Mark 11
1 When they had almost reached Jerusalem, as far as Bethphage and Bethany, near the Mount of Olives, Jesus sent on two of his disciples.
Et cum appropinquarent Jerosolymæ et Bethaniæ ad montem Olivarum, mittit duos ex discipulis suis,
2 “Go to the village facing you,” he said; “and, as soon as you get there, you will find a foal tethered, which no one has ever ridden; untie it, and bring it.
et ait illis: Ite in castellum, quod contra vos est, et statim introëuntes illuc, invenietis pullum ligatum, super quem nemo adhuc hominum sedit: solvite illum, et adducite.
3 And, if any one says to you ‘Why are you doing that?’, say ‘The Master wants it, and will be sure to send it back here at once.’”
Et si quis vobis dixerit: Quid facitis? dicite, quia Domino necessarius est: et continuo illum dimittet huc.
4 The two disciples went, and, finding a foal tethered outside a door in the street, they untied it.
Et abeuntes invenerunt pullum ligatum ante januam foris in bivio: et solvunt eum.
5 Some of the by-standers said to them: “What are you doing, untying the foal?”
Et quidam de illic stantibus dicebant illis: Quid facitis solventes pullum?
6 And the two disciples answered as Jesus had told them; and they allowed them to go.
Qui dixerunt eis sicut præceperat illis Jesus, et dimiserunt eis.
7 Then they brought the foal to Jesus, and, when they had laid their cloaks on it, he seated himself upon it.
Et duxerunt pullum ad Jesum: et imponunt illi vestimenta sua, et sedit super eum.
8 Many of the people spread their cloaks on the road, while some strewed boughs which they had cut from the fields;
Multi autem vestimenta sua straverunt in via: alii autem frondes cædebant de arboribus, et sternebant in via.
9 and those who led the way, as well as those who followed, kept shouting: “‘God save him! Blessed is He who comes in the name of the Lord!’
Et qui præibant, et qui sequebantur, clamabant, dicentes: Hosanna: benedictus qui venit in nomine Domini:
10 Blessed is the coming Kingdom of our father David! ‘God save him from on high!’”
benedictum quod venit regnum patris nostri David: hosanna in excelsis.
11 Jesus entered Jerusalem, and went into the Temple Courts; and, after looking round at everything, as it was already late, he went out to Bethany with the Twelve.
Et introivit Jerosolymam in templum: et circumspectis omnibus, cum jam vespera esset hora, exiit in Bethaniam cum duodecim.
12 The next day, after they had left Bethany, Jesus became hungry;
Et alia die cum exirent a Bethania, esuriit.
13 and, noticing a fig-tree at a distance in leaf, he went to it to see if by any chance he could find something on it; but, on coming up to it, he found nothing but leaves, for it was not the season for figs.
Cumque vidisset a longe ficum habentem folia, venit si quid forte inveniret in ea: et cum venisset ad eam, nihil invenit præter folia: non enim erat tempus ficorum.
14 So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
Et respondens dixit ei: Jam non amplius in æternum ex te fructum quisquam manducet. Et audiebant discipuli ejus. (aiōn g165)
15 They came to Jerusalem. Jesus went into the Temple Courts, and began to drive out those who were buying and selling there. He overturned the tables of the money-changers, and the seats of the pigeon-dealers,
Et veniunt in Jerosolymam. Et cum introisset in templum, cœpit ejicere vendentes et ementes in templo: et mensas numulariorum, et cathedras vendentium columbas evertit:
16 and would not allow any one to carry anything across the Temple Courts.
et non sinebat ut quisquam transferret vas per templum:
17 Then he began to teach. “Does not Scripture say,” he asked, “‘My House shall be called a House of Prayer for all the nations’? But you have made it a den of robbers.’”
et docebat, dicens eis: Nonne scriptum est: Quia domus mea, domus orationis vocabitur omnibus gentibus? vos autem fecistis eam speluncam latronum.
18 Now the Chief Priests and the Teachers of the Law heard this and began to look for some way of putting Jesus to death; for they were afraid of him, since all the people were greatly impressed by his teaching.
Quo audito principes sacerdotum et scribæ, quærebant quomodo eum perderent: timebant enim eum, quoniam universa turba admirabatur super doctrina ejus.
19 As soon as evening fell, Jesus and his disciples went out of the city.
Et cum vespera facta esset, egrediebatur de civitate.
20 As they passed by early in the morning, they noticed that the fig-tree was withered up from the very roots.
Et cum mane transirent, viderunt ficum aridam factam a radicibus.
21 Then Peter recollected what had occurred. “Look, Rabbi,” he exclaimed, “the fig-tree which you doomed is withered up!”
Et recordatus Petrus, dixit ei: Rabbi, ecce ficus, cui maledixisti, aruit.
22 “Have faith in God!” replied Jesus.
Et respondens Jesus ait illis: Habete fidem Dei.
23 “I tell you that if any one should say to this hill ‘Be lifted up and hurled into the sea!’, without ever a doubt in his mind, but in the faith that what he says will be done, he would find that it would be.
Amen dico vobis, quia quicumque dixerit huic monti: Tollere, et mittere in mare, et non hæsitaverit in corde suo, sed crediderit, quia quodcumque dixerit fiat, fiet ei.
24 And therefore I say to you ‘Have faith that whatever you ask for in prayer is already granted you, and you will find that it will be.’
Propterea dico vobis, omnia quæcumque orantes petitis, credite quia accipietis, et evenient vobis.
25 ‘And, whenever you stand up to pray, forgive any grievance that you have against any one, that your Father who is in Heaven also may forgive you your offences.”
Et cum stabitis ad orandum, dimittite si quid habetis adversus aliquem: ut et Pater vester, qui in cælis est, dimittat vobis peccata vestra.
Quod si vos non dimiseritis: nec Pater vester, qui in cælis est, dimittet vobis peccata vestra.
27 They came to Jerusalem again. While Jesus was walking about in the Temple Courts, the Chief Priests, the Teachers of the Law, and the Councillors came up to him.
Et veniunt rursus Jerosolymam. Et cum ambularet in templo, accedunt ad eum summi sacerdotes, et scribæ, et seniores:
28 “What authority have you to do these things?” they said. “Who gave you the authority to do them?”
et dicunt ei: In qua potestate hæc facis? et quis dedit tibi hanc potestatem ut ista facias?
29 “I will put one question to you,” said Jesus. “Answer me that, and then I will tell you what authority I have to act as I do.
Jesus autem respondens, ait illis: Interrogabo vos et ego unum verbum, et respondete mihi: et dicam vobis in qua potestate hæc faciam.
30 It is about John’s baptism. Was it of divine or human origin? Answer me that.”
Baptismus Joannis, de cælo erat, an ex hominibus? Respondete mihi.
31 They began arguing together; “If we say ‘divine,’ he will say ‘Why then did not you believe him?’
At illi cogitabant secum, dicentes: Si dixerimus: De cælo, dicet: Quare ergo non credidistis ei?
32 Yet can we say ‘human’?” — They were afraid of the people, for everyone regarded John as undoubtedly a Prophet.
Si dixerimus: Ex hominibus, timemus populum: omnes enim habebant Joannem quia vere propheta esset.
33 So their answer to Jesus was — “We do not know.” “Then I,” replied Jesus, “refuse to tell you what authority I have to do these things.”
Et respondentes dicunt Jesu: Nescimus. Et respondens Jesus ait illis: Neque ego dico vobis in qua potestate hæc faciam.
