1 Corinthians 12
1 In spirituall thinges brethren I wolde not have you ignoraunt.
Emma i qérindashlar, rohiy iltipatlargha kelsek, silerning ular toghruluq bilmey qélishinglarni xalimaymen.
2 Ye knowe that ye were gentyls and went youre wayes vnto domme ydoles even as ye were ledde.
Siler taipilerning arisida bolghan waqtinglarda herxil yollargha bashlinip, gas-gacha butlargha [choqunushqa] azdurulup ketkininglarni bilisiler.
3 Wherfore I declare vnto you that no man speakynge in the sprete of god defieth Iesus. Also no man can saye that Iesus is the lorde: but by the holy goost.
Shunga men silerge uqturimenki, héchkim Xudaning Rohida turup: «Eysagha lenet!» démeydu we herqandaq biri Muqeddes Rohta bolmay turup «Eysa Rebdur!» dep éytalmaydu.
4 Ther are diversities of gyftes verely yet but one sprete.
Emma iltipatlar xilmuxil, lékin Roh bolsa birdur.
5 And ther are differences of administracions and yet but one lorde.
Xizmetler bolsa herxil, emma [biz xizmitini qilidighan] Reb birdur.
6 And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures.
Ishlesh yolliri herxil, emma hemmeylende hemme ishni wujudqa chiqarghuchi Xuda birdur.
7 The gyftes of ye sprete are geven to every man to proffit ye congregacion.
Emma hemmeylenning menpeeti üchün herbirige Rohning namayan bolushi béghishlinidu.
8 To one is geven thorow the spirite the vtteraunce of wisdome? To another is geven the vtteraunce of knowledge by ye same sprete.
Chünki Roh arqiliq birige danaliq yetküzgüchi söz, yene birige shu oxshash Roh arqiliq xewer yetküzgüchi söz teqsim qilinidu;
9 To another is geuen fayth by ye same sprete. To another ye gyftes of healynge by the same sprete.
yene oxshash Roh arqiliq bashqa birige alahide ishench, yene birige oxshash Roh arqiliq [késellerni] saqaytish iltipatliri,
10 To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges.
birawgha möjizilerni yaritish teqsim qilinidu; birawgha wehiy-bésharet bérish; birawgha herxil rohlarni perq étish, birawgha namelum tillarda sözlesh, yene birawgha namelum tillarni terjime qilish iltipati teqsim qilinidu.
11 And these all worketh eve ye silfe same sprete devydynge to every man severall gyftes even as he will.
Emma bu ishlarning hemmisini yürgüzgüchi oxshash shu bir Rohtur, U herbirige Özi layiq körüp, ayrim-ayrim teqsim qilip béridu.
12 For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.
Chünki insaniy ten bir bolsimu nurghun ezaliri bolghinidek, shundaqla ezaliri nurghun bolsimu özara qoshulup bir ten bolghandek, Mesih Özimu hem shundaqtur.
13 For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete.
Chünki hemmimiz, meyli Yehudiylar bolsaqmu, Grékler bolsaqmu, qullar bolsaqmu, hörler bolsaqmu, bir Rohta bir ten’ge kirishke chömüldürülduq we bir Rohtin ichishke nésip qilinduq.
14 For the body is not one member but many.
Chünki ten birla ezadin emes, belki köp ezalardin terkib tapidu.
15 Yf the fote saye: I am not the honde therfore I am not of the body: is he therfore not of ye body:
Eger put: «Men qol bolmighinim üchün men ten’ge tewe emesmen» désila, undaqta u heqiqeten ten’ge tewe emes bolamdu?
16 And if ye eare saye I am not the eye: therfore I am not of the body: is he therfore not of the body?
Qulaq: «Men köz emes, shunga men ten’ge tewe emesmen» désila, undaqta u heqiqeten ten’ge tewe emes bolamdu?
17 If all the body were an eye where were then the eare? If all were hearynge: where were the smellynge?
Pütün ten közla bolsa, undaqta anglash sézimimiz nedin bolidu? Pütün ten qulaqla bolsa, undaqta purash sézimimiz nedin bolidu?
18 But now hath god disposed the membres every one of them in the body at his awne pleasure.
Halbuki, Xuda Özige layiq körgen ten ezalirining herbirini ayrim-ayrim öz jayigha orunlashturghan;
19 If they were all one member: where were the body?
eger ularning hemmisi oxshash eza bolsa, undaqta uni qandaqmu ten dégili bolatti?
20 Now are ther many membres yet but one body.
Emdilikte ezalar köp, ten bolsa birdur.
21 And the eye can not saye vnto the honde I have no nede of the: nor ye heed also to the fete. I have no nede of you.
Köz qolgha: «Méning sanga éhtiyajim chüshmeydu!» déyelmeydu; yaki bash bolsa putlargha: «Méning silerge éhtiyajim chüshmeydu!» déyelmeydu.
22 Ye rather a greate deale those mebres of the body which seme to be most feble are most necessary.
Del eksiche, tendiki ajiz-erzimes dep körün’gen ezalar kem bolsa bolmaydu;
23 And apo those mebres of yt body which we thinke lest honest put we most honestie on. And oure vngodly parties have most beauty on.
we hem tendiki biz étiwarsiz dep hésablighan ezalargha bolsa, téximu köprek étiwar qilimiz; shundaqla isketsiz dep qaralghan ezalirimiz téximu isketlik qilinidu;
24 For oure honest members nede it not. But God hath so disposed the body ad hath geven most honoure to that parte which laked
eslide yarishimliq bolghan ezalirimizgha bolsa shundaq qilishning hajiti yoq. Emma Xuda pütün tenni shundaq birleshtürgenki, U étiwarsiz dep hésablan’ghan ezalargha téximu köp étiwar béridu.
25 lest there shuld be eny stryfe in the body: but that the members shuld indifferetly care one for another.
Buningdin meqset tende héch bölünüshler bolmasliqi, belki barliq ezalar özara oxshash köyümchanliqta bolushi üchündur.
26 And yf one member suffer all suffer with him: yf one member be had in honoure all members be glad also.
Bir eza japa-derd tartsa, barliq ezalar uning bilen teng japa-derd tartidu; bir ezagha sherep kelse, barliq ezalar uning bilen teng shadlinidu.
27 Ye are the body of Christ and members one of another.
Emdi siler Mesihning ténidursiler, herbiringlar Uning ayrim-ayrim ezasidursiler.
28 And God hath also ordeyned in the congregacion fyrst the Apostels secodarely prophetes thyrdly teachers then the that do miracles: after that the gyftes of healynge helpers governers diversite of tonges.
Xuda jamaette mushundaqlarni orunlashturghan: — awwal rosullarni, andin peyghemberlerni, üchinchi bolup telim bergüchilerni; andin möjize körsetküchilerni, andin türlük késellerni saqaytish iltipatlirigha ige bolghanlarni, yardem bergüchilerni, yétekchilik qilghuchilarni, herxil namelum tillarda sözleydighanlarni teyinlep orunlashturghandur.
29 Are all Apostles? Are all Prophetes? Are all teachers? Are all doars of miracles?
Hemmeylen rosulmu? Hemmeylen peyghembermu? Hemmeylen telim bergüchimu? Hemmeylen möjize körsetküchmu?
30 Have all the gyftes of healinge? Do all speake wt tonges? Do all interprete?
Hemmeylende saqaytish iltipatliri barmu? Hemmeylen namelum tillarda sözlemdu? Hemmeylen namelum tillarni terjime qilalamdu?
31 Covet after ye best giftes. Amd yet shewe I vnto you a moare excellent waye.
Emma siler chongraq iltipatlarni teqezza bolup qoghlanglar; halbuki, men hazir silerge hemmidin ewzel bir yolni körsitip bérey.
