Luke 13
1 Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
Ăn vrijamjaja avinjit la Isusu njeki om karje ja rubit k rimski upravitelju Pilat anaredit p njeka lumje d regija Galileja s lji muară pănd duča žrtvă ăn Hram ăn Jeruzalem.
2 “Do you suppose,” replied Jesus, “that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
A Isusu lja zăs: “Dal găndic k lumja d regija Galileja aša afost umurăc daja ča fost grešni maj mult d toc alcă lumje ăn regija Galileja?
3 No, I tell you; but, unless you repent, you will all perish as they did.
Nipošto! Istina je, akă nu vu okrinic dăla grešală, š voj isto osă propanic!
4 Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
Š če găndic d ăštja optsprjače p karje sa duburăt kula ăn Siloam ăn Jeruzalem š lja murăt? Dal găndic k afost grešni maj mult d toc alcă lumja ăn Jeruzalem?
5 No, I tell you; but, unless you repent, you will all perish in the same manner.”
Nipošto! Istina je, akă nu vu okrinic dăla grešală, š voj isto osă propanic!”
6 And Jesus told them this parable — “A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
Atunča Isusu lji rubjaštje asta vorbă: “Njeki om avut smokvă karje asadit ăn vinograd aluj. Vinja ăn tot anu s vjadje dal arodit, ali na găsăt p ja ničuna smokvă.
7 So he said to his gardener ‘Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?’
Azăs atunča alu omu karje s pobrinjaštje d vinograd: ‘Jakă već trje aj viuv s vjed dal jaštje plod p smokvasta, ali nu l găsăsk. Tajoj. Dăče s iscrpjaskă pămăntu?’
8 ‘Leave it this one year more, Sir,’ the man answered, ‘till I have dug round it and manured it.
A omula azăs: ‘Gospodarulje, las još u an. Osă surp š osă puj păngl ja gnoju.
9 Then, if it bears in future, well and good; but if not, you can have it cut down.’”
Akă aja fiča la anu, možda osă rudjaskă smokva. Akă nu, atunča osă utaj d tinje.’”
10 Jesus was teaching on a Sabbath in one of the Synagogues,
Isusu una sămbătă ănvăca ăn sinagogă.
11 and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
Jakă, afost ănklo una mujarje ăn karje afost optsprjače aj sufljetu alu rov karje ufiča bulnavă. Afost grbavă š nikako na putut s s ispravljaskă.
12 When Jesus saw her, he called her to him, and said: “Woman, you are released from your weakness.”
Kănd Isusu avizut p ja, akimato la jel š ja zăs: “Mujarje, oslobodită ješt d bualasta!”
13 He placed his hands on her, and she was instantly made straight, and began to praise God.
Atunča apus mănilje aluj p ja. Mujarja dăturdată sa ispravit š ančiput s slavjaskă p Dimizov.
14 But the President of the Synagogue, indignant that Jesus had worked the cure on the Sabbath, interposed and said to the people: “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
Omu karje vudjaštje sinagoga sa nikăžăt. Agăndit k Isusu prekršaštje zakonu alu Mojsije daja če likuja ăn sămbătă. Š azăs alu naroduluj: “Šasă zălje ăn duminikă zakonu alu nostru dopustjaštje s lukrizăm. Ăn zuviljalja vinjic s likujic, a nu sămbătă!”
15 “You hypocrites!” the Master answered him. “Does not every one of you let his ox or his ass loose from its manger, and take it out to drink, on the Sabbath?
Domnu Isusu ja zăs: “Voj lumjo karje avjec duavă licje! Š voj lukrizăc sămbătă. Toc voj dizljigăc ăn sămbătă p volu ili p magaracu š l skutjec dăn štală la apă s bja, dal nu?
16 But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?”
Asta mujarje karje je sămănca alu Abraham karje Sotona acănăto ljigată optsprjače d aj. Dal stvarno găndic k na atribut s fije dizljigată ăn sămbătă dăla asta buală ku karje irja ljigată?”
17 As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
P vorbilje alu Isusuluj, sa posramit toc dušmani aluj, a toc alcă sa radujit d čudurj karje afukut Isusu.
18 So Jesus said: “What is the Kingdom of God like? and to what can I liken it?
Isusu azăs: “Kum izglidjaštje cara alu Dimizov? Ku čaja s ju usporidjesk?
19 It is like a mustard-seed which a man took and put in his garden. The seed grew and became a tree, and ‘the wild birds roosted in its branches.’”
Cara alu Dimizov je kašă sămănca mikă alu gorušice karje omu asadit ăn baštjava aluj. Aja krjaštje marje kašă ljemnu š puji vinje s gnizdjaštje ăn krăči aluj.”
20 And again Jesus said: “To what can I liken the Kingdom of God?
Jar antribat: “Ku čaja s ju usporidjesk cara alu Dimizov?
21 It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.”
Aja je kašă germa karje mujarja alato š amišăto ăn marje količină d pjelm pănd tot zolu nu sa drikă.”
22 Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
Isusu putuja ăn Jeruzalem. Pănd triča p trgurj š p saturj š p drum ănvăca,
23 “Master,” some one asked, “are there but few in the path of Salvation?” And Jesus answered:
njeko la antribat: “Domnulje, dal Dimizov samo osă spasaskă pucăn lumje dăla sud?” Isusu azăs:
24 “Strive to go in by the small door. Many, I tell you, will seek to go in, but they will not be able,
“Cara alu Dimizov je kašă kasa karje arje ušă strămtă. Trudicăvă s untrăc p ja. Istina je, mult lumje vrja s untrje, ali nusă puată.
25 when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, ‘Sir, open the door for us.’ His answer will be — ‘I do not know where you come from.’
Kănd toc ažuns š gospodaru sa skulat š ankis uša, nusă kutizăc s untrăc. Atunča osă stăc afar š osă bătjec la ušă. Osă zăčec: ‘Domnulje, diškidje nuavă!’ A jel osă zăkă: ‘Nu štiuv činje ištjec š dundje vinjic.’
26 Then you will begin to say ‘We have eaten and drunk in your presence, and you have taught in our streets,’ and his reply will be —
Atunča osă rubic: ‘Noj ku tinje amănkat š abut, š tu nji ănvăcaj p trgurje alji noštri!’
27 ‘I do not know where you come from. Leave my presence, all you who are living in wickedness.’
A jel vuavă osă zăkă: ‘Nu štiuv činje ištjec š dundje vinjic. Fuđic dăla minje, toc voj lumjo karje fičec rov!’
28 There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the Prophets, in the Kingdom of God, while you yourselves are being driven outside.
Ănklo osă plănđec š osă škrcijic d dinc ăn tugă kănd vidjec p Abraham, p Izak š p Jakov š p toc prorokurlje la gozbă ăn cara alu Dimizov, k voj săngurj afost putiric.
29 People will come from East and West, and from North and South, and take their places at the banquet in the Kingdom of God.
Š osă vije lumja d tuatje părc alu pămăntuluj, čak š ălja karje nuje Židovj, š osă mălănče la gozbă ăn cara alu Dimizov.
30 there are some who are last now who will then be first, and some who are first now who will then be last!”
Jakă njeki karje akuma s smatrjaštje k je maj mič osă fije atunča maj marje, a njeki karje akuma s smatrjaštje k je maj marje osă fije atunča maj mič.”
31 Just then some Pharisees came up to Jesus and said: “Go away and leave this place, for Herod wants to kill you.”
Ăn vrijamaja, kănd Isusu azavršăt ku vorba, avinjit la jel njeki farizeji š azăs alu Isusuluj: “Fuđ da iča daja če Herod vrja s t muarje!”
32 But Jesus answered: “Go and say to that fox ‘Look you, I am driving out demons and shall be completing cures to-day and to-morrow, and on the third day I shall have done.’
A Isusu lja zăs: “Fuđic š zăčec alu aja lukavăj lisicăj: ‘Jakă, jo osă putirjesk p sufljeti alji rovj š likujaskă astăz š mănje š aldă trje zălje osă dovršăsk lukru alu mjov.’
33 But to-day and to-morrow and the day after I must go on my way, because it cannot be that a Prophet should meet his end outside Jerusalem.
Da, astăz, mănje š dăpă mănje mora s nastavjesk p drum. Dali nuje aja ăn Jeruzalem undje umuară p tot proroku? Kum aputja s mor bilo undje altu?
34 Jerusalem! Jerusalem! she who slays the Prophets and stones the messengers sent to her — Oh, how often have I wished to gather your children round me, as a hen takes her brood under her wings, and you would not come!
O Jeruzaleme, o Jeruzaleme, tu karje umorj p prorokurlje š umorj ku buluvanji p ălja karje Dimizov atrimjes la tinje! Kăt vorj avrut s străng p lumja ata kum kloca sakupljaštje p puji š punje dusu ja, ali tu nu ma dat!
35 Verily your House is left to you desolate! and never, I tell you, shall you see me, until you say — ‘Blessed is He who comes in the name of the Lord.’”
Dimizov osă napustjaskă p tinje. Istina je, nu maj m vjez više tot pănd nu vinje vrijamja pănd god nu zăčec: ‘Blagoslovit ăla p karje Domnu atrimjes!’”
