1 Corinthians 10

1 Brethren I wolde not that ye shuld be ignoraunt of this how yt oure fathers were all vnder a cloude and all passed thorow the see

Not I want (for *N(k)O*) you to be ignorant, brothers, that the fathers of us all under the cloud were and all through the sea passed,

2 and were all baptised vnder Moses in the cloude and in the see:

and all into Moses (were baptized *N(k)O*) in the cloud and in the sea

3 and dyd all eate of one spirituall meate

and all the same spiritual food ate

4 and did all drincke of one maner of spirituall drincke. And they dranke of that spretuall rocke that folowed them which rocke was Christ.

and all the same spiritual they drank drink they were drinking for from [the] spiritual accompanying [them] rock, the rock then was Christ;

5 But in many of them had god no delite. For they were overthrowen in the wildernes.

Nevertheless not with the most of them was well pleased God; they were strewn for in the wilderness.

6 These are ensamples to vs that we shuld not lust after evyll thinges as they lusted

These things now types to us have become for not to be us desirers of evil things even as they also they also desired.

7 Nether be ye worshippers of Images as were some of them accordynge as it is written: The people sate doune to eate and drynke and rose vp agayne to playe.

Neither idolaters do become even as some of them (as *N(k)O*) it has been written: Sat down the people to eat and to drink and rose up to play.

8 Nether let vs comit fornicacion as some of them committed fornicacion and were destroyed in one daye. xxiii. thousande.

Neither shall we commit sexual immorality even as some of them committed sexual immorality, and fell (in *k*) one day twenty three thousand.

9 Nether let vs tempte Christ as some of them tempted and were destroyed of serpentes.

Neither shall we test the (Christ *NK(O)*) even as (and *k*) some of them tested, and by serpents (were destroyed. *N(k)O*)

10 Nether murmure ye as some of them murmured and were destroyed of ye destroyer

Neither do grumble (just as *N(k)O*) (and *k*) some of them grumbled, and perished by the Destroyer.

11 All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn g165)

These things now (all *K*) (typologically it was happening *N(k)O*) to them, were written then for admonition of us to whom the ends of the ages (has come. *N(k)O*) (aiōn g165)

12 Wherfore let hym that thynketh he stodeth take hede least he fall.

Therefore the [one] thinking to have stood he should take heed lest he may fall.

13 There hath none other temptacion taken you but soche as foloweth ye nature of ma. But God is faythfull which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out.

Temptation you not has seized only except what is common to man; faithful now [is] God, who not will allow you to be tempted beyond what you are able, but will provide with the temptation also the escape to be able (you *k*) to endure [it].

14 Wherfore my deare beloued fle from worshippynge of ydols.

Therefore, beloved of mine, do flee from idolatry.

15 I speake as vnto them which have discrecion Iudge ye what I saye.

As to sensible [ones] I speak, do judge for yourselves what I say.

16 Ys not the cuppe of blessinge which we blesse partakynge of ye bloude of Christ? ys not the breed which we breake partetakynge of the body of Christ?

The cup of blessing that we bless, surely a participation it is in the blood of Christ The bread that we break, surely a participation in the body of Christ it is?

17 because that we (though we be many) yet are one breed and one bodye in as moch as we all are partetakers of one breed.

Because [there is] one loaf one body the many we are; for all of the one loaf we partake.

18 Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre?

do consider Israel according to flesh: (Surely *N(k)O*) those eating the sacrifices fellow partakers in the altar are?

19 What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge?

What then do I mean? That an idol-sacrifice anything is or that an idol anything is?

20 Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils

Rather that what (they sacrifice *N(k)O*) (the *ko*) (gentiles *KO*) to demons and not to God (they sacrifice; *N(k)O*) Not I do wish now you fellow partakers with demons to be.

21 Ye canot drincke of the cup of the lorde and of yt cup of ye deuyls. Ye cnanot be partetakers of the lordes table and of the table of deuelles.

Not you are able [the] cup of [the] Lord to drink and [the] cup of demons; Not you are able of [the] table of [the] Lord to partake and of [the] table of demons.

22 Ether shall we provoke the lorde? Or are we stronger then he? All thynges are laufull vnto me but all thynges are not expedient.

Or do we provoke to jealousy the Lord? Surely not stronger than He are we?

23 All thynges are lawfull to me but all thinges edifye not.

All things (to me *K*) are lawful but not all things are profitable; All things (to me *K*) are lawful but not all edify.

24 Let no man seke his awne proffet: but let every man seke anothers welthe.

No one the [good] of himself should seek but that of the other (each. *K*)

25 What soever is solde in the market that eate and axe no questions for conscience sake

Everything in the meat market being sold do eat nothing inquiring on account of conscience;

26 For the erth is the lordis and all that therein is.

The Lord’s for [is] the earth and the fullness of it.

27 Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.

If (now *k*) anyone invites you of the unbelieving and you wish to go, everything which is being set before you do eat nothing inquiring on account of conscience;

28 But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience.

If however anyone to you shall say; This (temple-sacrifice *N(k)O*) is, not do eat on account of him which having shown [it] and conscience; (of the for Lord [is] the earth and the fullness of her. *K*)

29 Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:

[the] conscience now I am saying [is] not your own but that of the other. so why so why for the freedom of mine is judged by another’s conscience?

30 For yf I take my parte with thakes: why am I evell spoken of for that thynge wherfore I geve thankes.

If (now *k*) I myself with thankfulness partake, why am I denigrated for that which I myself give thanks?

31 Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.

Whether therefore you eat or drink or whatever you perform, all things to the glory of God do perform.

32 Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:

Without offense both to Jews do you be and to Greeks and to the church of God —

33 euen as I please all men in all thinges not sekynge myne awne proffet but the proffet of many that they myght be saved. Folowe me as I do Christ.

even as I myself also I myself also all in all things please not seeking the of myself (profiting *N(k)O*) but that of the many that they may be saved.