Matthew 12
1 About the same time Jesus walked through the corn-fields one Sabbath. His disciples were hungry, and began to pick some ears of wheat and eat them.
V tem času je šel Jezus v soboto skozi setve; učenci njegovi pa postanejo lačni, in začnó klasje trgati in jesti.
2 But, when the Pharisees saw this, they said: “Look! your disciples are doing what it is not allowable to do on a Sabbath!”
Ko pa Farizeji to vidijo, rekó mu: "Glej, učenci tvoji delajo, kar se v soboto ne sme delati.
3 “Have not you read,” replied Jesus, “what David did, when he and his companions were hungry —
On jim pa reče: Niste li brali, kaj je storil David, ko se je ulakotil on in kteri so bili ž njim?
4 how he went into the House of God, and how they ate the consecrated bread, through it was not allowable for him or his companions to eat it, but only for the priests?
Kako je šel v hišo Božjo in je snedel postavljene kruhe, kterih ni smel nihče jesti, razen edini duhovni?
5 And have not you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty?
Ali niste li brali v postavi, da skrunijo v soboto duhovni v tempeljnu soboto, in niso krivi?
6 Here, however, I tell you, there is something greater than the Temple!
Pravim vam pa, da je tu veči od tempeljna.
7 And had you learned the meaning of the words — ‘I desire mercy, and not sacrifice,’ you would not have condemned those who are not guilty.
Ko bi pa vedeli, kaj se pravi: "Milosti hočem, in ne darú," ne bi obsojevali nedolžnih.
8 For the Son of Man is lord of the Sabbath.”
Kajti sin človečji je gospodar tudi sobote.
9 Passing on, Jesus went into their Synagogue,
In odide odtod, in pride v njih shajališče.
10 and there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath — so that they might have a charge to bring against him.
In glej, bil je tu človek, kteri je imel suho roko. In vprašajo ga, govoreč: Ali se sme v soboto zdraviti? da bi ga zatožili.
11 But Jesus said to them: “Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out?
On jim pa reče: Kdo med vami je človek, kteri ima eno ovco, in če mu ta pade v soboto v jamo, da je ne bo zgrabil in izvlekel?
12 And how much more precious a man is than a sheep! Therefore it is allowable to do good on the Sabbath.”
In koliko bolji je človek od ovce? Zatorej se sme v soboto dobro delati.
13 Then he said to the man. “Stretch out your hand.” The man stretched it out; and it had become as sound as the other.
Tedaj reče človeku: Stegni roko svojo! Pa stegne, in zdrava je bila kakor druga.
14 On coming out, the Pharisees plotted against Jesus, to put him to death.
Farizeji pa izidejo in se posvetujejo za-nj, kako bi ga pogubili.
15 Jesus, however, became aware of it, and went away from that place. A number of people followed him, and he cured them all;
Jezus pa zvé, in odide odtod. In za njim je šlo mnogo ljudstva, in uzdravi jih vse.
16 but he warned them not to make him known,
In zapretí jim, naj ga ne razglasé,
17 in fulfilment of these words in the Prophet Isaiah —
Da se izpolni, kar je rečeno po preroku Izaiji, kteri pravi:
18 ‘Behold! the Servant of my Choice, My Beloved, in whom my heart delights! I will breathe my spirit upon him, and he shall announce a time of judgment to the Gentiles.
"Glej, hlapec moj, ki sem ga izvolil; ljubljeni moj, ki je duši mojej po volji: duh svoj bom položil na-nj, in oznanjeval bo sodbo narodom.
19 He shall not contend, nor cry aloud, Neither shall any one hear his voice in the streets;
Ne bo se prepiral, ne vpil; in nikdor ne bo slišal glasú njegovega po ulicah.
20 a bruised reed he will not break, and a smouldering wick he will not quench, Till he has brought the judgment to a victorious issue,
Nalomljenega trsta ne bo prelomil, in vnetega lanú ne bo pogasil, dokler ne pridobí sodbi zmage.
21 and on his name shall the Gentiles rest their hopes.”
In v ime njegovo bodo zaupali narodi."
22 Then some people brought to Jesus a possessed man, who was blind and dumb; and he cured him, so that the man who had been dumb both talked and saw.
Tedaj mu pripeljejo obsedenca, kteri je bil slep in mutast. In uzdravi ga, da je slepec in mutec govoril in videl.
23 At this all the people were astounded. “Is it possible that this is the son of David?” they exclaimed.
In vse ljudstvo se je zavzemalo, govoreč: Ali ni ta sin Davidov?
24 But the Pharisees heard of it and said: “He drives out demons only by the help of Baal-zebub the chief of the demons.”
Slišavši pa to Farizeji, rekó: Ta ne izganja hudičev, razen z Belzebulom poglavarjem hudičev.
25 Jesus, however, was aware of what was passing in their minds, and said to them: “Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last.
Jezus je pa vedel njih misli, in reče jim: Vsako kraljestvo, ktero se je samo zoper sebe razdvojilo, opustelo bo; in vsako mesto ali dom, kteri se je sam zoper sebe razdvojil, ne bo obstal.
26 So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last?
In če satan izganja satana, razdvojil se je sam zoper sebe: kako bo terej obstalo kraljestvo njegovo?
27 And, if it is by Baal-zebub’s help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges.
In če jaz z Belzebulom izganjam hudiče, s čegavo pomočjo izganjajo sinovi vaši? Za to vam bodo oni sodniki.
28 But, if it is by the help of the Spirit of God that I drive out demons, then the Kingdom of God must already be upon you.
Če pa jaz s pomočjo Duha Božjega izganjam hudiče, prišlo je torej k vam kraljestvo Božje.
29 How, again, can any one get into a strong man’s house and carry off his goods, without first securing him? And not till then will he plunder his house.
Ali kako more kdo močnemu priti v hišo in mu pohištvo pobrati, če močnega poprej ne zveže? in tedaj bo okradel hišo njegovo.
30 He who is not with me is against me, and he who does not help me to gather is scattering.
Kdor ni z menoj, proti meni je; in kdor z menoj ne zbira, razsiplje.
31 Therefore, I tell you, men will be forgiven every sin and slander; but slander against the Holy Spirit will not be forgiven.
Za to vam pravim: Vsak greh in vsaka kletvina se bo odpustila ljudém; kletvina zoper Duhá se pa ne bo odpustila ljudém.
32 Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
In če reče kdo besedo zoper sina človečjega, odpustilo mu se bo; kdor pa reče zoper svetega Duha, ne bo mu se odpustilo, ne v tem veku ne v prihodnjem. (aiōn g165)
33 You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by its fruits that a tree is known.
Ali vsadite dobro drevo, in sad njegov bo dober; ali vsadite slabo drevo, in sad njegov bo slab: kajti drevo se pozná po sadu.
34 You brood of vipers! how can you, evil as you are, say anything good? For what fills the heart will rise to the lips.
Gadja zalega! kako morete dobro govoriti, ko ste hudobni? kajti usta govoré od preobilnosti srca.
35 A good man, from his good stores, produces good things; while an evil man, from his evil stores, produces evil things.
Dober človek prinaša iz dobrega zaklada srca dobro; in hudoben človek prinaša iz hudobnega zaklada hudobno.
36 I tell you that for every careless thing that men say, they must answer on the ‘Day of Judgment.’
Pravim vam pa, da za vsako prazno besedo, kterokoli rekó ljudjé, dali bodo za njo odgovor v dan sodbe.
37 For it is by your words that you will be acquitted, and by your words that you will be condemned.”
Kajti s svojimi besedami se boš opravičil, in s svojimi besedami se boš obsodil.
38 At this point, some Teachers of the Law and Pharisees interposed. “Teacher,” they said, “we want to see some sign from you.”
Tedaj mu odgovoré nekteri od pismarjev in Farizejev in rekó: Učenik! znamenje hočemo od tebe videti.
39 “It is a wicked and unfaithful generation,” answered Jesus, “that is asking for a sign, and no sign shall be given it except the sign of the Prophet Jonah.
On pa odgovorí in jim reče: Hudobni in prešestni rod išče znamenja; ali ne bo mu se dalo znamenje, razen znamenje preroka Jonata.
40 For, just as ‘Jonah was inside the sea-monster three days and three nights,’ so shall the Son of Man be three days and three nights in the heart of the earth.
Kakor je bil namreč Jona v kitovem trebuhu tri dní in tri nočí, tako bo sin človečji v srcu zemlje tri dní in tri nočí.
41 At the Judgment, the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah’s proclamation; and here is more than a Jonah!
Možjé Ninivljani bodo vstali na sodbo s tem rodom, in obsodili ga bodo; kajti spokorili so se po pridigi Jonata; in glej, tu je veči od Jonata.
42 At the Judgment the Queen of the South will rise up with the present generation, and will condemn it, because she came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!
Južna kraljica bo vstala na sodbo s tem rodom, in obsodila ga bo; kajti prišla je od kraja sveta, da sliši Solomonovo modrost; in glej, tu je veči od Solomona.
43 No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest, and does not find it.
Izšedši pa duh nečisti iz človeka, hodi po suhih krajih, in išče pokoja; in ne najde ga.
44 Then it says ‘I will go back to the home which I left’; but, on coming there, it finds it unoccupied, and swept, and put in order.
Tedaj reče: Vrnil se bom v dom svoj, odkoder sem izšel. Ter pride, in najde praznega, očejenega in olepšanega.
45 Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first. So, too, will it be with this wicked generation.”
Tedaj odide in vzeme s seboj sedem drugih duhov, hujih od sebe, ter vnidejo, in tu prebivajo: in poslednje bo temu človeku huje od prvega. Tako bo tudi temu hudobnemu rodu.
46 While he was still speaking to the crowds, his mother and brothers were standing outside, asking to speak to him.
Ko je pa še ljudstvu govoril, glej, mati njegova in bratje njegovi so stali zunaj, in radi bi bili ž njim govorili.
47 Someone told him this, and Jesus replied:
In nekdo mu reče: Glej, mati tvoja in bratje tvoji stojé zunaj, in radi bi s teboj govorili.
48 “Who is my mother? and who are my brothers?”
On pa odgovorí, in reče tistemu, ki mu je povedal: Kdo je mati moja? in kdo so bratje moji?
49 Then, stretching out his hands towards his disciples, he said: “Here are my mother and my brothers!
In stegnivši roko svojo na učence svoje, reče: Glej, mati moja in bratje moji!
50 For any one who does the will of my Father who is in Heaven is my brother and sister and mother.”
Kajti kdorkoli izpolni voljo očeta mojega, ki je na nebesih, on je brat moj in sestra in mati.
