1 Corinthians 10
1 Brethren I wolde not that ye shuld be ignoraunt of this how yt oure fathers were all vnder a cloude and all passed thorow the see
hE bhrAtaraH, asmatpitRpuruSAnadhi yUyaM yadajnjAtA na tiSThatEti mama vAnjchA, tE sarvvE mEghAdhaHsthitA babhUvuH sarvvE samudramadhyEna vavrajuH,
2 and were all baptised vnder Moses in the cloude and in the see:
sarvvE mUsAmuddizya mEghasamudrayO rmajjitA babhUvuH
3 and dyd all eate of one spirituall meate
sarvva Ekam AtmikaM bhakSyaM bubhujira Ekam AtmikaM pEyaM papuzca
4 and did all drincke of one maner of spirituall drincke. And they dranke of that spretuall rocke that folowed them which rocke was Christ.
yatastE'nucarata AtmikAd acalAt labdhaM tOyaM papuH sO'calaH khrISTaEva|
5 But in many of them had god no delite. For they were overthrowen in the wildernes.
tathA satyapi tESAM madhyE'dhikESu lOkESvIzvarO na santutOSEti hEtOstE prantarE nipAtitAH|
6 These are ensamples to vs that we shuld not lust after evyll thinges as they lusted
Etasmin tE 'smAkaM nidarzanasvarUpA babhUvuH; atastE yathA kutsitAbhilASiNO babhUvurasmAbhistathA kutsitAbhilASibhi rna bhavitavyaM|
7 Nether be ye worshippers of Images as were some of them accordynge as it is written: The people sate doune to eate and drynke and rose vp agayne to playe.
likhitamAstE, lOkA bhOktuM pAtunjcOpavivizustataH krIPitumutthitA itayanEna prakArENa tESAM kaizcid yadvad dEvapUjA kRtA yuSmAbhistadvat na kriyatAM|
8 Nether let vs comit fornicacion as some of them committed fornicacion and were destroyed in one daye. xxiii. thousande.
aparaM tESAM kaizcid yadvad vyabhicAraH kRtastEna caikasmin dinE trayOviMzatisahasrANi lOkA nipAtitAstadvad asmAbhi rvyabhicArO na karttavyaH|
9 Nether let vs tempte Christ as some of them tempted and were destroyed of serpentes.
tESAM kEcid yadvat khrISTaM parIkSitavantastasmAd bhujaggai rnaSTAzca tadvad asmAbhiH khrISTO na parIkSitavyaH|
10 Nether murmure ye as some of them murmured and were destroyed of ye destroyer
tESAM kEcid yathA vAkkalahaM kRtavantastatkAraNAt hantrA vinAzitAzca yuSmAbhistadvad vAkkalahO na kriyatAM|
11 All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn g165)
tAn prati yAnyEtAni jaghaTirE tAnyasmAkaM nidarzanAni jagataH zESayugE varttamAnAnAm asmAkaM zikSArthaM likhitAni ca babhUvuH| (aiōn g165)
12 Wherfore let hym that thynketh he stodeth take hede least he fall.
ataEva yaH kazcid susthiraMmanyaH sa yanna patEt tatra sAvadhAnO bhavatu|
13 There hath none other temptacion taken you but soche as foloweth ye nature of ma. But God is faythfull which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out.
mAnuSikaparIkSAtiriktA kApi parIkSA yuSmAn nAkrAmat, Izvarazca vizvAsyaH sO'tizaktyAM parIkSAyAM patanAt yuSmAn rakSiSyati, parIkSA ca yad yuSmAbhiH sOPhuM zakyatE tadarthaM tayA saha nistArasya panthAnaM nirUpayiSyati|
14 Wherfore my deare beloued fle from worshippynge of ydols.
hE priyabhrAtaraH, dEvapUjAtO dUram apasarata|
15 I speake as vnto them which have discrecion Iudge ye what I saye.
ahaM yuSmAn vijnjAn matvA prabhASE mayA yat kathyatE tad yuSmAbhi rvivicyatAM|
16 Ys not the cuppe of blessinge which we blesse partakynge of ye bloude of Christ? ys not the breed which we breake partetakynge of the body of Christ?
yad dhanyavAdapAtram asmAbhi rdhanyaM gadyatE tat kiM khrISTasya zONitasya sahabhAgitvaM nahi? yazca pUpO'smAbhi rbhajyatE sa kiM khrISTasya vapuSaH sahabhAgitvaM nahi?
17 because that we (though we be many) yet are one breed and one bodye in as moch as we all are partetakers of one breed.
vayaM bahavaH santO'pyEkapUpasvarUpA EkavapuHsvarUpAzca bhavAmaH, yatO vayaM sarvva EkapUpasya sahabhAginaH|
18 Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre?
yUyaM zArIrikam isrAyElIyavaMzaM nirIkSadhvaM| yE balInAM mAMsAni bhunjjatE tE kiM yajnjavEdyAH sahabhAginO na bhavanti?
19 What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge?
ityanEna mayA kiM kathyatE? dEvatA vAstavikI dEvatAyai balidAnaM vA vAstavikaM kiM bhavEt?
20 Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils
tannahi kintu bhinnajAtibhi ryE balayO dIyantE ta IzvarAya tannahi bhUtEbhyaEva dIyantE tasmAd yUyaM yad bhUtAnAM sahabhAginO bhavathEtyahaM nAbhilaSAmi|
21 Ye canot drincke of the cup of the lorde and of yt cup of ye deuyls. Ye cnanot be partetakers of the lordes table and of the table of deuelles.
prabhOH kaMsEna bhUtAnAmapi kaMsEna pAnaM yuSmAbhirasAdhyaM; yUyaM prabhO rbhOjyasya bhUtAnAmapi bhOjyasya sahabhAginO bhavituM na zaknutha|
22 Ether shall we provoke the lorde? Or are we stronger then he? All thynges are laufull vnto me but all thynges are not expedient.
vayaM kiM prabhuM sparddhiSyAmahE? vayaM kiM tasmAd balavantaH?
23 All thynges are lawfull to me but all thinges edifye not.
mAM prati sarvvaM karmmApratiSiddhaM kintu na sarvvaM hitajanakaM sarvvam apratiSiddhaM kintu na sarvvaM niSThAjanakaM|
24 Let no man seke his awne proffet: but let every man seke anothers welthe.
AtmahitaH kEnApi na cESTitavyaH kintu sarvvaiH parahitazcESTitavyaH|
25 What soever is solde in the market that eate and axe no questions for conscience sake
ApaNE yat krayyaM tad yuSmAbhiH saMvEdasyArthaM kimapi na pRSTvA bhujyatAM
26 For the erth is the lordis and all that therein is.
yataH pRthivI tanmadhyasthanjca sarvvaM paramEzvarasya|
27 Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.
aparam avizvAsilOkAnAM kEnacit nimantritA yUyaM yadi tatra jigamiSatha tarhi tEna yad yad upasthApyatE tad yuSmAbhiH saMvEdasyArthaM kimapi na pRSTvA bhujyatAM|
28 But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience.
kintu tatra yadi kazcid yuSmAn vadEt bhakSyamEtad dEvatAyAH prasAda iti tarhi tasya jnjApayituranurOdhAt saMvEdasyArthanjca tad yuSmAbhi rna bhOktavyaM| pRthivI tanmadhyasthanjca sarvvaM paramEzvarasya,
29 Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
satyamEtat, kintu mayA yaH saMvEdO nirddizyatE sa tava nahi parasyaiva|
30 For yf I take my parte with thakes: why am I evell spoken of for that thynge wherfore I geve thankes.
anugrahapAtrENa mayA dhanyavAdaM kRtvA yad bhujyatE tatkAraNAd ahaM kutO nindiSyE?
31 Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.
tasmAd bhOjanaM pAnam anyadvA karmma kurvvadbhi ryuSmAbhiH sarvvamEvEzvarasya mahimnaH prakAzArthaM kriyatAM|
32 Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
yihUdIyAnAM bhinnajAtIyAnAm Izvarasya samAjasya vA vighnajanakai ryuSmAbhi rna bhavitavyaM|
33 euen as I please all men in all thinges not sekynge myne awne proffet but the proffet of many that they myght be saved. Folowe me as I do Christ.
ahamapyAtmahitam acESTamAnO bahUnAM paritrANArthaM tESAM hitaM cESTamAnaH sarvvaviSayE sarvvESAM tuSTikarO bhavAmItyanEnAhaM yadvat khrISTasyAnugAmI tadvad yUyaM mamAnugAminO bhavata|
