Luke 6
1 One Sabbath Jesus was walking through cornfields, and his disciples were picking the ears of wheat, and rubbing them in their hands, and eating them.
Jehudi naangtongsa di Jisu ah phek ni chamtong ko ih tumkhoom kata. Heliphante loong ah ih raanteh ah thi rum ano, neng lak ni saasek leh, phak et rumta.
2 “Why are you doing what it is not allowable to do on the Sabbath?” asked some of the Pharisees.
Mararah Pharisi loong ih cheng rumta, “Sen ih tumjih et han seng Hootthe jun ih naangtongsa doh sen emah tajen re kan?”
3 Jesus’ answer was: “Have not you read even of what David did, when he was hungry, he and his companions —
Jisu ih ngaakbaat rumta, “Dewid nyia heh joonte loong ih neng ram ih ti rumta adi tiim et rumta rah sen ih tanih wetan?
4 That he went into the House of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?”
Heh Rangteenok ni wang ano, Rangte suh kota baanlo ah toonphakta, eno heh mina loong suh nep kota. Erah uh seng Hootthe jun ih emiit angta, o mina reh uh tajen phaksata romwah ih luulu ba phaksata.
5 Then Jesus added: “The Son of Man is lord even of the Sabbath.”
Eno Jisu ih thoonbaatta, “Mina Sah rah naangtongsa raang ih Teesu.”
6 On another Sabbath Jesus went into the Synagogue and taught; and there was a man there whose right hand was withered.
Naangtongsa saahoh di Jisu ah Jehudi rangsoomnok ni kah ano nyootsoot rumta. Erah ni jaawako lakkoong ang arah mih wasiit angta.
7 The Teachers of the Law and the Pharisees watched Jesus closely, to see if he would work cures on the Sabbath, so that they might find a charge to bring against him.
Mararah Hootthe Nyootte nyia Pharisi loong ih Jisu ah tumjih doh lasah thetre ah ih thun rumta, erah thoidi naangtongsa doh mih maamok deesiit jaoh ih dangdang et ban sok rumta.
8 Jesus, however, knew what was in the their minds, and said to the man whose hand was withered: “Stand up and come out into the middle.” The man stood up;
Enoothong Jisu ih neng tenthun ah jat ano mih wasiit suh baatta, “Chap uh, ngakhoh ko ih raaho.” Eno erah wah ah toonchapta.
9 and Jesus said to them: “I ask you, is it allowable to do good on the Sabbath — or harm? to save a life, or let it perish?”
Eno Jisu ih baat rumta, “Ngah ih cheng rumhala: seng Hootthe jun doh naangtongsa doh tumjijih ah jen re thuk he? Epang tam ah, ethet haat ah? Mih roidong ah epang tam ethet haat ah?”
10 Then, looking round at them all, he said to the man: “Stretch out your hand.” The man did so; and his hand had become sound.
Heh ah nengko ni lengsok ano heh lakkoong wah asuh baatta, “An lak ah janghaat uh.” Eno heh lak ah janghaat kano ese we ih ngaak hoonta.
11 But the Teachers of the Law and the Pharisees were goaded to madness, and consulted together what they could do to Jesus.
Neng loong ah neng the ah saanghaat rum ano khah rumta eno neng chamchi ni waan rumta Jisu ah mamet ih eah.
12 Now about that time, Jesus went out, up the hill, to pray, and spent the whole night in prayer to God.
Erah tokdi Jisu kongchoong ni wang ano Rangte rang pheetang ih soomwangta.
13 When day came, he summoned his disciples, and chose twelve of them, whom he also named ‘Apostles.’
Rang ah wuung ano, heliphante loong ah heh reeni lompoon ano neng dung nawa asih wanyi danjeeta, heh ih erah loong men ah kaamwah et menta:
14 They were Simon (whom Jesus also named Peter), and his brother Andrew, James, John, Philip, Bartholomew,
Simoon (Heh ih Pitar et menta) erah damdi heh no Endriu; Jeems nyia Joon, Philip nyia Batholomi,
15 Matthew, Thomas, James son of Alphaeus, Simon known as the Zealot,
Mathiu Thomas, Jeems ah Alphaeus sah, erah damdi Simoon (hadaang pangte ih poonta),
16 Judas son of James, and Judas Iscariot, who proved a traitor.
Judas ah Jeems sah, erah damdi Judas Iskerot, mih khuumtante ih hoonte warah ah.
17 Afterwards Jesus came down the hill with them and took his stand on a level place. With him were a large crowd of his disciples, and great numbers of people from the whole of Judea, Jerusalem, and the coast district of Tyre and Sidon,
Jisu kong nawa heh kaamwah loong damdi dat ra rumha di, heliphante hantek loong damdi hathung ni roong chapta. Miloong hantek erah di Judia hah noongrep nawa, Jerusalem nawa erah damdi juungkaang ko niiwa Tairi nyia Sidoon samnuthung dowa;
18 who had come to hear him and to be restored to health. Those, too, who were troubled with foul spirits were cured;
neng heh jeng boichaat nyia neng khoisat deesiit thuk suh thok rum taha. Chiithih laakhah ih paklakte loong anep ra rum taha enooleh de ih rumta.
19 and every one in the crowd was trying to touch him, because a power went out from him which restored them all.
Warep ih heh sak nah taajoot totoh thun rumta, tumeah heh sak nawa chaan kala rah ih mirep deetsiitta.
20 Then, raising his eyes and looking at his disciples, Jesus spoke as follows: “Blessed are you who are poor, for yours is the Kingdom of God.
Jisu ih heliphante loong ko ih sok ano liita, “Changthih loong ah tenroon ang an; Rangte Hasong ah sendi!
21 Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh.
“Amadi ramtekte loong ah tenroon ang an; sen suh ekot et han! “Amadi ehuungte loong ah tenroon ang an; sen engit ean!
22 Blessed are you when men hate you, and when they expel you from among them, and taunt you, and reject your Name as an evil thing — on account of the Son of Man.
“Mina Sah tungthoidoh, sen mih ih miksuk halan, dut haat halan, kaanju ih halan, nyia ethih li halan adoh tenroon ang an!
23 Then indeed you may be glad and dance for joy, for be sure that your reward in Heaven will be great; for that is what their ancestors did to the Prophets.
Erah saakkaan ah thok ha doh sen tenroon lam ih wook anno boong an, tumeah sen raangtaan ih elong thaangchojih Rangmong Hasong ni thiinha. Nengte nengwah ih uh emamah Rangte tiitbaatte loong damdi thetre rumta.
24 But ‘alas for you who are rich,’ for you have had your comforts in full.
“Enoothong amadi nyamte loong asuh tumthan echoojih ang ah; sendi tenroon roidong ah elang eta!
25 Alas for you who are sated now, for you will hunger. Alas for you who laugh now, for you will mourn and weep.
“Amadi laboot beete loong asuh tumthan echoojih ang ah; sen ramtek tok ethok eha! “Amadi engitte loong asuh tumthan echoojih ang ah; sen ehuung nyia moongjoong ean!
26 Alas for you when all men speak well of you; for this is what their ancestors did to the false Prophets.
“Mina ih ese ih liite loong asuh tumthan echoojih ang ah; nengte nengwah reh uh emoong tiitbaatte suh emamah et li rumta.
27 But to you who hear I say — Love your enemies, show kindness to those who hate you,
Enoothong nga jeng boichaatte suh baat rumhala: sen piiara ah mongnook et an, sen miksukte damdoh ese ih re an,
28 bless those who curse you, pray for those who insult you.
sen tamte loong asuh romseetam koh an, sen siiwiite asuh rangsoom koh an.
29 When a man gives one of you a blow on the cheek, offer the other cheek as well; and, when any one takes away your cloak, do not keep back your coat either.
O ih bah uh an the nah buh ho bah haangko the adoh we wak buh thuk uh; o ih bah uh an samsong toon ah, erah suh samsong ehoh bootkoh uh.
30 Give to every one who asks of you; and, when any one takes away what is yours, do not demand its return.
Mih ih an dowa tumjih suho erah kot et uh, erah damdoh mih ih an hukkhaak toon abah, nakmok ngaaksuh uh.
31 Do to others as you wish them to do to you.
Mih ih an suh mame reekot theng ih jam hu emamah an ih mih suh reekoh uh.
32 If you love only those who love you, what thanks will be due to you? Why, even the outcast love those who love them!
“An mongnook halu mina damdam adoh mongnook ubah, romseetam ah mamah ma ih choh uh? Emah bah rangdah mina loong bah lengkot mui rumla, hephoopho thaang ah we ngaakchosuh ah!
33 For, if you show kindness only to those who show kindness to you, what thanks will be due to you? Even the outcast do that!
Ese reeraang ah an damdi ese reete loong damdam adoh mok re ubah, romseetam ah mamah ma ih choh uh? Emah bah rangdah mina loong reela!
34 If you lend only to those from whom you expect to get something, what thanks will be due to you? Even the outcast lend to the outcast in the hope of getting as much in return!
An suh jen ngaakthemte ah sok uno luulu nam koh ubah, romseetam ah mamah ma ih choh uh? Erah thaang thaang ah ngaakchosuh bah, rangdah mina loong nep nam kotmui rumla!
35 But love your enemies, and show them kindness, and lend to them, never despairing. Then your reward shall be great, and you shall be Sons of the Most High, for he is kind to the thankless and the bad.
Emah tah angka! Senpi senra loong ah mongnook anno neng damdoh ese ih re an; enam kot et an, eno engaak choh nak thuntak an. Eno ba sen thaang elong ah choh an, nyia sen ah Echoong Thoon Rangte suh asah ang an. Tumeah Heh ah lajak nyia jengse lajengte loong raangtaan ih uh ese.
36 Learn to be merciful — even as your Father is merciful.
Sen Wah tenthet jeela likhiik tenthet mina ang an.
37 Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
“Mihoh nak dande an, eno ba Rangte ih uh sen tadande ran; mihoh nak dut haat an, eno ba Rangte ih uh sen tadut haat ran; mih biin anaan et an, eno ba Rangte ih uh sen biin anaan et han.
38 Give, and others will give to you. A generous measure, pressed and shaken down, and running over, will they pour into your lap; For the measure that you mete will be meted out to you in return.”
Mih suh ekot et an, eno ba Rangte eh uh sen suh kohan. Amiisak ih, sen ehan ih ngaakchoh an, mih chosok thaang rah ah, sen ih mathan jenthaang an erathan—sen lak nah keekoja han. Marah saanthaak sen ih wahoh suh maak han erah saanthaak dowa ih Rangte ih sen ah maak han.”
39 Then, speaking in parables, Jesus said: “Can one blind man guide another? Will they not both fall into a ditch?
Eno Jisu ih arah tiitthaak ah baat rumta: “Edook wasiit ih mihoh edook ah tami siitka; emah mok ang abah, wanyi nyi beng nah ba dat nyu ah.
40 A scholar is not above his teacher; yet every finished scholar shall be like his teacher.
O Leewette noodek ah Nyootte nang ih ejat tami angka; enoothong noodek thoontang ih, neng suh nyootsootta ah jen jat rumta no ba, Nyootte likhiik neng ejen lang erum ah.
41 And why do you look at the straw in your brother’s eye, while you pay no attention at all to the beam in your own?
Sen mik dowa bangtan ah lasamthun thang ih, Sen joonte mikmaang ehinsah ah mamet jam sok han?
42 How can you say to your brother ‘Brother, let me take out the straw in your eye,’ while you yourself do not see the beam in your own? Hypocrite! Take out the beam from your own eye first, and then you will see clearly how to take out the straw in your brother’s.
Sen ih mamet mi li sen joonte suh ah, an mikmaang ah beeha, senteewah mik dowa bangtan ah laphang miisok kanbah ah? Sen lonoite loong! Sen mik dowa bangtan ah chaak dok haat anno ba sen pho senno mikmaang ehin ah samseksek mi samsok an, eno ba mi beek haat an.
43 There is no such thing as a good tree bearing worthless fruit, or, on the other hand, a worthless tree bearing good fruit.
“Bang se adoh tiikthih tatiikka, eno bangthih adoh uh tiikse tatiikka.
44 For every tree is known by its own fruit. People do not gather figs off thorn bushes, nor pick a bunch of grapes off a bramble.
Bang ah hetiik tiikla dowa ih ba danjat ha; an ih puksak tiik ah subang nawa tachoh thiiko adoleh anggut tiik ah woma bang nawa tachoko.
45 A good man, from the good stores of his heart, brings out what is good; while a bad man, from his bad stores, brings out what is bad. For what fills a man’s heart will rise to his lips.
Mina eseete ih heten hemong ni ese loong lomthiin ha dowa dong re ah; ethih mina rah ih heten hemong ni ethih lomthiinha ah dong noisok ah. Tumeah ten among ni tumjih jeela tuikhoop ni erah dongjeng ra hala.
46 Why do you call me ‘Master! Master!’ and yet fail to do what I tell you?
“Ngah ih baat rumhala lare thang di ngah ah Teesu, Teesu,’ ih tumet suh poon hali?
47 Every one who comes to me and listens to my teaching and acts upon it — I will show you to whom he may be compared.
O bah uh nga re nah thok haano nga jeng ah boichaat ano kap ah—eno erah mih ah mamah ang ah, ngah ih noisok rumha.
48 He may be compared to a man building a house, who dug, and went deep, and laid the foundation upon the rock. Then, when a flood came, the river swept down upon that house, but had no power to shake it, because it had been built well.
Heh ah arah likhiik ang ah, o ih heh nok jong hah nah, halup ih thoh ano hoon arah likhiik ang ah. Juung ah nuung ano liim abah uh tamoka ang ah, tumeah erah rongkopkop ih hoonta.
49 But those who have listened and not acted upon what they have heard may be compared to a man who built a house on the ground without any foundation. The river swept down upon it, and the house immediately collapsed; and great was the crash that followed.”
Enoothong o ih bah uh nga tiit ah chaat ano laphanka bah erah ih heh nok naririh jong hah ni lahoonka likhiik ang ah; eno erah nok ah juungnuung tak ih sot kano laan rungdat ruh eah—eno tumthan echoojih ih bundat ah!”
