1 Corinthians 12
1 In spirituall thinges brethren I wolde not have you ignoraunt.
Etiya, bhai khan moi atma laga bordan laga kotha koi dibo, apnikhan pora etu najane eneka hobo dibo mon nai.
2 Ye knowe that ye were gentyls and went youre wayes vnto domme ydoles even as ye were ledde.
Apnikhan jani ase jitia apnikhan biswas nathaka asele, apnikhan nijorke ulta rasta te loi jaise aru jibon nathaka murti khan ke puja kori thakise.
3 Wherfore I declare vnto you that no man speakynge in the sprete of god defieth Iesus. Also no man can saye that Iesus is the lorde: but by the holy goost.
Etu karone moi apnikhan ke janai di ase, kun bhi Isor laga Atma pora eneka kobole na paribo, “Jisu ke shrap hobi,” aru kun bhi Pobitro Atma nathaki kene eneka kobole na paribo, “Jisu he Probhu ase.”
4 Ther are diversities of gyftes verely yet but one sprete.
Etiya, etu te bisi kisim laga bordan khan ase, kintu Isor laga Atma to eke ase.
5 And ther are differences of administracions and yet but one lorde.
Aru etu te alag-alag sewkai khan ase, kintu ekjon he Probhu ase.
6 And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures.
Aru etu te alag-alag kisim laga kaam khan ase, kintu ekjon he Isor ase, jun pora kaam khan sob logote kori ase.
7 The gyftes of ye sprete are geven to every man to proffit ye congregacion.
Etiya ekjon-ekjon logote Atma dikene ase, ekjon-ekjon ke modot koribo paribo nimite.
8 To one is geven thorow the spirite the vtteraunce of wisdome? To another is geven the vtteraunce of knowledge by ye same sprete.
Kilekoile Atma pora kunba ke buddhi laga kotha dise, aru etu eke Atma pora kunba ke gyaan laga kotha dise,
9 To another is geuen fayth by ye same sprete. To another ye gyftes of healynge by the same sprete.
eke Atma pora kunba ke biswas dise, aru etu eke Atma pora bhal kori diya bordan dise,
10 To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges.
aru kunba ke bhal kaam kora laga hokti dise, kunba ke bhabobani, kunba ke bhal biya atma bujhi bole para, kunba ke alag kisim laga bhasha, aru kunba ke alag kisim laga bhasha ke bujhai dibo para laga bordan dise.
11 And these all worketh eve ye silfe same sprete devydynge to every man severall gyftes even as he will.
Kintu ekjon aru eke Atma pora etu sob kaam khan kori ase, aru Tai laga itcha hisab te ekjon-ekjon ke bhag kori kene diye.
12 For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.
Kilekoile manu laga khali ekta gaw he ase hoilebi alag-alag kaam hisab te bhag ase, kintu jiman bhag hoilebi gaw to ekta he ase; thik etu nisena Khrista bhi ekjon he ase.
13 For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete.
Kilekoile ekjon Atma pora he amikhan sobke baptizma dikene ekta gaw bonai dise, Yehudi hoile bhi Porjati hoile bhi, bandi kene thaka nohoile bhi ajad thakile bhi, amikhan sobke ekjon Atma he khabole dise.
14 For the body is not one member but many.
Kilekoile gaw to khali ekta bhag he nohoi, kintu bisi ase.
15 Yf the fote saye: I am not the honde therfore I am not of the body: is he therfore not of ye body:
Jodi theng pora koi, “Ami to hath nohoi, etu nimite ami to gaw laga bhag nohoi,” eneka koile bhi tai etu gaw laga ekta bhag he ase.
16 And if ye eare saye I am not the eye: therfore I am not of the body: is he therfore not of the body?
Aru jodi kaan pora eneka koi, “kelemane moi to suku nohoi, etu nimite moi etu gaw laga bhag nohoi,” eneka koile bhi tai etu gaw laga ekta bhag he ase.
17 If all the body were an eye where were then the eare? If all were hearynge: where were the smellynge?
Jodi pura gaw to suku ase koi, tinehoile kote pora huni bole paribo? Jodi pura gaw to kaan ase koi, tinehoile kote pora gundha bole paribo?
18 But now hath god disposed the membres every one of them in the body at his awne pleasure.
Kintu Isor pora Tai laga itcha hisab te alag-alag bhag ke ekjon-ekjon laga gaw te rakhidise.
19 If they were all one member: where were the body?
Kintu jodi taikhan sob eke bhag ase koi, tinehoile etu gaw to kote hobo?
20 Now are ther many membres yet but one body.
Etu nimite ta te bisi bhag ase, hoile bhi ekta gaw he ase.
21 And the eye can not saye vnto the honde I have no nede of the: nor ye heed also to the fete. I have no nede of you.
Suku pora hath ke eneka kobole na paribo, “Ami apuni ke nalage.” Nohoile bhi aru, matha pora theng ke koi, “Ami apuni ke nalage.”
22 Ye rather a greate deale those mebres of the body which seme to be most feble are most necessary.
Hoile bhi asol kotha to, gaw laga bhag khan jun to bisi komjur dikhe, taikhan he asol kaam laga bhag ase,
23 And apo those mebres of yt body which we thinke lest honest put we most honestie on. And oure vngodly parties have most beauty on.
aru juntu gaw laga bhag ke amikhan kaam nai koi kene bhabe, etu bhag ke amikhan bisi bhal pora sai, aru juntu bhag ke dikha bole napare etu bhag ke amikhan bisi bhal pora sai,
24 For oure honest members nede it not. But God hath so disposed the body ad hath geven most honoure to that parte which laked
Hoile bhi amikhan laga dikha bole sundur bhag ke bisi bhal pora nasai le bhi hobo. Kintu Isor pora sob bhag ke ekta gaw te eke logote milai dise, eneka hoile sob bhag ke eke sonman hobo,
25 lest there shuld be eny stryfe in the body: but that the members shuld indifferetly care one for another.
etu nimite gaw majote kun bhi alag-alag bhag nahobo, kintu utu bhag to ekjon-ekjon ke eke mon pora sabo.
26 And yf one member suffer all suffer with him: yf one member be had in honoure all members be glad also.
Eneka hoile, jitia ekta bhag dukh pabo, sob bhag bhi dukh hoi jabo; aru jitia ekta bhag ke sonman pabo, sob bhag bhi etu logote khushi koribo.
27 Ye are the body of Christ and members one of another.
Etiya apnikhan sob Khrista laga gaw ase, aru ekjon-ekjon Tai laga bhag khan ase.
28 And God hath also ordeyned in the congregacion fyrst the Apostels secodarely prophetes thyrdly teachers then the that do miracles: after that the gyftes of healynge helpers governers diversite of tonges.
Aru hosa pora bhi Isor pora kunba ke girja te sabole rakhise, poila jaga to Tai laga basi luwa chela khan hobo, dusra to bhabobadi khan, tisra to hikhok khan, etu pichete asurit kaam kora khan, pichete bhal kori diya laga bordan, modot kora khan, bhal pora cholai kene ja, aru alag kisim laga bhasha kowa khan.
29 Are all Apostles? Are all Prophetes? Are all teachers? Are all doars of miracles?
Sob to apostle khan ase naki? Sob to bhabobadi khan ase naki? Sob to hikhok khan ase naki? Sob to asurit kaam kora manu ase naki?
30 Have all the gyftes of healinge? Do all speake wt tonges? Do all interprete?
Sob logote changai kori diya bordan ase naki? Sob to alag bhasha kobole pare naki? Sob to alag bhasha khan ke bujhai dibole pare naki?
31 Covet after ye best giftes. Amd yet shewe I vnto you a moare excellent waye.
Kintu sob pora dangor bordan ke mon dikene lobole itcha koribi. Aru etiya, ami apnikhan ke sob pora bhal rasta dikhai dibo.
