Hebrews 10
1 For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK(o)*) those drawing near to perfect;
2 For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N(K)O*)
3 Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
But in these [there is] a reminder of sins every year;
4 For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
5 Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.
Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
6 In sacrifices and synne offerynges thou hast no lust.
Burnt offerings and [offerings] for sin not You have delighted in;
7 Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god.
Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
8 Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
Above saying that (sacrifices *N(K)O*) and (offerings *N(K)O*) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k*) Law are offered,
9 and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
then He has said; Behold I have come to do (of the God *K*) the will of You. He takes away the first that the second He may establish;
10 By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
By that will sanctified we are (*k*) through the offering of the body (*k*) of Jesus Christ once for all.
11 And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
12 But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god
(This [One] *N(k)O*) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
13 and from hence forth tarieth till his foes be made his fotestole.
the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
14 For with one offerynge hath he made parfecte for ever them yt are sanctified.
By one for offering He has perfected for all time those being sanctified.
15 And ye holy goost also beareth vs recorde of this even when he tolde before:
Bears witness now to us also the Spirit Holy; after for (to have said: *N(K)O*)
16 This is the testament that I will make vnto them after those dayes sayth the lorde. I will put my lawes in their hertes and in their mynde I will write them
This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N(k)O*) of them I will inscribe them;
17 and their synnes and iniquyties will I remember no moare.
and The sins of them and the lawless acts of them certainly not (will I remember *N(k)O*) any more.
18 And where remission of these thinges is there is no moare offerynge for synne.
Where now forgiveness of these [is], no longer no longer an offering for sin.
19 Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place
Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
20 by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.
which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
21 And seynge also that we have an hye prest which is ruler over ye housse of god
and [having] a priest great over the house of God,
22 let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water
we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N(k)O*) [our] body with water pure.
23 and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)
We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
24 and let vs consyder one another to provoke vnto love and to good workes:
And we may think one another toward stirring up to love and to good works
25 and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.
not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
26 For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes
[If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
27 but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries
terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
28 He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses.
Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
29 Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.
How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
30 For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people.
We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K*) and again: Will judge [the] Lord the people of Him.
31 It is a fearfull thynge to faule into the hondes of the livynge God.
[It is] a fearful thing to fall into [the] hands of God [the] living.
32 Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities
do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
33 partly whill all men wondred and gased at you for the shame and trioulacion that was done vnto you and partly whill ye became companyons of the which so passed their tyme.
this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
34 For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunce
Both for with the (prisoners *N(K)O*) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k*) (yourselves *N(k)O*) (a better *NK(o)*) possession (in heavens *K*) and abiding.
35 Cast not awaye therfore youre confidence which hath great rewarde to recopence.
Not may throw away therefore the boldness of you, which has a great reward.
36 For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.
Of endurance for You have need, so that the will of God having done you may receive the promise.
37 For yet a very lytell whyle and he that shall come will come and will not tary.
Yet for A little very while, the [One] who is coming will come and not will delay.
38 But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him.
The one however righteous (of Mine *NO*) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
39 We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.
We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
