Aionian Verses

I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
Ama mini n yedi yi, yua n bieni o pali o lielo po kuli, li pundi ban bu leni. Yua n yedi o lielo: O yanpiidaano ne, li pundi ke yi cancannikpeliba taancianli n cuo o. Yua n yedi o lielo: O yanluodaano ne, li pundi ban cuo o ki kuani o ku fantanbuogu nni. (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
A jienunbu ya tie apo tingbali bonla, han logidi bu ki lu foagima, kelima a gbannanbuoyendu ya bodi, li baa hani apo ki cie ban lu a gbannandi kuli ku fantanbuogu nni. (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
A jienu ya tie apo tingbali bonla, han jia u ki lu foagima, kelima a gbananabuoyendu ya bodi, li baa hani apo ki cie ban lu a gbannandi kuli ku fantanbuogu nni. (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
Da jie mani yaaba n baa kpa ti gba nnandi, ama ki kan fidi ki kpa o naano. Ama yin ya jie mani yua n baa fidi ki bolini o naano leni ti gbannandi kuli ku fantanbuogu nni. (Geenna g1067)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Fini Kapenayuma dogu moko, a tama ke a baa fiini a yuli hali tanpoli bi? Kalam, bi baa jiini a hali bi tinkpiba diema nni, kelima ya bancianma n den tieni a niinni ya den tieni Sodoma dogu nni, u bi baa ye hali dinla. (Hadēs g86)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Yua n maadi mini o Joa Bijua po yaala n bia baa baa sugili, ama yua n maadi U Tienu Fuoma Yua po yaala n bia kan baa sugili moala leni ya yogunu n kpendi kuli. (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
Yi n den baa ti konkondi nni tie nani yua n gbadi mi maama, ama handuna yema yanyagidi leni halimani boandi kuli dini ma ki teni ke maa luoni liba. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
Yibali yua n buli ti moabiaditi tie Sutaani. U jetaagu yogunu tie handuna juodima. U jetaagu danba mo tie malekinba. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Nani ban yen habi ti moabiaditi ki sia maama, handuna juodima mo li baa tua yeni. (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Handuna juodima li baa tua yeni. Malekinba baa cua ki paadi bi nibiadiba ki ñani ba bi niteginkaaba siiga. (aiōn g165)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
N mo yedi a ke a tie Pieli. N baa maa min yini yaaba laa tangu po, baa mi kuuma diema paaciamu kuli kan fidi ki paadi gu. (Hadēs g86)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
A nuu yaaka a taali ya tie tingbali bonla, han jia ki lu foagima. Kelima a ya baa yaa miali n kan gbeni leni taayenli yaaka nuyendu, li baa hani apo ki cie han yaa pia taana lie leni nii lie ban nan lu ha yaa fantama n ki pia gbindima nni (aiōnios g166)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
A nunbu n ya tie apo tingbali bonla, han logidi bu ki lu foagima, kelima a ya baa yaa miali n kan gbeni leni nuyendu, li baa hani apo li cie han yaa pia nuni lie ban lu ha ku fantabuogu nni. (Geenna g1067)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
O joa den cua Jesu kani ki buali o: Canba, n baa tieni be yaa bonhanle ki baa yaa miali n kan gbeni? (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
Yua mo n fii ki ha o diena, yaaka o naataanjaba, yaaka o naataanpola, yaaka o baa, yaaka o naa, yaaka o bila, yaaka o kuani kelima n yeli po, o baa baa likuli taalima kobiga kobiga, ki go baa yaa miali n kan gbeni. (aiōnios g166)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
O den laa bu kankanbu u sankunu ki jadi ki gedi bukani. Ama waa den laa pu bupo kali ti faadi bebe. O den yedi bu: Han dan go luoni pu kuli hali abada. Lanyogunu bu kankanbu den kuodi. (aiōn g165)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
Fala baa ye leni yi, yinba li balimaama bangikaaba leni Falisieninba pala lie danba, kelima yi duodi mi ñincianma ki gaandi ki tinga ki bua ki ban baa baa niyendo wan tua yi hoadikoa. Ama o ya tua yi hoadikoa yeni, yi yen teni wan tua ku fantanbuogu yua ki yaa ji bia ki cie yi taalima lie. (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
Yinba, i we, u waalabibuolu ne, yi baa tieni lede ki sani ki faabi leni ku fantanbuogu cuonu? (Geenna g1067)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
Jesu n den ka Olife Tiidi juali po o hoadikaaba den cua bani bi bebe ki ydi: Waani ti laa bonla n baa ti cua yaa yogunu, leni yaa sinankeeni n baa waani ti a cuama leni handuna juodima yogunu. (aiōn g165)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
Li yaa puoli o baa yedi yaaba n ye o ganu: Fuadi mani n kani, yinba ti solindi yaaba, gedi mani yaa fantanbuogu n ki pia gbindima po, ban den gbini ku tuotabigu yudaano leni o yaa malekinba yaa po. (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
Bi baa gedi ya fala n ki pia juodima kani, ama bi niteginkaaba baa gedi ya miali n kan gbeni yaa kane. (aiōnios g166)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
N baa yaa ye leni yi yaa yogunu kuli, hali handuna juodima. (aiōn g165)
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” (aiōn g165, aiōnios g166)
ama yua n sugi U Tienu Fuoma yua kan ba sugili ŋali abada, o tieni yaa tuonbiadi n kaa pia gbenma (aiōn g165, aiōnios g166)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
Ama bi go yen cedi mi yema yanyangidi leni mi piama boandi leni ti gbannandi bon buakabiadila boandi dini ma bi pala nni ki teni ke maa fidi ki loni li ba kuli. (aiōn g165)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
A nuu nyaa baa kuani a ti tuonbiadi nni han jia u ki lu, kelima aya kua UTienu deni leni boa yengu, hani ki cie apo, han yaa pia buadilie ki kua mi fantama n kan gbindi naan kani. (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
A taali yaa baa kuani a ti tuonbiadi nni han jiali ki lu, aya kua li miali n ye naani leni taa yenli cie han kua mi fantama nni leni taana lie, (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
A nunbu yaa ba kuani a ti tounbiadi nni han ñani bu ki lu, ayaa kua UTienu diema leni nunyenbu cie han kua mi fantama nni leni nunnilie. (Geenna g1067)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
Jesu n den cuoni yeni o joa den sani ki cua ki gbaani o nuntuali ki buali o: a canbaanŋamo n baa tieni be yo ki ba ya miali n kan gbeni? (aiōnios g166)
who will not receive a hundred times as much, even now in the present — houses, and brothers, and sisters, and mothers, and children, and land — though not without persecutions, and, in the age that is coming, Immortal Life. (aiōn g165, aiōnios g166)
ki kan ba li kuli taalima kobiga kobiga ki pugini ŋanduna na niinni, ti diedi, leni bi naataanjaba leni a naataanpola leni naanba leni a bila leni mu tinmu ki go ba bi niba n waani o fala boncianla ya yogunu n kpendi mo o go baa ba yaa miali n kan gbeni. (aiōn g165, aiōnios g166)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
O den maadi ki yedi oba kuli nda go ŋmani a bonluonkaala, o hoadikaaba den gbadi wan yedi yaala. (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
wan ya die Jakobo buolu yaaba ŋali ya yogunu kuli, o diema kan baa juodima ŋali abada.” (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
nani wan den yedi ti yaajanba maama, Abalaŋama leni o puoliŋuani po ya yogunu kuli. (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
O tieni wan den teni ke o sawalipua-gagidikaaba maadi yaala ŋali yogu. (aiōn g165)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Mu den miadi Jesu ke wan da yedi mun gedi u kulu nni. (Abyssos g12)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
Fini, Kapenayuma dogu moko, a tama ke a baa fiini a yuli ŋali tanpoli po bi? Aa a, bi baa jiini a ŋali bi tinkpiba diema.” (Hadēs g86)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
U Tienu balimaama bangikaciamo yendo den fii ki bua ki biigi Jesu ki yedi o: “Canbaa, n baa tieni lede ki baa ya miali n kan gbeni?” (aiōnios g166)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
N baa waani yi yin baa jie yua. Ya jie mani yua n baa fidi ki kpa yi, ki go yuandi ki lu yi ku fantanbuogu nni. Yeni de, n yedi yi ke wani n tie yin baa jie yua. (Geenna g1067)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
O canbaa den pagi laa ŋalimankubilo yua n kaa tiegi, kelima o den tieni u fanu.” Jesu den pugini ki yedi: “Handuna yaaba fani leni bi lieba ki cie yaaba n tie mi yenma yaaba. (aiōn g165)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
N yedi yi ke yin taa mani ŋanduna ŋalimani yi n joagini yeni, ki baa danlinba, ke yi yaa ti pia yi ŋalimani ya yogunu, ban n ga yi cangu naani ki pia juodima nni. (aiōnios g166)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
O den laadi fala bi tinkpiba n ye naankani. O den yaadi ki diidi ŋalifoagima, ki ban laa Abalaŋama leni Lasala ke o ye Abalaŋama kani. (Hadēs g86)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
Jufinba yudaano yendo den buali Jesu ki yedi o: “O canbaanŋamo, n baa tieni be ki baa ya miali n kan gbeni?” (aiōnios g166)
who will not receive many times as much in the present, and in the age that is coming Immortal Life.” (aiōn g165, aiōnios g166)
ki kan baa moala na boancianla ki cie wan den ŋa yaala. Ya yogunu n kpenda mo, o baa baa ya miali n kan gbeni.” (aiōn g165, aiōnios g166)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
Jesu den yedi ba: “Handuna na jaba taani bi puoba, bi puoba mo kuni bi jaba. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
Ama yaaba n dagidi ki fii bi tinkpiba siiga ki kua ya yogunu n kpendi ya yema nni, bi jaba kan go taa puoba, bi puoba mo kan go kuni jaba. (aiōn g165)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
ke yua n daani o kuli n fidi ki baa yaa miali n kan gbeni. (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
Kelima U Tienu den bua handuna hali boncianla, ki puni o bi ja yenyenga ke yua n daani o kuli n da bodi ama wan baa yaa miali n kan gbeni. (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
Yua n daani bi Jua pia yaa miali n kan gbeni, ama yua n ki daani bi Jua kan le li miali U Tienu pabienli cuonu bebe n baa jagi o yulipo. (aiōnios g166)
but whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him — a source of Immortal Life.” (aiōn g165, aiōnios g166)
Ama yua n ñuni min baa pa o yaa ñima yeni ñu ñuulu kan go cuo o hali abada. Min baa pa o yaa ñima yeni baa tua ñinbunli o niinni ki yaa pudi ki puubi hali yaa miali n kan gbeni nni. (aiōn g165, aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
Yua n yendi baadi opanpaani ki taagi ti kpaandi ya miali n kan gbeni po, ke yua n buu leni yua n yendi kuli n taani ki mangi bi pala. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
Yi moamoani yi moamoani kani n yedi yi yua n cengi n maama ki daani yua n soani pia yaa miali n kan gbeni, buudi cuonu ki ye o po, ama o ñani mi kuuma nni ki kua li miali nni. (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
Yi lingi idiani nni bohanla ki tema ke yi baa ba lienni yaa miali n kan gbeni, ama ki sua idiani yeni tiendi n yaa siedi yo. (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
Yin da tuuni mani ki baadi ya jiema n baa pendi ka, ama yin ya tuuni mani ki baadi ya jiema n puuni ya miali n kan gbeni, o Joa Bijua n baa payi yaali, kelima Baa tieni opo li maalima. (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
N Baa yanbuama go tie ke yua n nuali Bijua ki daani o kuli n baa yaa miali n kan gbeni, min fiini o li juodi daali. (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
Yi moamoani yi moamoani kani n yedi yi: Yua n daani nni kuli pia yaa miali n kan gbeni. (aiōnios g166)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
Mini n tie yaa jiema n ñani tanpoli ki fo. O nilo ya dini laa jiema o baa fo hali yaa yogunu kuli, min baa pa o yaa jiema yeni tie n gbannandi, min baa pa yaadi ke handuna kuli n baa limiali. (aiōn g165)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
Yua n ŋmani n gbannandi ki go ñuni n soani o pia yaa miali n kan gbeni, n baa fiini o, bi tinkpibi siiga li juodi daali. (aiōnios g166)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
Mine n tie yaa jiema n ñani tanpoli ki jiidi, maa taa leni yi yaajanba n den dini yaama ki nan go kpe yeni ka, kelima mine wani yua n dini ma o baa fo hali yaa yogunu kuli. (aiōn g165)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
Simono Pieli den guani ki yedi o: (aiōnios g166)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
O yonbo n ye yaa diegu nni ka tie wan baa ye naani yogunu kuli, ama yua n tie laa diegu biga baa ye lienni hali yaa yogunu kuli. (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
N yedi yi moamoani, yi moamoani kani yua n kubi n maama o kan kpe hali abada. (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
Jufinba den yedi o: Moala wani ti bandi cain ke a pia ki cicibiadiga, Abalahanma kpe, bi sawalipuaba kpe a mo yedi: ke yua n kubi a maama kan kpe hali abada. (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
Hali tin ye ti daa gbadi ke nilo fidi ki nuadi yua n mali ki tie juamo. (aiōn g165)
and I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. (aiōn g165, aiōnios g166)
N puuni ba yaa miali n kan gbeni. Bi kan bodi hali abada. O bakuli kan fieba n nuu nni mo. (aiōn g165, aiōnios g166)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
Yua n daani nni ki fo mo kan kpe hali a bada. A dugi laa maama po bi? (aiōn g165)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
Yua n bua o miali baa biani li, ama yua n nani o miali handuna nni, o baan le li tanpoli, yaa miali n kan gbeni po. (aiōnios g166)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Ku niligu den guani ki yedi o: Ti gbadi ke Kilisiti baa ye hali yaa yogunu kuli, U Tienu balimaama tili nni, n waani ti la. Be yaapo yo ke fini mo nan yedi: Ke bi baa yugidi o Joa Bijua? ŋme n tie O Joa Bijua? (aiōn g165)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
N bani ke o mabilikaama yeni tie yaa miali n kan gbeni. Lanyaapo n teni min maadi yaa maama kuli tie Baa n waani nni, min maadi yaame. (aiōnios g166)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Pieli den yedi o: A kan nigidi n taana hali abada. Jesu den guani ki yedi o: N yaa nigidi a taana, haa go pia tuginma leni nni abada. (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
N baa mia Baa wan payi toa yua n baa tie yi todikoa. wan yaa ye leni yi hali yaa yogunu kuli. (aiōn g165)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
Kelima adini o li bali ke o die bi nisaaliba kuli, ke wan fidi ki pa han puni o yaaba kuli yaa miali n kan gbeni. (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
Ki sua ya miali n kan gbeni mo tie ban bandi fini yua bebe n tie U Tienu imoamoani leni han soani yua Jesu Kilisiti. (aiōnios g166)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Kelima fini U Tienu kan ŋa nni bi tinkpiba diema nni. A kan tuo ke a nigagidiŋamo n la mi bedima. (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
Lani yaa po o den maadi ki tuodi ki waani U Tienu n gandi yua fiima bi tinkpiba siiga maama fuuli. Moamoani U Tienu ki den ŋa o bi tinkpiba diema nni, o gbannandi mo ki bedi. (Hadēs g86)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
Wani Jesu ba ye tanpoli ŋali li yogunu n ba ti pundi ke u TIENU baa guani ki ŋanbi li bonkla kuli nani wan den tuodi ki teni ke o sawalipuaba yaaba n gagidi pua sawali ki yedi yaala ŋali yogu. (aiōn g165)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Polo leni Banabasa den paagi bi pala ki yedi ba: Li den tie tiladi ke U Tienu maama n kpa pundi yinba ya kani, ama kelima yi yie yi ga ma, yi nua ke yii pundi ki baa ya miali n kan gbeni. Lani yaapo ti ba lebidi ki gedi bi nilanba po. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
Bi nilanba n den gbadi mi naa maama, bi pala den mangi ke bi pagi o Diedo maama. U Tienu den n gandi yaaba ke ban ba ya miali n kan gbeni kuli den tuo ki daani. (aiōnios g166)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
O Diedo, yua n tiendi wan jagi yaala, ŋali yogu yeni n yedi yeni. (aiōn g165)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
U TIENU gagidiŋanma ban ki nua yaama leni u paaciamu yu n ki pia gbenma leni wan tie maama kuli doagidi ke bi nua la ŋali ŋanduna tagima yogunu, li ya tie ke ti kpiagidi O o tuona nni. (aïdios g126)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
bani yaaba n lebidi ki ŋa U TIENU n tie maama moamoani ki ŋua mi faama. Bi kpiagidi U TIENU n den tagi yaala, ki ŋa wani O tagido oba, yua n pundi ki ya baadi ti pagidi ŋali ya yogunu kuli. AMINA! (aiōn g165)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
Yaa miali n kan gbeni ye yaaba n tiendi yaala n ŋani kaa cedi, ki lingi U TIENU kani ti kpiagidi leni ti jigidi. (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
Lanwani, nani ti tuonbiadi n den die bi niba ki teni ke bi ku maama, li go tie yeni, uTIENU ŋanbili mo die bi niba kelima wani uTIENU puni ba li moamoansaali, ki caani ba ya miali n kan gbeni po kelima ti Diedo JESU KILISITI yaa po. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
Ama moala ke yi faabi leni ti tuonbiadi yonbidi ki tua u TIENU yonbi, yi bonluonkaala tie mi gagidiŋanma, yaala n tie mi juodima po mo ya miali n kan gbeni. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
Kelima ti tuonbiadi panpaani tie mi kuuma; ama u TIENU ŋanbili paabu tie ya miali n kan gbeni ti Diedo JESU Kilisiti nni (aiōnios g166)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
Li tie ti yaajanba puoli ŋuani, KILISITI moko den mali bi ya buolun nne ti gbanandi po, wani yua n die li bonla kuli; U TIENU n baa li ŋali ya yogunu kuli. AMINA! (aiōn g165)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
ŋan da go yedi mo: ŋmee n baa jiidi ki gedi u kulu nni? lani n tie ki ban teni KILISITI n ña likani ki fii bi tinkpiba siiga. (Abyssos g12)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Kelima U TIENU luoni bi nisaaliba kuli bi yiema nni ki baa yuandi ki gbadi bikuli po mi niñima. (eleēsē g1653)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Li bonla kuli ñani O yaa kani, wani n kubi likuli, likuli mo ye O yaa po. WANI n yaa baadi ti kpiagidi ŋali ya yogunu kuli. Amina! (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
Da taa mani leni ŋanduna ne niinni yaaba, ama yi yantiana pandima n teni yin lebidi ki gagidi ki bandi U TIENU yanbuama lani n tie yaala n ŋani, ki mani O po ki dagidi cain. (aiōn g165)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
Tin ya kpiagidi mani U TIENU yua n ba fidi ki teni yin ya se ke li pa O sanŋoadima nni nani min wangi ya laabaaliŋamo, ki wangi JESU Kilisiti maama n yedi yaala. N wangi nani U TIENU bondoaginkaala yaala n den duagi ŋasiili nni hali yogu n doagidi maama moala. (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
U TIENU yua n ye yogunu kuli ñani O ñoabonli ki yedi ke O bondoaginkaala n doagidi i nibuoli kuli po kelima O sawalipuaba n diani ya tila ya po. U TIENU tieni yeni ki bua i nibuoli kuli n tuo li dandanli. (aiōnios g166)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
U TIENU bebe n die mi yanfuoma ti kpiagidi Jesu Kilisiti nni ya yogunu ki tuu ya yogunu kuli. AMINA! (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Lanwani o yanfodaano ye le? Li balimaama bangika go ye le? U naa yogunu nianiado go ye le? Naani U Tienu ki doagidi ke handuna yanfuoma kuli tie mi yanluoma ka? (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
Baa yeni, ti wangi ya maama n tie yanfomaama yaaba kpeligi ki dagidi li dandanli po ya siiga. Laa yanfuoma naa tie o naa jamaano yaama ka, laa tie handuna bali danba yaaba n ye mi bodima sanu nni yanfuoma mo ka. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Ti wangi U Tienu ya yanfuoma maame, yaama n doagidi ki wuo bi nisaaliba po, U Tienu n den tuodi ki bili yaama ke man ya tie tipo ti kpiagidi. (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
Handuna bali danba siiga oba kuli naa den bani laa yanfuoma. Bi ya den bandi ma, bi kan den kpaa ti kpiagidiciandi Diedo li dapoanpoanli po. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Oba kuli n da boandi o yuli. Yi siiga oba ya tama ke o tie yanfodaano nani handuna n nua maama wan tua yanluodaano ke wan baa ki tua o yanfodaano (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Lanwani jiemaba ya baa guli n kpiilo, n kan go je laa jiema hali abada, ke min da guli kpiilo. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
Laa bonla kuli den baa bipo ki baa tie bi niba kuli po li bonbangikaala. U Tienu den teni ke likuli diani ki baa tie tipo i dundi, tinba yaaba n ye handuna juodima dana siiga. (aiōn g165)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
Mi kuuma, a paani be? Mi kuuma, a bonjunkaala go ye le? (Hadēs g86)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
A pajuaga danba po kelima tin ye yaa jamaano ne tienu juani bi yantiana kaa bua ban le Kilisiti yua n tie U tienu nannanli yaa labaali ŋamo kpiagidi n ŋani ki ñuliti maama. (aiōn g165)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
Kelima moala n po tin laadi yaa fala jenjenmu, ki tie pu, ti yaa biiga leni wan bogin ti po yaa kpiagidi. (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Ti nuni naa ma bi niba n nua yaali yaa po ka, ama yaala ke baa nua; kelima bi niba n nua yaala tie bonpendi kaala ama ban kan fidi ki le yaala lani n tie yaala n kan pendi fabada. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
Ti bani ki tingi n po tin ye yaa gbanandi yaa niini yaadi n tie nani li gbandieli yeni yaa bodi, ti pia tanpoli po yaa dieli ke U tienu wani o yaaba n tagi yaali. yaa dieli n baa ye u yogunu kuli, o nisaalo n ki tagi yaali. (aiōnios g166)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
Nani lan diani maama: «O den tieni mi ŋanma, o den todi a luoda, O teginma ye hali o yogunu kuli». (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
U tienu yua n tie O Diedo Jesu Ba, wan yua n pia ti pagidi hali yaa yogunu n kaa pia gbenma, bani ke mii pua faama. (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
Wani Jesu Kilisiti den puni o yuli ti tuonbiadi po, nani ti Baa U Tienu n den bua maama, ki faabi ti leni handuna na leni o biadima. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Wani n yaa baadi ti kpiagidi nifiima n tu nifiima. Ama. (aiōn g165)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
Yua n buli o gbannandi bonbuakaala po, baa yendi o gbannandi bonbuakaala po mi bodima. Yua n buli U Tienu Fuoma n bua yaala, baa yendi U Tienu Fuoma po yaa miali n kan gbeni. (aiōnios g166)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
Wani kilisiti ka lankani ki die mi diema danba leni li bali danba, bi paatieba leni bi diediba kuli, o yeli cie a yela kuli ya yogunu n tie na leni ya yogunu n ba ti cua kuli. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
laayogunu yi den ŋua ŋanduna yema sanbiadu, leni mi fawaama nni paaciamu bado, yua yaa yantiali n tuuni yaaba n yiedi U Tienu pala nni. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
O den tieni lankuli ki baa doagidi o ŋanbili n yaba kaa pia bianu maama ŋali yaa yogunu n baa cua, kelima o ŋanma tipo Jesu kiliti nni. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
ki go teni ke n doagi la bi niba kuli po laa bondoaginkaala n ba tie maama U TIENU yua n tagi li bonla kuli, wuoni li bondoaginkaala yeni ŋali ya yogini n kpela, (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
U TIENU n den jagi ke oba tieni yaala ŋali yogunu ke o tienla ki dudi kelima ti diodo Jesu kilisiti yaa po. (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Wan ya baadi ti kpiagidi kilisiti n yini yaaba siiga leni Jesu kilisiti yaapo ŋali nifiima ki tuu nifiima ŋali ya yogunu kuli. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
Kelima tii koani leni ti gbannandi leni mi soama ka, ama ti koani leni li bali danba, bi tie cicibiada ki tie li biigili tuonsoanba ki ye mi fawaama nni. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
limani kpiagidi n tie maama Jesu Kilisiti nni. U Tienu ti Baa n ya pia ti kpiagidi nifiima n tu nifiima. Amina. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
Hali yogunu ya jamaano n pendi kuli po, ki doagidi moala O nigagidihanba po. (aiōn g165)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Bi buudi baa tie yaa bolinma n kaa pia gbenma. Bi ba paadi cain leni o Diedo nunga leni o kpiagidi paalu, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Ti diedo Jesu Kilisiti wani oba, leni ti Baa U Tienu yua n den bua ti, ki puni ti kelima o ŋanbili po yaa baagi n ki pia mi gbenma leni yaa suginma n ŋani, (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
Ama o den gbadi npo mi niŋima line yaapo: Jesu kilisiti cili ki doagidi o juuli mini yaa kani, ke min tua li bontogidikaala yaaba n baa daani o ki ba yaa miali n kan gbeni kuli po. (aiōnios g166)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
U Tienu yua n tie o badiciamo ŋali yaa yogunu kuli kaa pia kuuma, tin ki nua yua, wani yua bebe n tie U Tienu n yaa baadi ti jigidi leni ti kpiagidi hali yaa yogunu kuli. Amina (aiōn g165)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
Han koani li dandanli koanŋanli, ki cuo ya miali n kangbeni, U Tienu n den yini a yaala yaapo ŋan go den tieni yaala ya seediŋamo bi niba boncianla nintuali. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Wani yua n ki pia kuuma, ki ye ya yenma n gagidi nni, oba kuli nki la yua ki kan fidi ki le o mo, wani yua n die ti kpiagidi leni u paalu ŋali yaa yogunu kuli. Amina! (aiōnios g166)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Han tundi ya nifiima n tie na piada ke ban da tua japaadanba. Ki da kuani bi suginma bi piama nni, ama ban kuani ma U Tienu yaa niinni, wani yua n puuni ti li bonla kuli ŋali ke li kandi ke tin ya pia li pamanli. (aiōn g165)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Leni utienu paalu yu n den faabiti, ki go yinti ya yiinu ngagidi, ki laa tie ti tuonŋama po ka. ama o yan buama leni O ŋanbili po yo. yaali ke ti den ba Jesu kilisiti niini hali ke ŋanduna daa tagi. (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
lani yaa po yo, ke n tuo likuli, kelima Utienu n gandi yaaba ya po. ke bani moko, n baa ya faabima n ye Jsu kilisti, leni ya kpiagidi n kan gbeni. (aiōnios g166)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
kelima Demasa den ŋa nni kelima obua yaa yogunu n tie ne ya bonla po ki gedi Tesalonika. Gilesa fii ki gedi Galati, Tita fii ki gedi Delimati diema. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
Wani o diedo go baa ga nni leni bonbiadila kuli po, ki faabi nni ki kuani nni o diema tanpoli po. Wani n ya baadi ti kpiagidi ŋali yaa yogunu kuli. Amina. (aiōn g165)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
lankuli tie ya miali kan gbeni yaa sugima tanpuuli. Utienu yua kan pua faama n den bili ya ŋoanianu hali mi ciilima. (aiōnios g166)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
ki bangi ke tin yie yaala nkaa tiegi leni li handunli bon bua kabiadila, yaa yogunu ntiena nni leni mi yanfuoma, mi teginma leni utienu fangili, (aiōn g165)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
Lan ba gaa maama tin ba li moamoansaali kelima li dandanli po, ki tua bi faajieba ki go ba yaa miali n kan gbeni. (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
Daalinba o den paadi leni a u yogunu waamu ke han goa ki ga o wan ya ye leni a hali ya yogunu kuli. (aiōnios g166)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Moala a dan juodi kaana nni O maadi len ti O bijua ñoabu nni. O den bili ke wan diedi li bonli kuli; leni wane ke, O go tagi li ŋandunli. (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
Ama O bijua po, O den yedi: Fini Utienu, A bali kalikaanu baa ye hali o yogunu kuli. A badigbianu mo tie mi teginma gbianu. (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
Nani wan go yedi kaanu ba maama: A tie kobadicianbado hali ya yogunu kuli nani Melekisedeki yeni. (aiōn g165)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
Wan den teni ke o ŋani ki dagidi cain li bonli kuli yeni, lan yaapo O den cuani yaaba tuo O kuli po ya tindima n kaa pia gbenma. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
Leni li dandanli U tienu po, leni mi batisima bangima, leni ki maani i nii ki jandi, leni ki jandi ki fiini a tinkpila, leni yaa buudi n ba yuandi ki cua. (aiōnios g166)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
Ki leeni ki la Utienu maama n mani maama, ki go bandi yaa diema n kpendi yaa paalu; (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
Jesu n den kpa galiiga ki kua naani ti po. O tua yaa kopadicianbado n baa ye hali yaa yogunukuli nani Melekisedeki yeni. (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
Kelima bi den kpa teni O po yaa siedo n tene: A tie kopadiciamo o yogunu kukuli nani Melekisedeki yeni. (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
kelima yua n yedi o yaapo; O yedi: O Diedo den poli, O kan lebidi O maama. O yedi: A baa tie kopaciamo o yogunu kukuli nani Melekisedeki yeni. (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
Ama Jesu wan yua n ye ki fo hali yaa yogunu n kan gbeni yaapo, teni ke O kubi yaa kopadiciantuonli n ye o yogunu kukuli. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
yaa balimaama n den dindi bi nisaaliba yaa kopacianba den pia ku tadingu kelima bi tie nisaaliba. ama li poli yaa maama yaama n den yuandi ki cua li balimaama puoli, den teni ke bijua tua kopadicianbado wan yua n dagidi ki ŋani cain hali yaa yogunu kuli. (aiōn g165)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
waa den kua leni a pudibuana leni a naabila yaa soama ka, ama leni wani O yaa soacele ki den daa ki faabiti o yogunu kuli po. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
Kilisiti yaa soama n baa ŋuudi ki cie, wan yua, leni U tienu fuoma yua yua n ye o yogunu teni ke o den puni o yuli cain U tienu nani yaa padili n kaa pia joagindi ba kuli baa ŋuudi ti pala siedo leni a tuonkpiema ke yin fidi ki soani U tienu yua n fo yaa po. (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
Lan yaa po n teni ke O tie o ŋantaadi paano yaa candanbaalo. nani wan den kpe ki daa bi niba leni yaa tuonbiadi ke bi den tieni o ŋantaadikpelo yaa yogunu. lan tie U tienu n yini yaaba kuli baa ba wan den nianba yaa faali n ki pia gbenma yeni. (aiōnios g166)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Li yaa tie yen ka, li den baa tua tiladi wan cili ki laadi fala yogunu boncianla hali ŋanduna cili yogunu; ki sua moala mi juodima yogunu, O cua ki puni O yuli yenma nani li padili yeni o yogunu kuli po, ki bolini ti tuonbiadi. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Li tie leni li dandanli yaapo ke ti bandi ke ŋanduna den tagi leni U tienu maama. ki teni ke tin nua yaala moala ñani tin ki nua yaala yaa niini. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Jesu Kilisiti o tie yendo wonla, dinla, leni yaa yogunu n kan gbeni. (aiōn g165)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
Mi yanduanma Tienu yua n den fini ti Diedo Jesu O yankpaŋamo bi tinkpiba siiga kelima O soama yaami n kuani yaa ŋantaado n baa ye o yogunu kuli po, N teni yin fidi ki yaa tuuni a tuonŋama ki go tiendi o (aiōnios g166)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
yanbuama. Wan yaa tiendi i yemi nni yaali n dagidi o po kelima Jesu Kilisiti po wan yua n die ti kpiagidi yaa yogunu n tu u yu! Amina! (aiōn g165)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
Diidi mani mi fantama waamu baa fidi ki bolini ya fuali n yaba. Bu lanbu mo tie nani mi fantama yeni, ki go tie ya bonbiadila n ye ti gbannandi siiga, ki joagindi ti gbannandi kuli. Ku fantanbuogu fantama ye bu niinni, ki teni ke bu cuondi mi fantama o nisaalo miali yema kuli nni. (Geenna g1067)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
Lani yaapo yi pia li miapanli. Yii piali ke li hua leni yaa bonbuoli nbaa bedi ka. Ama leni yaala n kan bedi. Lani n tie U Tienu maama yaama nfo ki baa ye hali yaa yogunu kuli po. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
Ama o Diedo maama baa ye hali yaa yogunu kuli. Laa maama n tie ban den wangi yi yaa laa baalihamo. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
O nilo yaa maadi lan yaa tie ke o wangi U Tienu maama, nilo ya soani tuonli lan yaa tie leni U Tienu yaa fidu, ke U Tienu n baa ti kpiagidi kelima Jesu Kilisiti yaapo, kelima wani n die ti kpiagidi leni upaciamu nifiima n tu nifiima «Amina» (aiōn g165)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
U Tienu yua n tie li hanbili kuli daano, ki yini yi Jesu Kilisiti nni, ke yin taani leni o, o kpiagidi yaadi n kan gbeni nni, yi fala waamu pendima puoli. o baa payi ufidu yin yaa se ke li pa, ke li ba kuli kan fidi ki lengidi yi. (aiōnios g166)
To him be ascribed dominion for ever. Amen. (aiōn g165)
Wani n yaa die upaciamu hali nifiima n tu nifiima kuli. Amina (aiōn g165)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
Leni yeni yo yi ba baa u TIENU n luodi ki yaani yipo yi DIEDO leni ti candaano JESU KILISITI yaama n kan pendi ŋali abda ya niinni. (aiōnios g166)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
Kelima u TIENU naa den cedi ya malekinba n tieni ti tuonbiadi, ama o den luni ba li biigili ya fanma nni ban kubi ba naani kani hali ti buudi daali. (Tartaroō g5020)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Ama yin ya suagi liiga leni ti DIEDO leni ti candaano JESU KILISITI ya sanbili nni leni o ya bandima nni ki pugidi. Wani n ya baadi ti kpigidi moala leni ŋali ya yogunu kuli. (aiōn g165)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
kelima li miali yeni doagidi, ke ti la li, ke ti tiendi siedi, ki wangi yi ya miali n kan gbeni, yaali n den yé baa kani, ke o doagidi li ti po. (aiōnios g166)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
ŋanduna leni o bonbuakaala moko ba pendi, ama yua n tiendi Utienu yanbuama ba ya ye hali ya yogunu kuli. (aiōn g165)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
wan niani tipo ya ñoanianu, tie ya miali kan gbeni. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
yua n nani o kpiilo kuli tie nikpalo, yi bani ke nikpalo ba mo kuli ki pia ya miali kan gbeni o niinni. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
laa siedo mo nne: li tie ke Utienu puni ti, ya miali n kan gbeni, ke la miali mo ye o bijua ya niinni. (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
n diani yi po laa bonla kuli, ke yinba yaaba n daani Utienu bijua yeli nni n ya bani ke yi pia ya miali n kan gbeni. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
ti go bani ke Utienu Bijua mo cua, ki puni ti mi yanfuoma, ke tin bandi yua n tie o moamoandaano, ke ti ye o moamoadaano, o Bijua Jesu Kilisiti yaa ninni. wani n tie imoamoani Tienu leni yaa miali n kan gbeni. (aiōnios g166)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
Ti bua yi, kelima imoamoani ye ti niini. i go baa yaa ye ti niini o yogunu kuli. (aiōn g165)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
Ya malekinba n naa den kubi ban pia ya bali, ki ha bi yekaanu, U Tienu den cuo ba ya cuonu n baa ye hali ya yogunu kuli, ki kubi ba li biigili nni hali li bujiali cuonu dacianli n cua. (aïdios g126)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
Li go tie yeni Sodoma leni Gomola leni bi tinkundogi yaaba po, yaaba n den tieni nani laa malekinba, ki puni bi yula ki tiendi mi conconma leni ti cagindi bouli kuli po. Baa moala bi laadi ya fantama n kan gbindi ya buudi fala, ki tie bi niba kuli po li bondiikaala ki tuodi ki tundi ba. (aiōnios g166)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Bi doagidi bi tuona ya n pia i fe nani mi ñinciama ñinguona n lengidi ki lu ti ñinpunpuudi li boanjali po yeni. Bi go tie nani ya hmabila n yaadi yeni. U Tienu bili bipo ke bi kaanu baa ye li biigicianli nni hali ya yogunu kuli po. (aiōn g165)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
Yin ya kubi mani yi yula U Tienu buama nni, ki gu ti Diedo Jesu Kilisiti n pa yi ya miali n kan gbeni kelima o niñingbadima po. (aiōnios g166)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
Wani U Tienu bebe yua n tie ti Candaano, kelima Jesu Kilisiti yua n tie ti Diedo po, n ya baadi ti kpiagidi, ti jigidi, u paaciamu leni li bali, ya yogunu n pendi, moala leni ya yogunu kuli! Amina! (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
ki go teni ke ti tua kopadicianba diema o Baa U Tienu po, wani n yaa die ti kpiagidi leni u paaciamu hali ya yogunu kuli. Amina! (aiōn g165)
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead. (aiōn g165, Hadēs g86)
leni yua n fo, n den kpe, ama diidi ki le, n go fo ki baa ye hali ya yogunu kuli. N kubi mi kuuma leni bi tinkpiba yekaanu kile. (aiōn g165, Hadēs g86)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
Ya yogunu ke a bonfuodi naada yeni kpiagidi, ki jigindi, ki go tuondi, yua n kaa li balikalikaanu po, wani yua n fo, ki ye hali ya yogunu ki tu u yogunu kuli. (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
Bi piliee n nikpenaadiba yeni mo yen gbaani yua ka libalikalikaanu po nintuali. Bi yen kpiagidi wani yua n fo ki ye hali ya yogunu kuli, ki yiliti bi wula badifogilimu ki lu li balikalikaanu nintuali ki tua: (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
Lani n go den gbadi ke mi tagima kuli, yama n ye tanpoli po, leni ki tinga po, leni ki tinga tiipo, leni mi ñinciamma nni kuli leni yaala ye lieni kuli tua: Wani yua n ka li balikalikaanu po leni ki pebiga, n ya baadi ti pagidi leni jigidi, ti kpiagidi leni u paaciamu ya yogunu ki tu ya yogunu kuli. (aiōn g165)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
N den diidi ki go laa ya taamo n tie suudi ke o ñani. Yua n den jagi o po, yeli yi mi kuuma, ke bitinkpiba diema mo ciangi o. Bi den puni baa u paalu ki tinga kaan naadi kuli siiga kanyendu, ke ban kpa likani yaaba leni ki jugisiega leni mi koncianma, leni mi kucian ludikaama, leni ki tinga fuoyanbiaditi. (Hadēs g86)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
Ki tua: Amina! Ti tienu n die ti pagidi leni ti kpiagidi, mi yanfuoma, leni i tuondi, ti jigidi, u paaciamu leni u fidu hali ya yogunu kuli. Amina! (aiōn g165)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
O maleki muulo den piebi o kakaci. N den laa ke li ŋmabili ñani tanpoli ki baa ki tinga po. Bi den teni li acicila n lo yaa cañuangu nni kile. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Li ŋmabili yeni den luodi ku cañuangu yeni ke i fantanñii ñani lienni nani ya buaga n yaba ya fantanñii yeni. U yienu leni mi fawaama kuli den biigi kelima yaa fantanñii ñani ku caciangu yeni niinni ya po. (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
I bado den tie ku buoñuangu maleki, ebilu maama nni bi yi o Abadona, gileki maama nni mo bi yi o Apoliyo, lani n tie yua n bolindi. (Abyssos g12)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
Ki poli yua n ye hali ya yogunu kuli, yeli nni, wani yua tagi tanpoli leni yaala n ye lienni kuli ki tinga leni yaala n ye lienni kuli, leni mi ñincianma leni yaala n ye mi niinni kuli ki yedi: Yogunu kan go ya ye. (aiōn g165)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
Bi ya tieni bi siedi ki gbeni ya yogunu, ki fuayanga yua n ba ña ku buoñuaangu n yeni nni baa tieni bu toabu leni baa ki paadi baa, ki go kpa baa. (Abyssos g12)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
O maleki leleelo den piebi kakaki, i nialicianmi den kpaani tanpoli po ki yedi. ŋanduna diema gua tua ti Diedo leni wan gandi Yua yaama; O baa die hali ya yogunu kuli. (aiōn g165)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
N go den laa malekitoa ke o yugi tanpoli mi fawama nni, ki kubi yaa labaaliŋamo n ye hali yaa yogunu kuli ki baa waani ki tinga yaaba kuli, mi diema, i nibuoli, leni i mabuoli yaaba kuli. (aiōnios g166)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Bi falaciamo fantañii baa do hali ya yogunu kuli, bi kan baa fuodima yensiinu leni ñiagu kuli, bani yaaba kuli n gbaani ki kpiagi ki fuyanga leni ki nannanli ki go ga o yeli maalima. (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
A bonfuodi naada siiga nni yendo den teni bi maleki - leleediba yeni wula tadibuomu lele, ke mu gbie leni U Tienu yua n ye hali ya yogunu kuli pabienli cuonu. (aiōn g165)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
ŋan laa ya fuayanga yeni den kpa ye, waa go ye moala o baa do ki ña ku buoñuangu nni, ki gedi mi bodima nni. lani ki tinga yaaba siiga, yaaba ya yela n ka den diani li miali tili nni hali ŋanduna tagima yogunu, bi ya laa ki fuayanga, yua n den kpa ye, kaa go ye moala, ke o go goani ki ye, li baa lidini baa. (Abyssos g12)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Bi go den kpaani yedi ki yedi: alleluya! u fantañii baa do hali ya yogunu kuli. (aiōn g165)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
O den cuo ki foayanga, wani leni o sawalipua tuofaadaano, yua n den tiendi mi bancianma ki nintuali ki boandi yaaba n den ga ki fuayanga maalima ki go gbaani ki kpiagi o nannanli O den luni banni bonbilie kuli ke bi fo ku fantanbuogu nni, li cidibili n co nani. (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
Li yaa puoli n den laa maleki ke o ñani tanpoli ki ji, ki pia ku buoñuangu kile, ki go muubi i kuseseli cianmi o nuu nni. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
O den luni o ku buoñuangu yeni nni ki luoni ku ñoabu ki go tabini mi maalima ke wan da go boandi i nibuoli hali bina tudili yeni n baa pendi. Lani ya pendi, tiladi bi go baa lodi o u yogunu waamu po. (Abyssos g12)
and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
Lani bi den luni Sutaani, yua den boandi ba, li cibili n cuo naankani, ku fantanbuogu nni, ki fuayanga leni o sawalipua-faadaano n ye naankani. Lani bi baa ye, lie nni, o falabiado nni hali ya yogunu kuli. (aiōn g165, Limnē Pyr g3041 g4442)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Mi ñincianma den guani ya tinkpila den ye mi ninni, mi kuuma leni bi tinkpiba yekaanu moko den guani ya tinkpila den ye bi ninni. ke bi jia yua kuli buudi nani bi bontienkaala n den tie maama. (Hadēs g86)
Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death — the lake of fire; (Hadēs g86, Limnē Pyr g3041 g4442)
Bi den luni mi kuuma leni bi tinkpiba yekaanu ku fantanbuogu nni. Ku fantanbuogu yeni tie mi kuliedima. (Hadēs g86, Limnē Pyr g3041 g4442)
and all whose names ‘were not found written in the Book of Life’ were hurled into the lake of fire. (Limnē Pyr g3041 g4442)
Ba n ki den la yua ya yeli n diani li miali tili yeni nni kuli, bi den luni o ku fantanbuogu nni. (Limnē Pyr g3041 g4442)
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars — their place will be in the burning lake of fire and sulphur. That is the Second Death.’ (Limnē Pyr g3041 g4442)
Ama bi jawaandanba, a pajuagadanba, ti cagindi danba, leni bi nikpaba, leni mi conconma buolu kuli danba, leni u ñoagubiadu danba, leni i buli danba, leni bi tuofaadanba kuli, biinu baa tie mi fantama leni li cidibili n co ya kpenu nni. lani n tie mi kuliedima. (Limnē Pyr g3041 g4442)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
Ñiagu kan go ya ti ye; bi kan go ya ti bua fidisanga bi yenyenma mo, kelima o Diedo U UTienu ba ti ya yendi bi po. lani bi ba ti ya die hali ya yogunu kuli. (aiōn g165)

E20 > Aionian Verses: 200
GGB > Aionian Verses: 200