Aionian Verses
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna )
Mme ke okeditse molao oo, e bile ke lo bolelela gore fa o shakgetse fela, le fa e le mo motseng wa gago, o lebaganywe ke katlholo! Fa o bitsa tsala ya gago seeleele, o ka nna wa tseelwa kwa kgotleng ya tshekelo fa o mo hutsa, o mo diphatseng tsa molete wa molelo. (Geenna )
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna )
“Mme fa leitlho la gago, le fa e ka ne e le leitlho le le itekanetseng le tsosolosa keletso, le gonye o le latlhe. Go botoka gore tokololo e e go leofisang e senngwe go na le gore mmele otlhe wa gago o latlhelwe mo moleting wa molelo. (Geenna )
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna )
Mme fa seatla sa gago le fa e le sa moja se go leofisa, se kgaole o se latlhe. Gonne go botoka go se kgaola go na le go iphitlhela o le mo moleting ka ntlha ya sone. (Geenna )
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna )
“Se boifeng ba ba ka bolayang mebele ya lona fela; mme ba ka seka ba ama mewa ya lona! Boifang Modimo fela o o nonofileng go ka nyeletsa mowa le mmele mo moleting. (Geenna )
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs )
Mme Kaperanama, lefa a tlotlwa thata, o tlaa fologela mo diheleng! Gonne fa dikgakgamatso tse dintle tse di dirilweng mo go wena di ka bo di dirilwe mo Sodoma, o ka bo a sa ntse a le teng le gompieno. (Hadēs )
Matthew 12:31 (Mathaio 12:31)
(parallel missing)
“Mme le fa e le mang yo o ntlhapatsang kgotsa a bua sebe sengwe fela, o tlaa itshwarelwa tsotlhe, fa e se se sengwe fela: go bua bosula kgatlhanong le Mowa o o Boitshepo ga go na go itshwarelwa mo lefatshing leno, le fa e le mo lefatshing le le tlang. (aiōn )
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn )
(parallel missing)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn )
Mmu o o tlhogileng o o khurumeditsweng ke mitlwa o raya motho yo o utlwang molaetsa, mme ditlhobaelo tsa botshelo le keletso ya gagwe ya madi di hupetse Lefoko la Modimo, mme a direle Modimo ka boutsana. (aiōn )
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn )
Mmaba yo o jalang mhero mo mabeleng ke Diabole; thobo ke bokhutlo jwa lefatshe mme barobi ke baengele. (aiōn )
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn )
“Fela jaaka ere mo polelong e, mhero o bo o tlosiwa mo mabeleng o ba o tshujwa, go tlaa nna fela jalo ka bokhutlo jwa lefatshe. (aiōn )
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn )
Go tlaa nna fela jalo ka bokhutlo jwa lefatshebaengele ba tlaa tla go tlhopha baikepi mo baitsheping, (aiōn )
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs )
O Petere, lefika, mme ke aga phuthego ya me mo lefikeng le, mme dinonofo tsotlhe tsa molete ga di kitla di e fenya. (Hadēs )
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios )
Jalo fa seatla sa gago kgotsa lonao lo go leofisa, lo kgaole o lo latlhe. Go botoka go tsena mo legodimong o golafetse go na le go tsena mo moleting ka mabogo le maoto a le mmogo. (aiōnios )
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna )
Mme fa leitlho la gago le go leofisa, le gonye o le latlhe. Go botoka go tsena mo legodimong ka leitlho le le lengwe go na le go tsena mo moleting ka a le mabedi. (Geenna )
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios )
Mme mongwe a tla kwa go Jesu ka potso e e reng: “Morena yo o Molemo ke ka dira eng se se siameng go nna le botshelo jo bo sa khutleng?” (aiōnios )
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios )
Mme le fa e le mang yo a tlogelang motse wa gagwe, bomonnawe, bokgaitsadie, rraagwe, mmaagwe, mosadi wa gagwe, bana kgotsa dilwana go ntshala morago, o tlaa amogela galekgolo go menaganye, ebile o tlaa nna le botshelo jo bo sa khutleng. (aiōnios )
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn )
Yare a bona setlhare sa mofeige fa thoko ga tsela, a tsamaela kwa go sone go bona gore a se na le maungo, mme ga bo go le matlhare fela. Hong a se hutsa a re, “O se ka wa tlhola o ungwa gape!” Mme ka bofefo setlhare sa mofeige sa omelela. (aiōn )
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna )
Ee, a bo go latlhega baitimokanyi. Gonne lo tsamaya sekgala se se telele gore lo sokolole motho a le mongwe, mme lo bo lo mo fetola gore a nne ngwana wa molete go menaganye go lo gaisa. (Geenna )
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna )
Dinoga ke lona! Bomorwa shaushawane! Lo tlaa falola jang katlholo ya molete? (Geenna )
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn )
Mme ya re morago fa barutwa ba gagwe ba ntse fa fatshe mo thoteng ya Thaba ya Lotlhware, ba mmotsa ba re, “mo go diragala leng? Ditshupo tse di tlaa supang go boa ga gago le bokhutlo jwa lefatshe ke dife?” (aiōn )
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios )
Hong ke tlaa gadimela ka fa go ba ba fa molemeng wa me ke re, ‘Tlong, lona ba lo hutsegileng, lo yeng kwa molelong o o sa khutleng, o o baakanyeditsweng diabolo le mewa e e maswe. (aiōnios )
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios )
“Mme ba tlaa ya kwa kwatlhaong e e sa khutleng; mme basiami ba tla a ya mo botshelong jo bo sa khutleng.” (aiōnios )
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn )
Mme ke gone lo rute barutwa ba basha ba go tshegetsa ditaolo tsotlhe tse ke di lo neileng; mme lo tlhomamise Gore ke na le lona ka malatsi otlhe le go ya bokhutlong jwa lefatshe.” (aiōn )
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” (aiōn , aiōnios )
Mme go tlhapatsa Mowa o o Boitshepo ga go kake ga itshwarelwa, ke sebe sa bosakhutleng.” (aiōn , aiōnios )
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn )
mme ka bofefo dithato tsa lefatshe le menate ya mahumo le go batla go tswelela pele le go eletsa dilo tse dintle go tsene ka bofefo mme go kgoreletse molaetsa wa Modimo mo dipelong tsa bone mme go seke go nne loungo lope. (aiōn )
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna )
“Fa seatla sa gago se leofa, se kgaole. Go botoka go tshelela ruri ka seatla se le sengwe go na le go latlhelwa mo molelong wa molete o o sa timeng ka diatla tse pedi! (Geenna )
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna )
Fa lonao lwa gago lo go isa bosuleng lo kgaole! Go botoka go nna setlhotsa lobaka lo loleele, go na le go nna le dinao tse pedi tse di go isang moleting. (Geenna )
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna )
“Mme fa leitlho la gago le go leofisa, le gonye. Go botoka go tsena mo Bogosingjwa Modimo o le mogapa, go na le go tsena ka matlho a mabedi mo moleting wa molelo, (Geenna )
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios )
E rile fa a simolola go tsaya loeto, monna mongwe a tla a tabogela kwa go ene a khubama ka mangole a re, “Moruti yo o molemo, ke tshwanetse gore ke direng go tsena kwa legodimong?” (aiōnios )
who will not receive a hundred times as much, even now in the present — houses, and brothers, and sisters, and mothers, and children, and land — though not without persecutions, and, in the age that is coming, Immortal Life. (aiōn , aiōnios )
yo o se kitlang a newa ga lekgolo go menagane, ebong magae, bomorwa rraagwe, bokgaitsadie, le bo mmaagwe, bana le masimo di na le dipogisego! Tse tsotlhe e tlaa nna tsa gagwe mo lefatsheng leno le mo go le le tlang o tlaa bona botshelo jo bo sa khutleng. (aiōn , aiōnios )
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn )
Hong Jesu a raya setlhare a re, “Ga o kitla o tlhola o ungwa gape!” Mme barutwa ba mo utlwa fa a bua jalo. (aiōn )
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn )
O tlaa busa mo Iseraela ka bosakhutleng, Bogosi jwa gagwe ga bo kitla bo fela!” (aiōn )
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn )
“Gonne o solofeditse bo rraarona-Aberahame le bana ba gagwe go nna kutlwelo-botlhoko mo go bone go ya bosakhutleng.” (aiōn )
As he promised by the lips of his Holy Prophets of old — (aiōn )
fela jaaka a solofeditse ka baporofiti ba gagwe ba ba boitshepo mo lobakeng lo lo fetileng (aiōn )
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos )
Mme ya mo kopa gore a se ka a e laolela go tsena mo lehuting le le senang bolekanngo. (Abyssos )
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs )
Mme lona batho ba Kaperenama, ke tla reng kaga lona? A lo tla galalediwa kwa legodimong? Nnyaa, lo tla folosediwa kwa moleteng. (Hadēs )
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios )
Ka letsatsi lengwe moitseanape wa melao ya ga Moshe a tla go leka tumelo ya ga Jesu ka go mmotsa potso e: “Moruti, motho o tshwanelwa ke go dira eng gore a nnele ruri mo legodimong?” (aiōnios )
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna )
Mme ke lo bolelela yo lo tshwanetseng go mmoifa, boifang Modimo o o nang le nonofo ya go bolaya le go latlhela mo moleteng. (Geenna )
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn )
“Monna wa mohumi a tshwanelwa ke go baka molebeledi yo o bolotsana ka go dira botlhale jo bo kalo. Mme ke boammaaruri gore banni ba lefatshe le, ba tlhalefile thata [mo go sa ikanyegeng]! go gaisa batho ba Modimo. (aiōn )
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios )
Mme a ke tshwanetse go lo raya ke re lo dire jalo, go reka botsalano ka go tsietsa? A mo go tlaa lo tlhomamisetsa go tsena ga lona mo legaeng la bosakhutleng kwa legodimong? (aiōnios )
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs )
mme mowa wa gagwe wa ya moleting. E rile fa a le koo, mo tlhokofatsong a lebela Lasaro a le kgakala a na le Aberahame. (Hadēs )
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios )
Ka bofefo Moeteledipele wa tumelo ya Sejuta a mmotsa potso e: “Morena yo o molemo ke ka dira jang go tsena mo legodimong?” (aiōnios )
who will not receive many times as much in the present, and in the age that is coming Immortal Life.” (aiōn , aiōnios )
ba tlaa duelwa gantsintsi ka lobaka lo, le go amogela botshelo jo bo sa khutleng mo lefatsheng le le tlang.” (aiōn , aiōnios )
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn )
Jesu a ba fetola a re, “Nyalo ke selo sa batho mono lefatsheng, mme e tlaa re ka letsatsi leo, batho ba ba bonwang ba tshwanetswe ke go tsosiwa mo baswing ba tsena kwa legodimong ga ba kitla ba nyala. (aiōn )
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn )
(parallel missing)
that every one who believes in him may have Immortal Life.” (aiōnios )
Gore le fa e le mang yo o dumelang mo go nna a tle a bone botshelo jo bo sa khutleng. (aiōnios )
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios )
Gonne Modimo o ratile lefatshe mo go kalokalo mo o neng wa ntsha Morwa One a le esi gore le fa e le mang yo o dumelang mo go ene a seka a nyelela mme a bone botshelo jo bo sa khutleng. (aiōnios )
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios )
Mme botlhe ba ba dumelang Morwa Modimo go ba boloka, ba na le botshelo jo bo sa khutleng; ba ba sa mo dumeleng ebile ba sa mo reetse ga ba kitla ba bona legodimo, mme bogale jwa Modimo bo ntse mo go bone.” (aiōnios )
but whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him — a source of Immortal Life.” (aiōn , aiōnios )
A ke a ba nayang, a nna motswedi wa bosakhutleng mo go bone. Mme metsi a. A ke a motswedi o o ba nose-tsang ka metlha ka botshelo jo bo sa khutleng.” (aiōn , aiōnios )
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios )
Barobi ba tlaa duelwa tuelo e ntle, mme ba tlaa phuthela mewa e e bolokwang mo difalaneng tsa legodimo! Ke boitumelo jo bogolo jang jo bo letileng mojadi le morobi! (aiōnios )
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios )
“Ke bua ke gatelela gore mongwe yo o reetsang molaetsa wa me a bo a dumela mo Modimong o o nthomileng, o na le botshelo jo bo sa khutleng, mme ga a na go sekisiwa ka ntlha ya dibe tsa gagwe, gonne o setse a dule mo losong a tsenye mo botshelong. (aiōnios )
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios )
Lo phuruphutsa dikwalo tsa tumelo, gonne lo dumela gore di lo naya botshelo jo bo sa khutleng. Mme dikwalo di raya nna! (aiōnios )
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios )
Jalo he, ga lo a tshwanela go baya mo dilong tse di nyelelang jaaka dijo. Nnyaa, dirisang nonofo ya lona ka go batla botshelo jo bo sa khutleng jo nna Morwa Motho ke ka bo lo nayang. Gonne Modimo Rara o nthomile gone go dira jalo.” (aiōnios )
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios )
Gonne ke go rata ga ga Rre gore mongwe le mongwe yo o bonang Morwawe a ba a dumela mo go ene o tshwanetse go nna le botshelo jo bo sa khutleng, gore ke tle ke mo tsose ka Letsatsi la Bofelo.” (aiōnios )
In truth I tell you, he who believes in me has Immortal Life. (aiōnios )
“Ke bua ka go gatelela ke re, le fa e le mang yo o dumelang mo go nna o setse a na le botshelo jo bo sa khutleng! (aiōnios )
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn )
Mme ke sone senkgwe seo se se tshelang se se fologileng kwa Legodimong. Le fa e le mang yo o jang senkgwe se o tlaa tshelela ruri; mmele wa me ke sone senkgwe se, se ntsheditswe go golola batho.” (aiōn )
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios )
Mme le fa e le mang yo o jang nama ya me a ba a a nwa le madi a me, o na le botshelo jo bo sa khutleng, mme ke tlaa mo tsosa ka Letsatsi la Bofelo. (aiōnios )
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn )
Ke Senkgwe sa boammaaruri se se tswang legodimong; mme le fa e le mang yo o jang Senkgwe se, o tlaa tshelela ruri, a sa swe jaaka borraeno ba ne ba a swa, le fa ba ne ba jele senkgwe se se tswang legodimong.” (aiōn )
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios )
Mme Simone Petoro a fetola a re, “Morena, re ka ya kwa go mang? Ke wena fela o le esi yo o nang le mafoko a a nayang botshelo jo bosakhutleng, (aiōnios )
And a slave does not remain in the home always; but a son remains always. (aiōn )
Mme makgoba ga a na ditshwanelo, mme Morwa o na le tshwanelo nngwe le nngwe, e e teng! (aiōn )
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn )
Ka tlhomamiso yotlhe ke lo raya ke re, ga go na ope yo o ntheetsang yo o tlaa swang!” (aiōn )
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn )
Baeteledipele ba Sejuta ba mo raya ba re, “Jaanong re itse gore o tsenwe ke mowa o o maswe. Le Aberahame tota le baporofiti ba bagolo ba sule, mme wena wa re fa re go obamela ga re kitla re e swa! (aiōn )
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn )
Fa e sale lefatshe le simologa ga go ise go ke go nne le ope yo a neng a ka foufola matlho a mongwe yo o tsetsweng a le sefofu. (aiōn )
and I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. (aiōn , aiōnios )
Ke di naya botshelo jo bo sa khutleng mme ga di kitla di nyelela. Ga gona ope yo o tlaa di phamolang mo go nna, (aiōn , aiōnios )
and he who lives and believes in me shall never die. Do you believe this?” (aiōn )
O neelwa botshelo jo bo sa khutleng ka ntlha ya go dumela mo go nna mme ga a kitla a nyelela, A o dumela se Maratha?” (aiōn )
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios )
Fa lo rata botshelo jwa lona mono lefatsheng, bo tlaa lo latlhegela. Mme fa lo nyatsa botshelo jwa lona mono lefatsheng, o tlaa bo ananya ka kgalalelo ya bosakhutleng. (aiōnios )
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn )
Bontsintsi jwa botsa jwa re, “Go swa? Re utlwile gore Mesia o tlaa tshela ka bosakhutleng mme ga a kitla a a swa. Ke eng fa o re o tlaa swa? O bua kaga. Mesia ofe?” (aiōn )
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios )
Mme ke itse gore ditaolo tsa gagwe di gogela kwa botshelong jo bo sa khutleng; jalo sengwe le sengwe se a reng ke se bue, ke a se bua!” (aiōnios )
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn )
Petere a gana a re, “Nnyaa, ga o kitla o ntlhapisa dinao gope!” Mme Jesu a fetola a re, “Kana fa ke sa di tlhapise, ga o kake wa nna mopati wa me.” (aiōn )
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn )
mme ke tlaa kopa Rara mme o tlaa lo naya Mogomotsi yo mongwe, mme ga a kitla a lo tlogela. (aiōn )
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios )
Gonne o mo neile taolo mo godimo ga banna le basadi mo lefatsheng lotlhe. O neela mongwe le mongwe botshelo jo bo sa khutleng jo o bo mo neileng. (aiōnios )
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios )
Mme tsela e e isang botshelong jo bosa khutleng ke e—ke ka go go itse wena Modimo o o boammaaruri o le esi, le Jesu Keresete, ene yo o mo romileng mo lefatsheng! (aiōnios )
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs )
“Gonne ga o kitla o tlogela mowa wa me mo bobipong le fa e le go letla mmele wa ga Morwao yo o Boitshepo go bola. (Hadēs )
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs )
Dafide o ne a lebela dilo pele, gape a porofeta tsogo ya ga Mesia mo baswing, a re Mowa wa ga Mesia ga o kitla o tlogelwa mo bobipong le mmele wa gagwe ga o na go bola. (Hadēs )
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn )
Gonne o tshwanetse go nna kwa legodimong go fitlhelela nako e Modimo o busetsang dilo tsotlhe mo maemong a tsone, jaaka go porofitilwe mo dinakong tsa bogologolo. Fela jaaka Moshe a kile a bua bogologolo a re, ‘Morena Modimo o tlaa tsosa Moporofiti mo gare ga lona yo o tlaa tshwanang le nna! Lo mo reetseng ka kelo-tlhoko mo go sengwe le sengwe se o se lo bolelelang. (aiōn )
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios )
Mme Paulo le Barenabase ba ne ba bua ka bopelokgale ba re, “Go ne go tlhokega gore Mafoko a a Molemo a a tswang kwa Modimong a tshwanetse go neelwa lona Bajuta pele. Mme ka gobo lo a ganne, lwa ba lwa itshupa fa lo sa tshwanela botshelo jo bo sa khutleng, go siame re tlaa bo neela Badichaba. (aiōnios )
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios )
Mme erile Badichaba ba utlwa se, ba itumela thata mme ba ipelela molaetsa wa ga Paulo; ba le bantsi ba ba neng ba batla botshelo jo bo sa khutleng, ba dumela. (aiōnios )
Says the Lord, as he does these things, foreknown from of old.’ (aiōn )
Mme se ke se Morena o se buang, yo o senolang ditiro tsa gagwe tse di dirilweng mo tshimologong. (aiōn )
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios )
Go simolola mo dinakong tsa pele batho ba bonye lefatshe le loapi le gotlhe mo Modimo o go dirileng, ebile ba itsile ka go tshela ga one le nonofo e kgolo ya bosakhutleng. Jalo ga ba kitla ba nna le seipato (fa ba ema fa pele ga Modimo ka letsatsi la katlholo). (aïdios )
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn )
Mo boemong jwa gore ba dumele se ba itseng e le boammaaruri kaga Mo-dimo, ba dumela ka bomo mo maakeng. Jalo ba obamela dilo tse Modimo o di dirileng, ba gana go obamela one Modimo o o dirileng dilo tse. (aiōn )
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios )
O tlaa naya botshelo jo bo sa khutleng ba ba dirang go rata ga Modimo ka bopelotelele, ba batla kgalalelo e e sa bonweng ka matlho le tlotlo le botshelo jo bo sa khutleng jo o bo abang. (aiōnios )
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios )
Pele, sebe se ne se busa batho botlhe mme sa ba lere mo losong, mme jaanong kutlwelo-botlhoko ya Mo-dimo e busa mo boemong jwa sebe, e re naya tshwanelo ya go ema fa pele ga Modimo re le ba ba itekanetseng gore re nne le botshelo jo bo sa khu-tleng ka Jesu Keresete Morena wa rona. (aiōnios )
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios )
Mme jaanong lo gololesegile mo nonofong ya boleo lo batlhanka ba Modimo, mme thobo ya lona mo go one ke boitshepo le botshelo jo bo sa khutleng. (aiōnios )
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios )
Gonne maduo a boleo ke loso, mme neo ya Mo-dimo e e sa rekweng ke botshelo jo bosakhutleng ka Jesu Keresete Morena wa rona. (aiōnios )
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn )
Borraeno e ne e le badiredi ba bagolo ba Modimo, le Keresete e ne e le mongwe wa lona, e le Mojuta ka fa tlholegong ya gagwe, ene yo jaanong a busang dilo tsotlhe. A go bakwe Modimo ka bosakhutleng! (aiōn )
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos )
“ga go tlhokege gore o ye kwa baswing go lere Keresete mo botshelong gape.” (Abyssos )
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē )
Gonne Modimo o ba dirile baleofi botlhe gore o tle o ba utlwele botlhoko botlhe ka go tshwana. (eleēsē )
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn )
Gonne sengwe le sengwe se ntse ka nonofo ya one. A kgalalelo e nne mo go one ka bosakhutleng. (aiōn )
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn )
Se gapiweng ke mokgwa le ngwao ya lefatshe leno, mme nnang batho ba basha ba ba pharologanyo ba na le maikutlo a masha mo go tsotlhe tse ba di dirang le tse ba di akanyang. Mme lo tlaa itemogela ka fa ditsela tsa Modimo di tlaa lo itumedisang ka teng. (aiōn )
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios )
Ke lo neela mo Modimong, o o kgonang go lo nonotsha le go lo pepetletsa mo Moreneng, fela jaaka Mafoko a a Molemo a bua, le jaaka ke lo boleletse. Se ke leano la Modimo la poloko ya lona badichaba, le le neng le fitlhegile go tsweng kwa tshimologong ya metlha. (aiōnios )
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios )
Mme jaanong fela jaaka baporofiti ba sale ba bolela le jaaka Modimo o laotse molaetsa o o rerwa gongwe le gongwe, gore batho mo tikologong yotlhe ya lefatshe ba tle ba nne le tumelo mo go Keresete ba mo obamele. (aiōnios )
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn )
A Kgalalelo e nne go Modimo ka osi o o leng botlhale, ka Jesu Keresete Morena wa rona. Amen. Ke nna wa boammaaruri, Paulo (aiōn )
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn )
Jaanong go ka tweng ka batho ba ba botlhale, barutegi ba, bakanoki ba ba botlhale ba dilo tse di kgolo tsa lefatshe le? Modimo o ba dirile gore botlhe ba lebege e le dieleele, wa ba wa supa botlhale jwa bone bo sena mosola. (aiōn )
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn )
Le fa go ntse jalo fa ke na le Bakeresete ba ba nonofileng mo tumelong ke a tle ke bue mafoko a botlhale jo bogolo, mme e seng a mofuta o o tswang mono lefatsheng, le e seng ka mofuta wa batho ba lefatshe le, ba ba tlaa tlogang ba nyelela. (aiōn )
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn )
Mafoko a rona a botlhale ka gore a tswa mo Modimong, a re bolelela botlhale jwa leano la Modimo le le re tlisang mo dikgalalelong tsa Legodimo. Leano le le ne le fitlhegile mo lobakeng lwa pele, le fa le ne la dirwa go re solegela molemo pele ga tshimologo ya lefatshe. (aiōn )
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn )
Mme batho ba bagolo ba lefatshe ga ba a ka ba le tlhaloganya; fa ba ne ba le tlhalogantse, ba ka bo ba sa bapola Morena wa kgalalelo. (aiōn )
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn )
Lesang go itsietsa. Fa lo ikaya lo le botlhale jo bo feteletseng, jaaka go lejwa ka fa ponong ya maemo a lefatshe le, go ka nna botoka go beela mo gotlhe fa thoko mme lwa nna dieleele go na le gore lo bo lese bo lo busetsa kwa morago mo botlhaleng jwa boammaarruri jo bo tswang kwa godimo. (aiōn )
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn )
Jalo fa nama e e ntshediwang medimo ya disetwa e tlaa leofisa mokaulengwe wa me, ga nkitla ke e ja mo botshelong jwa me, ka gore ga ke batle go mo leofisa. (aiōn )
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn )
Dilo tse tsotlhe di ba diragaletse e le dikai, jaaka dithuto tsa boitlamo mo go rona go re tlhagisa gore re seka ra dira jaaka bone; dilo tse di kwadilwe gore re tle re bale kaga bone le go ithuta mo go bone mo malatsing ano a bofelo jaaka lefatshe le le gaufi le bokhutlo jwa lone. (aiōn )
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs )
Loso ana phenyo ya gago e kae? Go loma ga gago go kae? Gonne sebe, lobolela lo lo dirang loso, lo tlaa bo lo nyeletse; mme molao o o senolang dibe tsa rona o tlaa bo o sa tlhole o le moatlhodi wa rona. (Hadēs )
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn )
Satane, yo o leng modimo wa lefatshe le le bosula le, o mo foufaditse, ga a kgone go bona kgalalelo ya lesedi la Efangele e e phatsimang mo go ene, kgotsa go tlhaloganya molaetsa o o hakgamatsang o re o rerang kaga kgalalelo ya ga Keresete, yo e leng Modimo. (aiōn )
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios )
Matshwenyego a le dipogiso tsa rona, a mannye ebile ga a tseye lobaka lo lo leele. Le fa go ntse jalo lobaka lo lo khutshwane lo lwa bohutsana lo tlaa felela mo tshegofatsong e kgolo ya Modimo mo go rona ka metlha le metlha! (aiōnios )
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios )
Jalo ga re lebe se re ka se bonang jaanong jaana, matshwenyego a re dikanyeditse, mme re lebeletse pele boitumelo mo legodimong jo re iseng re ke re bo bone. Matshwenyego a tloga a fela, mme boitumelo jo bo tlang bo tlaa nnela ruri. (aiōnios )
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios )
Gonne re itse gore fa motlaagana (mmele) o, o re nnang mo go one o rutlololwa, fa ree swa re tlogela mebele e, re tlaa nna le mebele e mesha e mentle kwa legodimong, magae a e tlaa nnang a rona ka bosakhutleng, a re a diretsweng ke Modimo, e seng ka diatla tsa batho. (aiōnios )
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn )
Go ntse jaaka dikwalo di bolela di re: “Motho wa Modimo o abela bahumanegi ka pelo e tshweu. Ditiro tsa gagwe tse di molemo di tlaa nna tlotlo mo go ene ka bosakhutleng.” (aiōn )
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn )
Modimo, Rraagwe Morena wa rona Jesu Keresete, yo o tshwanetseng go bakwa ka metlha le metlha, o a itse gore ke bolela boammaaruri. (aiōn )
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn )
O swetse dibe tsa rona fela jaaka Modimo Rara wa rona a rulagantse, a bo a re falotsha mo lefatsheng leno le le bosula le re nnang mo go lone. (aiōn )
to whom be ascribed all glory for ever and ever. Amen. (aiōn )
A kgalalelo yotlhe e nne go Modimo ka metlha yotlhe ya bosakhutleng. Amen. (aiōn )
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios )
Fa a jalela go itumedisa dithato tsa gagwe tse di sa siamang, o tlaa bo a jala dipeo tsa bosula mme ka go dira jalo ammaaruri o tlaa roba thobo ya mowa o o bodileng le loso; mme fa a jala dilo tse di molemo tsa semowa o tlaa roba botshelo jo bo sa khutleng jo Mowa O O Boitshepo o bo mo nayang. (aiōnios )
and above every name that can be named, whether in the present age, or in the age to come. (aiōn )
kwa godimo-dimo thata go feta kgosi le fa e ka ne e le efe kgotsa mmusi kgotsa molaodi yo o sa fetolweng kgotsa moeteledipele. Ee, tlotlo ya gagwe e galalela thata go feta le fa e le ya ga mang mo lefatsheng leno kgotsa mo lefatsheng le le tlang. (aiōn )
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn )
Lo ne lo tsamaya le bontsintsi jwa batho mme lo ne lo tshwana fela le ba bangwe botlhe, lo tletse boleo, lo ikobela Satane, kgosana e kgolo ya nonofo ya loapi, e e dirang mo dipelong tsa ba ba kgatlhanong le Morena gone jaanong. (aiōn )
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn )
Mme jaanong Modimo ka malatsi otlhe o ka re supegetsa e le dikai tsa ka fa bopelonomi jwa one jo bontle bo ntseng ka teng; jaaka go supiwa mo go tsotlhe tse o re di diretseng ka Jesu Keresete. (aiōn )
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn )
le go tlhalosetsa mongwe le mongwe gore Modimo ke Mmoloki le wa Badichaba, fela jaaka ene yo o dirileng dilo tsotlhe a ne a rulaganya mo sephiring go tswa tshimologong. (aiōn )
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn )
fela jaaka o ne o sa bolo go rulaganya go dira ka Jesu Keresete Morena wa rona. (aiōn )
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn )
A o newe kgalalelo ka bosakhutleng mo dingwageng tse di sa khutleng ka ntlha ya leina la Morena la poloko ya phuthego ka Jesu Keresete. (aiōn )
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn )
Gonne ga re lwe le batho ba ba dirilweng ka nama le madi, mme re lwa le batho ba ba senang mebele, babusi ba ba bosula ba lefatshe le le sa bonweng ka matlho, dibopiwa tse di nonofileng tsa bo-Satane le magosana a magolo a a bosula a lefifi a a busang lefatshe leno, le mewa e mentsi e e bosula mo lefatsheng le le sa itsegeng. (aiōn )
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn )
A kgalalelo e nne go Modimo Rraetsho ka metlha le metlha. Amen. (aiōn )
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn )
Ga o bolo go fitlha bosaitsiweng jo mo dingwageng tse di makgolokgolo le mo dikokomaneng tse di fetileng, mme jaanong kwa bofelong go mo itumedisitse go bo bolelela ba ba o ratang ebile ba o tshelela, mme mahumo le kga-lalelo ya maikaelelo a one ke a lona le Badichaba. Mme bosaitsiweng joo ke jo: gore Keresete mo dipelong tsa lona ke ene fela tsholofelo ya lona ya kgalalelo. (aiōn )
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios )
Ba tlaa otlhaiwa mo moleting wa bosakhu-tleng, ba kgaoganyeditswe ruri le sefatlhogo sa Morena, ba se kitla ba bona kgalalelo ya nonofo ya gagwe, (aiōnios )
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios )
A Morena wa rona Jesu Keresete ka sebele le Modimo Rraa rona, o o re ratileng wa bo wa re neela kgomotso ya bosakhutleng le tsholofelo e e sa re tshwanelang, (aiōnios )
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios )
Mme Modimo o nkutlwetse botlhoko gore Jesu Keresete a ntirise jaaka sekao go supegetsa mongwe le mongwe gore o pelotelele go le kae le e leng mo baleofing ba bagolo, gore ba bangwe ba tle ba lemoge gore, le bone, ba ka nna le botshelo jo bo sa khutleng. (aiōnios )
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn )
A kgalalelo le tlotlo di nne go Modimo ka metlha le metlha. Ke kgosi ya dingwagangwaga, e e sa bonweng, e e sa sweng; ene ka esi ke Modimo, ebile o tletse botlhale Amen. (aiōn )
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios )
Tlhabanela Modimo thata. Tshwara thata botshelo jo bo sa khutleng jo Modimo o bo go neileng, jo o bo ipoleletseng ka boipolelo jo bogolo mo ponong ya basupi ba le bantsi. (aiōnios )
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios )
yo ka esi a se ka keng a swa, yo o nnang mo leseding le legolo le go senang ope yo o ka mo atamelang. Ga go na ope yo o kileng a mmona, kgotsa yo o tlaa mmonang. Mo go ene a go nne tlotlo le nonofo e e sa feleng le puso ka metlha le metlha. Amen. (aiōnios )
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn )
Bolelela ba ba humileng gore ba se ka ba ikgantsha le go ikanya madi a bone, a a tlogang a nyelela ka bonako, mme boikgantsho jwa bone le boikanyo bo tshwanetse go nna mo Modimong o o tshelang o o re nayang tsotlhe tse re di tlhokang ka metlha yotlhe go di itumelela. (aiōn )
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios )
Ke ene yo o re bolokileng le yo o re tlhophetseng tiro ya gagwe e e boitshepo, e seng ka ntlha ya gore e re tshwanetse mme e le ka ntlha ya gore e ne e le leano la One la bogologolo pele ga lefatshe le simologa, go supa lorato lwa One mo go rona le bopelotlhomogi ka Jesu Keresete. (aiōnios )
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios )
Ke rata thata go boga, fa moo go ka tlisa poloko le kgalalelo ya bosakhutleng ka Keresete Jesu mo go ba Modimo o ba tlhophileng. (aiōnios )
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn )
gonne Demase o ntlogetse. O ratile dilo tse dintle tsa lefatshe leno o ile Theselonika. Keresenese o ile Galalea, Tito o ile Dalamatia. (aiōn )
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn )
Ee, Morena o tlaa nna a nkgolola ka nako tsotlhe mo bosuleng jotlhe mme o tlaa ntlisa mo bogosing jwa gagwe jwa selegodimo. A kgalalelo e nne go Modimo ka metlha le metlha. Amen. (aiōn )
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios )
Ke romilwe go lere tumelo kwa go ba Modimo o ba tlhophileng le go ba ruta go itse boammaaruri jwa Modimo, boammaaruri jo bo fetolang matshelo a batho, gore ba nne le botshelo jo bo sa khutleng, jo Modimo o ba bo solofeditseng pele ga lefatshe le simologa, mme ga o kake wa bua maaka. (aiōnios )
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn )
mme mo go yone neo e, go tla temogo ya gore Modimo o batla gore re furalele botshelo jo bo senang Modimo le dithato tsa boleo, mme re tshele matshelo a a molemo, matshelo a a boifang Modimo ka letsatsi le letsatsi, (aiōn )
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios )
gore a tle a re supe re siame mo matlhong a Modimo, gotlhe e le ka ntlha ya bopelonomi jwa one jo bogolo; jaanong re ka nna le seabe mo khumong ya botshelo jo bo sa khutleng jo o re bo nayang, mme re lebeletse ka tlhwaafalo go bo amogela. (aiōnios )
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios )
Gongwe o ne o ka go akanya jaana: gore o siile kwa go wena ka lobakanyana gore jaanong a nne wa gago ka malatsi otlhe, (aiōnios )
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn )
Mme jaanong mo malatsing ano, o buile le rona ka Morwaa One yo o mo neileng sengwe le sengwe, yo gape ka ene o dirileng lefatshe le sengwe le sengwe se se leng teng. (aiōn )
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn )
mme kaga Morwawe a re, “Bogosi jwa gago, Modimo, bo tlaa nna ka bosakhutleng; ditaolo tsa jone ka malatsi otlhe di siame ebile di boammaaruri. (aiōn )
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn )
Gape ka nako e nngwe o ne wa mo raya wa re, “O tlhophilwe go nna moperesiti ka bosakhutleng, o le mo maemong a le mangwe fela a boperesiti le Melekisedeke.” (aiōn )
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios )
Erile a sena go itshupa fa a itekanetse mo maitemogelong a gagwe, Jesu a nna Moabi wa Poloko ya bosakhutleng mo go botlhe ba ba mo ikobelang. (aiōnios )
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios )
ga lo tlhoke go rutelwa pele ka kolobetso le dineo tsa semowa le tsogo ya baswi le tshekiso ya bosakhutleng. (aiōnios )
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn )
lo bile lo itse ka fa Lefoko la Modimo le leng molemo ka teng, lwa ba lwa ikutlwela dinonofo tse dikgolo tsa lefatshe le le tlang, (aiōn )
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn )
kwa Keresete a tsamaetseng kwa pele teng go re rapelela a le mo maemong a gagwe e le Moperesiti wa rona, a le mo tlotlong le mo maemong a a lekanang le a ga Melekisedeke. (aiōn )
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn )
Ebile Mopesalema o supa selo se fa a bua kaga Keresete a re, “O moperesiti ka bosakhutleng o le mo maemong a a lekanang le a ga Melekisedeke.” (aiōn )
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn )
le fa go ntse jalo Modimo ga o ise o ke o bue jalo ka baperesiti ba bangwe. O reile Keresete a le nosi fela wa re, “Modimo o ikanne ebile ga o kitla o fetoga mo maikaelelong a one. O moperesiti ka bosakhutleng, o le mo maemong a a lekanang le a ga Melekisedeke.” (aiōn )
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn )
Mme Keresete ene o tshela ka bosakhutleng o bile o tsweletse go nna moperesiti gore go seka ga tlhola go tlhokega yo mongwe gape. (aiōn )
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn )
Ka fa tsamaisong e kgologolo, le baperesiti ba bagolo tota ba ne ba le bokoa e le baleofi ba ba neng ba ka seka ba kgaogana le go dira boleo, mme e rile morago Modimo wa tlhopha ka go ikanya Morwa One yo o itekanetseng ka bosakhutleng. (aiōn )
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios )
mme a tsaya madi gangwe fela e le la bofelo a tsena nao mo ntlwaneng e e kwa teng, ebong Boitshepo jwa Maitshepo, mme a a kgatsha mo setilong sa kutlwelo botlhoko; mme e ne e se madi a dipodi kgotsa a dinamane. Nnyaa, o ne a tsaya madi a gagwe, mme ka sebele, a tlhomamisa poloko ya rona ya bosakhutleng. (aiōnios )
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios )
a o ko akanye gore madi a ga Keresete one a ne a ka fetola matshelo le dipelo tsa rona go le kae. Setlhabelo sa gagwe se re golola mo go tshwenyegeng go patelesega go obamela melao e megologolo, ebile se re dira gore re batle go direla Modimo o o tshelang. Gonne ka thuso ya Mowa O O Boitshepo wa bosakhutleng, Keresete o ne a ineela mo Modimong ka go rata go swela dibe tsa rona, ene a le boitekanelo, a se na le fa e le sebe kgotsa molato. (aiōnios )
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios )
Keresete o tsile ka kgolagano e ncha e, gore botlhe ba ba lalediwang ba ka nna ba tla gore ba tle ba bone dilo tsotlhe tse di molemo tse Modimo o di ba solofeditseng. Gonne Keresete o swetse gore a ba falotshe mo go otlhaelweng dibe tse ba di dirileng ba santse ba le ka fa tlase ga kgolagano e kgologolo. (aiōnios )
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn )
Fa e ne e le gore go dira jalo go ne go tlhokega o ka bo a ne a tshwanelwa ke go swa gantsi, go tswa tshimologong ya lefatshe. Mme ga go a nna jalo! O ne a tla gangwe fela ebile e le lwa bofelo, kwa bokhutlong jwa metlha, go tlosa nonofo ya sebe ka bosakhutleng ka go re swela. (aiōn )
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn )
Ka tumelo, ka go dumela Modimo, re itse gore lefatshe le dinaledi, tota a ke re dilo tsotlhe, di dirilwe ka taolo ya Modimo; le gore di dirilwe ka dilo tse di sa bonweng. (aiōn )
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn )
Jesu Keresete e ntse ke ene wa maabane, wa gompieno, le wa bosakhutleng. (aiōn )
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios )
A jaanong Modimo wa kagiso, o o tsositseng Morena wa rona Jesu mo losong, o lo neye tsotlhe tse lo di tlhokang go dira go rata ga One. A ene yo o Modisa yo mogolo wa dinku ka kgolagano e e sa khutleng fa gare ga Modimo le lona, yo o kanetseng ka madi a gagwe, a ntshe mo go lona ka nonofo ya ga Keresete tsotlhe tse di mo itumedisang. A Kgalalelo e nne kwa go ene ka metlha le metlha Amen. (aiōn , aiōnios )
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn )
(parallel missing)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna )
Mme loleme ke kgabo ya molelo. Lo tletse tshiamololo ebile lo leswafatsa tokololo nngwe le nngwe ya mmele. Mme loleme lo tlhosediwa ke molete ka sebele, jalo lo ka fetolela matshelo a rona otlhe mo kgabong e e lakaselang ya tshenyo e kgolo. (Geenna )
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn )
Gonne lo na le botshelo jo bosha. Ga lo a bo newa ke batsadi ba lona, gonne botshelo jo ba neng ba lo bo neile bo tlaa nyelela. Jo bosha jo bo tlaa nna ka bosakhutleng. (aiōn )
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn )
mme Lefoko la Morena le tlaa nna ka bosakhutleng. Le molaetsa wa gagwe ke Mafoko a a Molemo a lo a reretsweng. (aiōn )
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn )
A o bileditswe go rera? Jalo rera fela jaaka ekete Modimo o ne a bua ka wena. A o bileditswe go thusa ba bangwe? Go dire ka thata yotlhe le nonofo e Modimo o e go nayang, gore Modimo o tle o galalediwe ka Jesu Keresete; a go nne kgalalelo kwa go ene ka metlha le metlha, Amen. (aiōn )
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios )
Fa lo sena go boga ka lobakanyana, Modimo wa rona yo o tletseng bopelo-tlhomogi ka Keresete, o tlaa lo naya kgalalelo ya One e e sa khutleng. One ka boone o tlaa lo tsholetsa, mme o lo tlise, o lo thatafatse go gaisa ka metlha. (aiōnios )
To him be ascribed dominion for ever. Amen. (aiōn )
Mo go One a go nne nonofo mo dilong tsotlhe, ka metlha. Amen. (aiōn )
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios )
Mme Modimo o tlaa lo bulela dikgoro tsa legodimo go tsena mo Bogosing jo bo sa khutleng jwa Morena le mmoloki wa rona Jesu Keresete. (aiōnios )
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō )
Gonne Modimo ga o a ka wa rekegela le e leng baengele ba ba neng ba leofa, mme o ne wa ba latlhela mo moleteng, ba gokeletswe mo dikgageng tse di lefifi go fitlhelela letsatsi la katlholo. (Tartaroō )
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn )
Mme golang mo nonofong ya semowa lo itsanye sentle le Morena le Mmoloki wa rona Jesu Keresete. A mo go ene go nne kgalalelo yotlhe le boitumelo jwa tlotlo, go tloga fano le ka bosakhutleng. Salang sentle. Ke nna, Petere. (aiōn )
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios )
Ene yo, yo e leng Botshelo jo bo tswang kwa Modimong re ne ra mmontshiwa, jalo re supa gore re mmonye: ke bua kaga Keresete, yo e leng Botshelo jo bo sa khutleng. O ne a na le Rara mme ra mmontshiwa. (aiōnios )
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn )
Mme lefatshe leno le a fela, mme dilo tse di bosula tse di idiwang tse di tlaa fela le lone, mme le fa e le mang yo o tswelelang a dira go rata ga Modimo o tlaa tshelela ruri. (aiōn )
And this is what he himself promised us — The Immortal Life! (aiōnios )
Mme ene ka sebele o re solofeditse se: botshelo ja bosakhutleng. (aiōnios )
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios )
Le fa e le mang yo o ilang Mokeresete ka ene ke mmolai tota mo pelong; mme lo itse gore ga go na mmolai ope yo botshelo ja bosakhutleng bo leng mo go ene. (aiōnios )
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios )
Mme se tota Modimo o se buileng ke eng? Ke gore o re file botshelo jo bo sa khutleng, le gore jone botshelo jo bo sa khutleng jo, bo mo go Morwaone. (aiōnios )
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios )
Ke lo kwaletse se, lona ba lo dumelang mo go Morwa Modimo gore lo itse gore lo na le botshelo jo bo sa khutleng. (aiōnios )
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios )
Ebile re itse gore Keresete, Morwa Modimo, o tletse go re thusa go tlhaloganya le go itse Modimo wa boammaaruri. Mme jaanong re mo Modimong gonne re mo go Jesu Keresete Morwaone yo e leng Modimo wa boammaaruri a le nosi; ebile e le Botshelo jo bo sa khutleng. (aiōnios )
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn )
Ere ka boammaaruri bo le mo dipelong tsa rona ka bosakhutleng, (aiōn )
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios )
Mme ke lo gakolola ka Baengele ba ba kileng ba bo ba le boitshepo, mme ba boela mo sebeng. Jaanong Modimo o ba golegetse mo kgolegelong ya lefifi ba letetse letsatsi la katlholo. (aïdios )
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios )
Gakologelwang ka metse ya Sodoma le Gomora le metse e e neng e bapile nayo, yotlhe e ne e tletse mefutafuta ya dibe, le banna ba ba leswe ba ba eletsang banna ba bangwe. Metse eo e ne ya nyelediwa ka molelo go nna tlhagiso mo go rona gore re itse gore go na le dihele kwa baleofi ba yang go otlhaiwang teng. (aiōnios )
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn )
Mo go salang sefularong sa bone ke matlhabisa ditlhong le maswabi jaaka mahulo a a leswe a a tlogetsweng ke diphefo tsa makhubu a metsi a molapo mo lotshitshing, ba kaila gongwe le gongwe ba lebega ba phatsima jaaka dinaledi. Mme kwa pele ga bonwa go na le lefifi le le ntsho la bosakhutleng le ba le baakanyeditsweng ke Modimo. (aiōn )
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios )
Lo nne mo kagelelong ya lorato lwa Modimo gore o kgone go lo segofatsa. Lo letele ka pelotelele botshelo jo bosakhutleng jo Morena wa rona Jesu Keresete o tlaa lo bo nayang ka kutlwelo botlhoko ya gagwe. (aiōnios )
Jude 1:24 (Juda 1:24)
(parallel missing)
Mme jaanong, a kgalalelo yotlhe e nne go One Modimo o o nosi, o o re bolokang ka Jesu Keresete Morena wa rona; Ee, borena le puso, le thata yotlhe le taolo ke tsa gagwe go tswa tshimologong: Gotlhe ke ga gagwe, gape e tlaa nna ga gagwe ka metlha le ka metlha. Mme gape o nonofile go lo tshegetsa gore lo se ka lwa relela lwa wa, le go lo tlisa lo sena selabe sa boleo, lo itekanetse mo kgalalelong ya gagwe, ka meduduetso e megolo ya boitumelo jo bo sa feleng. Ke nna, Juda. (aiōn )
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn )
(parallel missing)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn )
O re phuthetse mo Bogosing jwa gagwe a bo a re dira baperesiti ba Modimo Rraagwe. Mo neeng kgalalelo ka go sa feleng! o busa ka bosakhutleng! Amen. (aiōn )
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead. (aiōn , Hadēs )
yo o tshelang yo o neng a swa, yo jaanong o tshelang ka bosakhutleng, yo o tshotseng dilotlele tsa molete le loso, se boife! (aiōn , Hadēs )
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn )
Mme ya re fa ditshedi di galaletsa di tlotla e bile di leboga yo o ntseng mo setilong sa bogosi, yo o tshelang ka metlha le metlha, (aiōn )
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn )
bagolwane ba ba masome a mabedi le bone ba wela fa pele ga gagwe ba mo obamela, yo o tshelang ka bosakhutleng, mme ba latlhela dirwalo tsa bone fa pele ga setilo sa bogosi ba opela ba re, (aiōn )
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn )
Mme foo ka utlwa mongwe le mongwe mo legodimong le mo lefatshing, le mo baswing ka fa tlase ga lefatshe mo teng ga lewatle, ba goa ba re, “Tshegofatso le tlotlo le kgalalelo le nonofo ke tsa yo o ntseng mo setilong sa bogosi, le kwa go Kwana ka metlha le metlha.” (aiōn )
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs )
Mme jaanong ka bona pitse e tshetlha, mme leina la mopalami wa yone ene e le Loso. Mme ya salwa morago ke pitse e nngwe e leina la mopalami wa yone e neng e le Molete. Ba ne ba neelwa taolo mo karolong ya bone ya lefatshe, go bolaya lefatshe ka ntwa le ka leuba le ka bolwetse le ka dibatana tsa naga. (Hadēs )
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn )
Ba re, “Amen! Pako, le kgalalelo, le botlhale, le malebogo, le tlotlo, le nonofo, le thata di nne go Modimo wa rona ka bosakhutleng. Amen!” (aiōn )
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos )
Mme moengele wa botlhano a letsa torompeta ya gagwe mme ka bona mongwe yo o wetseng mo lefatsheng a tswa kwa legodimong, mme ene a bo a neetswe dikopololo tsa molete o o se nang bolekanngo. (Abyssos )
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos )
Ya re a o bula, mosi wa tswa jaaka ekete o tswa mo leisong la boubelo jo bogolo. Mme letsatsi le phefo tsa fifadiwa ke mosi. (Abyssos )
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos )
Kgosi ya yone ke kgosana ya molete o o senang bolekanngo e leina la yone e leng Abadone, ka Sehebera, mme ka Segerika ke Apolione (mme e ne e bidiwa Mosenyi ka Setswana). (Abyssos )
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn )
mme a ikana ka ene yo o tshelang ka bosakhutleng, yo o dirileng legodimo le sengwe le sengwe se se mo go lone le lefatshe le tsotlhe tse di leng mo go lone le lewatle le tse di nnang mo go lone, gore go se ka ga nna le tiego epe, (aiōn )
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos )
E tlaa re fa ba sena go fetsa dingwaga tse tharo le sephatlo tsa bosupi jwa bone, modipa yo o tswang mo moleteng o o senang bolekanngo o tlaa lwa le bone a ba fenya a bo a ba bolaya; (Abyssos )
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn )
Gone foo moengele wa bosupa a letsa torompeta ya gagwe, mme ga bo go le mantswe a magolo a goa a tswa kwa legodimong a re, “Bogosi jwa lefatshe leno jaanong ke jwa Morena wa rona, le Keresete wa gagwe; mme o tlaa busa ka metlha le metlha.” (aiōn )
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios )
Mme ka bona moengele yo mongwe a fofa mo magodimong a tshotse Mafoko a a Molemo a bosakhutleng go rerela ba ba mo lefatsheng, ebong dichaba tsotlhe, ditso, dipuo le batho. (aiōnios )
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn )
Mosi wa tlhokofatso ya bone o tlhatloga ka bosakhutleng, mme ga ba kitla ba nna le setshwantsho sa sone sa leje, mme gape ba tshwailwe palo ya leina la one. (aiōn )
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn )
Mme sengwe sa ditshedi tse nne sa naya mongwe le mongwe wa bone lebotlolo la gauta le tletse bogale jo bo maswe jwa Modimo o o tshelang ka bosakhutleng. (aiōn )
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos )
Sebatana se se ne se tshela mme jaanong ga se tlhole se tshela. Le fa go ntse jalo se tlaa tloga se tswa mo moleting o o senang bolekanngo se ya kwa tatlhegong ya bosakhutleng; mme batho ba lefatshe, ba maina a bone a sa kwalwang mo Lokwalong lwa Botshelo pele ga tshimologo ya lefatshe, ba tlaa akabadiwa ke go tla ga sone, morago ga se sena go swa. (Abyssos )
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn )
Ba bua gangwe le gape, ba re, “A go bakwe Morena! Mme mosi wa go fisiwa ga gagwe o ne wa tlhatloga ka bosakhutleng!” (aiōn )
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr )
Mme sebatana se se bosula sa tshwarwa, mmogo le Moporofiti wa tsietso, yo o neng a dira dikgakgamatso tse dikgolo fela fa sebatana se se bosula se ne se le teng, dikgakgamatso tse di tsieditseng botlhe ba ba amogetseng lotshwao lwa sebatana, le ba ba obametseng setshwantsho sa sone sa leje. Ka bobedi jwa bone, Sebatana le Moporofiti wa tsietso, ba ne ba latlhelwa mo lecheng la molelo le le tukang ka sebabole. (Limnē Pyr )
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos )
Mme ka bona moengele a fologa kwa legodimong a tshotse dilotlole tsa molete o o senang bolekanngo le keetane e e bokete mo letsogong la gagwe. (Abyssos )
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos )
Mme a mo latlhela mo moleteng o o senang bolekanngo, o jaanong a neng a o tswala a bo a o lotlela, gore e se ka ya tlhola e tsietsa dichaba gape go fitlhelela dingwaga tse di sekete di fela. Morago ga moo e tlaa gololwa gape ka lobakanyana. (Abyssos )
and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever. (aiōn , Limnē Pyr )
Mme Diabolo yo o ba tsieditseng o tlaa latlhelwa mo lecheng la molelo o o tukang ka sebabole mo sebatana le moporofiti wa tsietso ba leng teng, mme ba tlaa tlhokofadiwa bosigo le motshegare ka bosakhutleng. (aiōn , Limnē Pyr )
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs )
Mme mawatle a ntsha baswi ba ba mo go one; mme lefatshe le bobipo tsa ntsha baswi ba ba neng ba le mo go tsone. Mongwe le mongwe a atlholwa ka fa ditirong tsa gagwe. (Hadēs )
Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death — the lake of fire; (Hadēs , Limnē Pyr )
Mme loso le molete tsa latlhelwa mo lecheng la molelo. Se ke loso lwa bobedi, ebong lecha la molelo. (Hadēs , Limnē Pyr )
and all whose names ‘were not found written in the Book of Life’ were hurled into the lake of fire. (Limnē Pyr )
Mme fa leina la mongwe le ne le sa fitlhelwe le kwadilwe mo Lokwalong lwa Botshelo, o ne a latlhelwa mo lecheng la molelo. (Limnē Pyr )
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars — their place will be in the burning lake of fire and sulphur. That is the Second Death.’ (Limnē Pyr )
Mme magatlapa a a mphuralelang, le ba ba sa ikanyegeng mo go nna le ba ba bodileng, ke babolai, baitshekologi, ba ba buang le mewa e e maswe, le baobamedi ba medimo ya disetswa le baaki botlhe, tatlhego ya bone e mo lecheng le le tukang ka molelo le sebabole. Se ke loso lwa bobedi.” (Limnē Pyr )
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn )
Mme ga go kitla go nna bosigo gone, ga go tlhokege dipone kgotsa letsatsi, gonne Morena Modimo o tlaa nna lesedi la bone; mme ba tlaa busa ka bosakhutleng. (aiōn )