< Romans 5 >
1 Therefore, having been pronounced righteous as the result of faith, let us enjoy peace with God through Jesus Christ, our Lord.
Eno amadi bah seng ah Rangte jiinko ni seng tuungmaang jun ih epun angli, Teesu Jisu Kristo mendi seng Rangte damdi semroongroong ih tongli.
2 It is through him that, by reason of our faith, we have obtained admission to that place in God’s favour in which we not stand. So let us exult in our hope of attaining God’s glorious ideal.
Amadi marah seng ih Rangte minchan jat jahali ah langla Jisu Kristo minchan nyia heh suh tuungmaang ih no baajen tongsongli. Erah thoih seng ah Rangte chaan aphaan asuh laalom ih no tenroon angli!
3 And not only that, but let us also exult in our troubles;
Cham anaang di nep seng tenroon angli, tumeah chamnaang nawa ih ba ejen naan etjih chaan ah dongla,
4 for we know that trouble develops endurance, and endurance strength of character, and strength of character hope,
enaan et hi rah ih Rangte ah dongjat thuk hali, eno heh dongjat hi rah ih seng suh laalom ah dongsiit kohali.
5 and that ‘hope never disappoints.’ For the love of God has filled our hearts through the Holy Spirit which was given us;
Erah laalom rah ih seng tahaamtaam thukri, tumeah Rangte ih heh minchan ah seng ten ni Esa Chiiala jun ih thunthuk hali, erah ah seng suh Rangte heh thaangmuh lakkot.
6 seeing that, while we were still powerless, Christ, in God’s good time, died on behalf of the godless.
Seng larooklata angtokdi Kristo ah Rangte ih danje thoi ih rangdah mina loong raangtaan ih ti ra taha.
7 Even for an upright man scarcely any one will die. For a really good man perhaps some one might even dare to die.
Kateng mina raang ih tek suh o bah uh echaan cho ah. Nyia ese mina raang ih uh etek ah echoojih angla.
8 But God puts his love for us beyond all doubt by the fact that Christ died on our behalf while we were still sinners.
Enoothong Rangte ih seng tumthan et minchan hali rah noisok et hali—erah langla seng loong rangdah mong ni tong tokdi Jisu Kristo ih heh roidong ah seng loong raang ih koja taha!
9 Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, shall we be saved through him from the Wrath of God.
Heh sih jan tungthoidi seng ah Rangte ngathong ni epun ang thuk hali; eno seng loong ah Rangte tenkhat nawa ehanko ah puipangte ang hali!
10 For if, when we were God’s enemies, we were reconciled to him through the death of his Son, much more, now that we have become reconciled, shall we be saved by virtue of Christ’s Life.
Seng loong ah Rangte piiara angti, enoothong heh Sah tiita jun ih seng ah heh joonte ih hoon hali. Amadi seng ah Rangte joonte angli bah, Kristo roidong ih seng ah hantek et puipangte ang hali!
11 And not only that, but we exult in God, through Jesus Christ, our Lord, through whom we have now obtained this reconciliation.
Enoothong erah luulu tah angka; Rangte ih Teesu Jisu Kristo jun ih seng ah heh joonte ih hoon thuk heeno amadi tumthan tenroon angli.
12 Therefore, just as sin came into the world through one man, and through sin came death; so, also, death spread to all mankind, because all men had sinned.
Mongrep ni rangdah ah wasiit tungthoidi thok taha, eno heh rangdah thoi tek ah nep thok taha. Erah thoidi laalek, mina ah rangdah thoidi etekjih ih hoonla tumeah mirep ah rangdah ni totoh.
13 Even before the time of the Law there was sin in the world; but sin cannot be charged against a man where no Law exists.
Hootthe maang koka jaakhoni rangdah ah mongrep ni eje angta; enoothong marah di Hootthe tajeeta erah di rangdah uh tarookweta.
14 Yet, from Adam to Moses, Death reigned even over those whose sin was not a breach of a law, as Adam’s was. And Adam foreshadows the One to come.
Eno Adam tok dowa ih Moses tuk ih, Adam thetreeta likhiik mina loong ah lataat thetre rumta bah uh neng ah etek ih pan ruh ih rumta. Adam ah mih wasiit lakngah nah eraak ete wah ah likhiik angta.
15 But there is a contrast between Adam’s Offence and God’s gracious Gift. For, if by reason of the offence of the one man the whole race died, far more were the loving-kindness of God, and the gift given in the loving-kindness of the one man, Jesus Christ, lavished upon the whole race.
Enoothong erah wanyi ah eliili tah angka, tumeah Rangte thaangmuh lakkot ah Adam rangdah likhiik tah angka. Elang eah warep mina ah wasiit rangdah tungthoidi tekla. Ang abah uh Rangte minchan ah erah tokkhodi elongthoon, erah thoidi Jisu Kristo wasiit luulu minchan jun ih heh thaangmuh lakkot ah warep mina suh chokoha.
16 There is a contrast, too, between the gift and the results of the one man’s sin. The judgment, which followed upon the one man’s sin, resulted in condemnation, but God’s gracious Gift, which followed upon many offences, resulted in a decree of righteousness.
Erah damdi Rangte thaangmuh lakkot nyia mina wasiit rangdah ah maama dook angla. Rangdah esiit lini, “Moong ataang” loong ah edande rikri jih hoonta; enoothong rangdah hantek ih hoon lidi “Lamoongtaang” thaangmuh lakkot ah thok taha!
17 For if, by reason of the offence of the one man, Death reigned through that one man, far more will those, upon whom God’s loving-kindness and his gift of righteousness are lavished, find Life, and reign through the one man, Jesus Christ.
Elang eah amiimiidi mih wasiit rangdah tungthoidi mina jih ah etek ih panta. Enoothong Jisu Kristo wasiit luulu moh ra taha rah ah tumthan elongthoon tiit ah! Rangte minchan ehan ih chote loongtang nyia heh ngathong ni thaangmuh ih epun ang thukla loong ah Kristo ih neng roidong doh pan et rum ah.
18 Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life.
Erah raang ih, wasiit rangdah thoidi loongtang mina ah dut haatta, erah likhiikkhiik kateng wasiit reeraang nawa ih uh warep mina roidong ah jen pang et ah eno roidong ah koh ah.
19 For, as through the disobedience of the one man the whole race was rendered sinful, so, too, through the obedience of the one, the whole race will be rendered righteous.
Wasiit thetre thoidi mih rep ah rangdah ih hoonta, emamah mina wasiit Rangte jengchaatchaat ih thoidoh uh mirep kateng ih hoon ah.
20 Law was introduced in order that offences might be multiplied. But, where sins were multiplied, the loving-kindness of God was lavished the more,
Hootthe ah ethih reeraang jaatjaang suh dong thukta; enoothong marah di rangdah jaatjaang ah, erah doh Rangte minchan ah ehanthoon ih jaatla.
21 in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios )
Eno erah raangtaan ih, Rangdah ih pan thoidi tek ah chola bah, Rangte minchan reh uh kateng ang thoidoh epan et ah, eno seng Teesu Jisu Kristo jun ih lathoonka roidong adoh thoksiit he. (aiōnios )