out, *N(k)O*) they had then would opportunity to return;
16 But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.
(now *N(k)O*) however to a better [one] they stretch forward to, That is to a heavenly [one]; Therefore not is ashamed of them God God to be called of them; He has prepared indeed for them a city.
17 In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
By faith has offered up Abraham Isaac Being tested, even [his] only begotten [son] was offering up the [one] the promises having received,
18 of who it was sayde in Isaac shall thy seed be called:
as to whom it was said that In Isaac will be reckoned your offspring;
19 for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.
having reasoned that even out from [the] dead to raise able [was] God, from where him also in a simile he received.
20 In fayth Isaac blessed Iacob and Esau concerninge thinges to come.
By faith (also *no*) concerning [the things] coming blessed Isaac Jacob and Esau.
21 By fayth Iacob when he was a dyinge blessed both the sonnes of Ioseph and bowed him selfe towarde the toppe of his cepter.
By faith Jacob dying each of the sons of Joseph blessed and worshiped on the top of the staff of him.
22 By fayth Ioseph when he dyed remebred the departinge of the chyldren of Israel and gave commaundement of his bones.
By faith Joseph dying concerning the exodus of the sons of Israel made mention and concerning the bones of him gave instructions.
23 By fayth Moses when he was borne was hid thre monethes of his father and mother be cause they sawe he was a proper chylde: nether feared they the kynges commaundemet.
By faith Moses having been born he was hidden three months by the parents of him because they saw [was] beautiful the little child and not they did fear the edict of the king.
24 By fayth Moses when he was great refused to be called ye sonne of Pharaos doughter
By faith Moses grown having become he refused to be named [the] son of [the] daughter of Pharaoh,
25 and chose rather to suffre adversitie wt the people of God then to enioye the pleasurs of synne for a ceason
rather having chosen to suffer affliction with the people of God than [the] temporary to have of sin enjoyment;
26 and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde.
greater wealth having esteemed than that (in *k*) (Egypt *N(k)O*) treasures the reproach of Christ; he was looking for toward the reward.
27 By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible.
By faith he left Egypt not having feared the anger of the king; the for Invisible [One] as seeing he persevered.
28 Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them.
By faith he has kept the Passover and the sprinkling of the blood, so that not the [one] destroying the firstborn may touch them.
29 By fayth they passed thorow the reed see as by drye londe which when the Egypcians had assayed to do they were drouned.
By faith they passed through the Red Sea as through dry (land, *no*) which an attempt having made the Egyptians were swallowed up.
30 By fayth the walles of Ierico fell doune after they were copased about seven dayes.
By faith the walls of Jericho (fell *N(k)O*) having been encircled for seven days.
31 By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably.
By faith Rahab the prostitute not did perish with those having disobeyed having received the spies with peace.
32 And what shall I more saye ye tyme wold be to short for me to tell of Gedeo of Barach and of Samson and of Iephthae: also of David and Samuel and of the Prophetes:
And what more shall I say? Will fail me for telling the time of Gideon, Barak, (both and *k*) Samson, (and *k*) Jephthah, David also and Samuel and the prophets;
33 which thorowe fayth subdued kyngdomes wrought righteousnes obteyned the promyses stopped the mouthes of lyons
who through faith conquered kingdoms, administered justice, obtained promises, shut [the] mouths of lions,
34 queched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes.
quenched [the] power of fire, escaped [the] blades of [the] sword, (be empowered *N(k)O*) out of weakness, became mighty in war, [the] armies put to flight of foreigners.
35 And the wemen receaved their deed raysed to lyfe agayne. Other were racked and wolde not be delyvered that they myght receave a better resurreccion.
Received back women by resurrection the dead of them; others then were tortured not having accepted release, so that a better resurrection they may obtain;
36 Other tasted of mockynges and scourginginges morover of bondes and presonmet:
Others then of mockings and of scourgings trial received, in addition also of chains and imprisonment;
37 were stoned were hewen a sunder were tepted were slayne with sweardes walked vppe and doune in shepes skynnes in gotes skynnes in nede tribulacio and vexacio
They were stoned, they were sawed in two (tested *KO*) by slaughter of [the] sword they were killed; they wandered in sheepskins, in goats’ skins, being destitute, being oppressed, being mistreated,
38 which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth.
of whom not was worthy the world; (in *N(k)O*) deserts wandering and in mountains and in caves and in the holes of the earth.
39 And these all thorow fayth obtayned good reporte and receaved not the promes
And these all having been commended through the faith not did receive the promise
40 God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
God for us better something having planned, so that not apart from us they may be made perfect.
