Matthew 13
1 That same day, when Jesus had left the house and was sitting by the Sea,
He gallas Yesuusi sooppe keyidi abbaa gaxan uttis.
2 such great crowds gathered round him, that he got into a boat, and sat in it, while all the people stood upon the beach.
Daro derey iya yuushuwan shiiqin asaa abbaa gaxan aggaagidi wogolon gelidi uttis.
3 Then he told them many truths in parables. “The sower,” he began, “went out to sow; and,
Asaas darobaa leemisora yaagidi odis; “Issi goshshanchchoy zerethi zeranaw keyis.
4 as he was sowing, some seed fell along the path, and the birds came and ate it up.
I zeriya wode issi issi zerethati oge gaxan wodhdhidosona; enttaka kafoti yidi maxi midosona.
5 Some fell on rocky places, where it had not much soil, and, having no depth of soil, sprang up at once.
Issi issi zerethati garssan shaalloy de7iya biitta bolla wodhdhidosona. Daro biitti baynna gisho ellesidi dolis.
6 As soon as the sun had risen, it was scorched, and, having no root, withered away.
Shin away keyin shullis; xaphoy baynna gisho melis.
7 Some, again, fell into the brambles; but the brambles shot up and choked it.
Issi issi zerethay aguntha giddon wodhdhis; agunthay diccidi he dolaa cuullis.
8 Some, however, fell on good soil, and yielded a return, sometimes one hundred, sometimes sixty, sometimes thirty fold.
Harati qassi aradda biitta bolla wodhdhis; dolidi ayfe ayfis. Issoy xeeta, issoy usuppun tamma, issoy qassi hasttama ayfis.
9 Let him who has ears hear.”
Si7iya haythi de7iya uray si7o” yaagis.
10 Afterwards his disciples came to him, and said: “Why do you speak to them in parables?”
Yesuusa tamaareti iyaakko shiiqidi, “Ays neeni deriyas leemisora oday?” yaagidi oychchidosona.
11 “To you,” answered Jesus, “the knowledge of the hidden truths of the Kingdom of Heaven has been imparted, but not to those.
I zaaridi, “Hinttew salo kawotethaa xuuraa eray imettis, shin enttaw imettibeenna.
12 For, to all who have, more will be given, and they shall have abundance; but, from all who have nothing, even what they have will be taken away.
De7iya ubbaas guzhettana, iyaw darana, shin baynnayssafe hari attoshin iyaw de7iyarakka ekettana.
13 That is why I speak to them in parables, because, though they have eyes, they do not see, and though they have ears, they do not hear or understand.
Hessa gisho, taani entti, xeellishe demmonna mela, si7ishe si7onna mela woykko akeekonna mela enttaw leemison odays.
14 And in them is being fulfilled that prophecy of Isaiah which says — ‘You will hear with your ears without ever understanding, and, though you have eyes, you will see without ever perceiving,
“Isayaasi ba maxaafan odidayssi entta bolla polettis. I odishe, ‘Hintte sissaa si7eeta, shin akeekekketa; hintte xeelleta, shin be7ekketa.
15 for the mind of this nation has grown dense, and their ears are dull of hearing, their eyes also have they closed; lest some day they should perceive with their eyes, and with their ears they should hear, and in their mind they should understand, and should turn — and I should heal them.’
Ays giikko, ha asaa wozanay zel77umis; bantta haythaa erishe tullisidosona, bantta ayfiyaa goozidosona. Hessi baynneeko entti bantta ayfiyaan be7idi, bantta haythan si7idi, bantta wozanan akeekidi, taakko simmana, takka entta pathanashin’ yaagis.
16 But blessed are your eyes, for they see, and your ears, for they hear;
“Shin hintte ayfeti be7iya gishonne hintte haythati si7iya gisho hintte anjjettidayssata.
17 for I tell you that many Prophets and good men have longed for the sight of the things which you are seeing, yet never saw them, and to hear the things which you are hearing, yet never heard them.
Ta hinttew tuma odays; daro nabetinne xilloti hintte be7eyssa be7anawunne hintte si7eyssa si7anaw amottidosona, shin enttaw hanibeenna.
18 Listen, then, yourselves to the parable of the Sower.
“Hiza, ha zerethaa zeriya uraa leemisuwa si7ite.
19 When any one hears the Message of the Kingdom without understanding it, the Evil One comes and snatches away what has been sown in his mind. This is the man meant by the seed which was sown along the path.
Oge gaxan wodhdhida zerethaa leemisoy hayssa: salo kawotethaa qaala si7idi akeekonna uraa wozanappe Xalahey yidi iya wozanan de7iya zerethaa maxi digees.
20 By the seed which was sown on rocky places is meant the man who hears the Message, and at once accepts it joyfully;
Shaalloy garssan de7iya biitta bolla zerettidayssi qaala si7idi ellesidi ufaysan ekkeyssata.
21 but, as he has no root, he stands for only a short time; and, when trouble or persecution arises on account of the Message, he falls away at once.
Shin xapho yeddanaw dandda7onna gisho daro gam77okona. Qaala gaason metoy woykko goodetethi yaa wode ellesi dhubettoosona.
22 By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
Aguntha gaathan zerettidayssi qaala si7is, shin ha alamiya duussaa hirggaynne duretetha qofay qaala cuulliya gisho ayfe ayfonna attees. (aiōn g165)
23 But by the seed which was sown on the good ground is meant the man who hears the Message and understands it, and really yields a return, sometimes one hundred, sometimes sixty, sometimes thirty fold.”
Shin aradda biittan zerettida zerethay akeekan qaala si7iya uraa. I ayfe ayfees; issoy xeeta, issoy usuppun tamma issoy qassi hasttama ayfees” yaagis.
24 Another parable which Jesus told them was this — “The Kingdom of Heaven is compared to a man who sowed good seed in his field.
Yesuusi enttaw hara leemiso odis, “Xoossaa kawotethay ba goshshan lo77o zerethi zerida uraa daanees.
25 But, while every one was asleep, his enemy came and sowed tares among the wheat, and then went away.
Shin asi ubbay dhiskkin iya morkkey yidi gisttiya giddon leeshsho zeridi bis.
26 So, when the blades of corn shot up, and came into ear, the tares made their appearance also.
Gisttey diccidi ayfiyaa wode leeshshoy iya giddon benttis.
27 On this the owner’s servants came to him, and said ‘Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?’
“Gadiya godaa aylleti godaakko bidi, ‘Godaw, ne goshshan ne lo77o zerethi zerabikkishsho? Yaatin, leeshshoy awuppe yidee?’ yaagidosona.
28 ‘An enemy has done this,’ was his answer. ‘Do you wish us, then,’ they asked,’ to go and gather them together?’
“I enttako, ‘Hessa morkkey oothis’ yaagis. “Aylleti godaakko, ‘Nu bidi leeshshuwa shoddana mela koyay?’ yaagidosona.
29 ‘No,’ said he, ‘for fear that, while you are gathering the tares, you should root up the wheat as well.
“Shin I, ‘Atto bochchofite; hintte leeshshuwa shoddays gishin gisttey shodettana.
30 Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.’”
Bochchofite; caka wodey gakkanaw issife dicco. He wode cakkiya asata leeshshuwa sinthattidi maxidi taman xuugganaw mirqen mirqen qachchite. Shin gisttiya shiishidi ta shaaliyan qolite’ yaagana” yaagis.
31 Another parable which he told them was this — “The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field.
Qassi hara leemiso yaagidi odis; “Salo kawotethay issi asi ba goshshan bakkida guutha mithee ayfe daanees.
32 This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that ‘the wild birds come and roost in its branches.’”
He mithee ayfey hara mitha ayfetappe guutha, shin iya dolaa diccida hara mithata ubbaafe aadhdha gitatawusu. I tashiyan kafoti keexidi uttana gakkanaw wolqqaama mithi gidawusu” yaagis.
33 This was another parable which Jesus related — “The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen.”
Kaallidikka, Yesuusi hara leemiso odis; “Salo kawotethay issi maccasi heedzu gabate dhiille ekka munuqada, munuqay denddana mela iyan gujjida irshsho daanees” yaagis.
34 Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables,
Yesuusi deriyas he ubbaa leemisuwa odis. Leemisoy baynna issibaakka odibeenna.
35 in fulfilment of these words in the Prophet — ‘I will speak to them in parables; I will utter things kept secret since the foundation of the world.’
Nabey ba maxaafan, “Taani ta doona, leemison dooyana; saloynne sa7ay medhettosappe, geemmidayssa odays” yaagidi odidayssi hessan polettis.
36 Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: “Explain to us the parable of the tares in the field.”
Yesuusi deriya moyzidi soo gelis. Iya tamaareti iyaakko shiiqidi, “Goshshan de7iya leeshshuwa birshshethaa nuus oda” yaagidosona.
37 And he answered: “The sower of the good seed is the Son of Man.
I zaaridi, “Lo77o zerethaa zeriday Asa Na7a.
38 The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked,
Goshshay ha alamiya. Lo77o zerethay salo kawotethaa nayta. Leeshshoy Xalahe nayta.
39 and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
Leeshshuwa zeriday morkkiya Xalahe. Caka wodey, wodiya wurssethaa. Cakkeyssati kiitanchchota. (aiōn g165)
40 And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
“Leeshshoy maxettidi taman xuugetteyssa mela wodiya wurssethan hessada hanana. (aiōn g165)
41 The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin,
Asa Na7ay ba kiitanchchota kiittana. Entti nagaras gaaso gideyssatanne iita oothiya ubbaa maxidi iya kawotethaafe kessana.
42 and ‘will throw them into the fiery furnace,’ where there will be weeping and grinding of teeth.
Maxi shiishidi yeehoynne achcha garccethi de7iya to7onna taman yeggana.
43 Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear.
He wode xilloti bantta Aawa kawotethan awada poo7ana. Si7iya haythi de7ey si7o!
44 The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field.
“Xoossaa kawotethay goshshan moogettida miishe daanees. Issi asi he miishiya demmidi zaari moogis. Daro ufayttidi bidi baw de7iyaba ubbaa bayzidi he goshsha gadiya shammis.
45 Again, the Kingdom of Heaven is like a merchant in search of choice pearls.
“Hessadakka, qassi salo kawotethay inqo giya al77o shuchchata koyaa zal77anchcho daanees.
46 Finding one of great value, he went and sold everything that he had, and bought it.
Daro al77o inquwa demmidi bidi baw de7iyaba ubbaa bayzidi iya shammis.
47 Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds.
“Qassi Xoossaa kawotethay abban yegettida dumma dumma qommo molo oykkiya gitiya daanees.
48 When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away.
Molo oykkiya asati moloy gitiyan kumin abbaafe gaxa kessidosona. Yan uttidi lo77uwa qori qori daachcho yeggidosona, shin iita molota wora holidosona.
49 So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Wodiya wurssethan hessatho hanana. Kiitanchchoti yidi nagaranchchota xillotappe shaakkidi, (aiōn g165)
50 and ‘will throw them into the fiery furnace,’ where there will be weeping and grinding of teeth.
yeehoynne achcha garccethi de7iya to7onna taman yeggana.
51 Have you understood all this?” Jesus asked. “Yes,” they answered.
“Ha ubbay hinttew gelidee?” yaagidi entta oychchis. Entti zaaridi, “Ee” yaagidosona.
52 Then he added: “So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old.”
Yesuusi, “Hiza, salo kawotethaa eraa ekkidi higgiya tamaarssiya ubbay, ba minjjida shaluwappe oorathaanne gal77a kessiya ase daanees” yaagis.
53 When Jesus had finished these parables, he withdrew from that place.
Yesuusi ha leemisuwa odi wurssidaappe guye yaappe denddidi bis.
54 Going to his own part of the country, he taught the people in their Synagogue in such a manner that they were deeply impressed. “Where did he get this wisdom?” they said, “and the miracles?
Ba yelettida biittaa bidi Ayhude Woosa Keethan deriya tamaarssis. Entti malaalettidi, “Ha uray ha cinccatethaanne ha malaatata oothiya wolqqaa awuppe ekkidee?
55 Is not he the carpenter’s son? Is not his mother called Mary, and his brothers James, and Joseph, and Simon, and Judas?
Hayssi anaaxiya na7aa gidenneyye? Iya aaye sunthay Mayraamo gidennee? Iya ishati Yayqooba, Yoosefa, Simoonanne Yihuda gidokkonaayye?
56 And his sisters, too — are not they all living among us? Where, then did he get all this?”
Iya michcheti nuura de7oosona gidennee? Yaatin, ha uray ha ubbaa awuppe ekkidee?” yaagidosona.
57 These things proved a hindrance to their believing in him; whereupon Jesus said: “A prophet is not without honour, except in his own country and in his own house.”
Hessa gisho, I giyabaa ekkonna ixxidosona. Shin Yesuusi, “Nabey ba yelettida biittaninne ba soo asaa matan bonchchettenna” yaagis.
58 And he did not work many miracles there, because of their want of faith.
Entti ammanonna ixxida gisho daro malaatata he bessan oothibeenna.
