John 5
1 Sometime after this there was a Jewish Festival; and Jesus went up to Jerusalem.
Bayan an ɗan jima, sai Yesu ya haura zuwa Urushalima don wani bikin Yahudawa.
2 There is in Jerusalem, near the Sheep-gate, a Bath with five colonnades round it. It is called in Hebrew ‘Bethesda.’
To, a Urushalima akwai wani tafki kusa da Ƙofar Tumaki, wanda a yaren Arameyik ake kira Betesda an kuma kewaye shi da shirayi biyar.
3 In these colonnades a large number of afflicted people were lying — blind, lame, and crippled.
A nan naƙasassu da yawa sukan kwanta, makafi, guragu, shanyayyu.
5 One man who was there had been afflicted for thirty-eight years.
Akwai wani da yake nan ba shi da amfani shekara talatin da takwas.
6 Jesus saw the man lying there, and, finding that he had been in this state a long time, said to him: “Do you wish to be cured?”
Da Yesu ya gan shi kwance a can ya kuma sami labari cewa ya daɗe a wannan hali, sai ya tambaye shi, “Kana so ka warke?”
7 “I have no one, Sir,” the afflicted man answered, “to put me into the Bath when there is a troubling of the water, and, while I am getting to it, some one else steps down before me.”
Marar amfanin nan ya ce, “Ranka yă daɗe, ba ni da wanda zai taimaka yă sa ni a cikin tafkin sa’ad da aka motsa ruwan. Yayinda nake ƙoƙarin shiga, sai wani yă riga ni.”
8 “Stand up,” said Jesus, “take up your mat, and walk about.”
Sai Yesu ya ce masa, “Tashi! Ɗauki tabarmarka ka yi tafiya.”
9 The man was cured immediately, and took up his mat and began to walk about.
Nan take mutumin ya warke; ya ɗauki tabarmarsa ya yi tafiya. A ranar da wannan ya faru ranar Asabbaci ce,
10 Now it was the Sabbath. So the Jews said to the man who had been cured: “This is the Sabbath; you must not carry your mat.”
saboda haka kuwa Yahudawa suka ce wa mutumin da aka warkar, “Yau Asabbaci ne; doka ta hana ka ɗauki tabarmarka.”
11 “The man who cured me,” he answered, “said to me ‘Take up your mat and walk about.’”
Amma ya amsa ya ce, “Mutumin da ya warkar da ni shi ya ce mini, ‘Ɗauki tabarmarka ka yi tafiya.’”
12 “Who was it,” they asked, “that said to you ‘Take up your mat and walk about’?”
Sai suka tambaye shi suka ce, “Wane ne wannan da ya ce maka ka ɗauke ta ka yi tafiya?”
13 But the man who had been restored did not know who it was; for Jesus had moved away, because there was a crowd there.
Mutumin da aka warkar kuwa bai ma san ko wane ne ba ne, gama Yesu ya ɓace cikin taron da yake can.
14 Afterwards Jesus found the man in the Temple Courts, and said to him: “You are cured now; do not sin again, for fear that something worse may befall you.”
Daga baya Yesu ya same shi a haikali ya ce masa, “Ga shi, ka warke. Ka daina yin zunubi, in ba haka ba wani abin da ya fi wannan muni zai iya samunka.”
15 The man went away, and told the Jews that it was Jesus who had cured him.
Sai mutumin ya je ya gaya wa Yahudawa cewa Yesu ne ya warkar da shi.
16 And that was why the Jews began to persecute Jesus — because he did things of this kind on the Sabbath.
To, domin Yesu yana yin waɗannan abubuwa a ranar Asabbaci, sai Yahudawa suka tsananta masa.
17 But Jesus replied: “My Father works to this very hour, and I work also.”
Yesu ya ce musu, “Ubana yana cikin aikinsa kullum har yă zuwa wannan rana, haka ni ma, ina kan aiki.”
18 This made the Jews all the more eager to kill him, because not only was he doing away with the Sabbath, but he actually called God his own Father — putting himself on an equality with God.
Don haka Yahudawa suka ƙara nema su kashe shi; ba don yă karya Asabbaci kawai ba, har ma yana ce Allah Ubansa ne, yana mai da kansa daidai da Allah.
19 So Jesus made this further reply: “In truth I tell you, the Son can do nothing of himself; he does only what he sees the Father doing; whatever the Father does, the Son does also.
Sai Yesu ya ba su wannan amsa cewa, “Gaskiya nake gaya muku, Ɗan ba ya iya yin kome da kansa; yana yin abin da ya ga Ubansa yake yi ne kawai, gama duk abin da Uban yake yi shi ne Ɗan ma yake yi.
20 For the Father loves his Son, and shows him everything that he is doing; and he will show him still greater things — so that you will be filled with wonder.
Gama Uban yana ƙaunar Ɗan yana kuma nuna masa duk abin da yake yi. I, za ku kuwa yi mamaki, gama zai nuna masa abubuwan da suka fi waɗannan girma.
21 For, just as the Father raises the dead and gives them Life, so also the Son gives Life to whom he pleases.
Gama kamar yadda Uban yake tā da matattu yake kuma ba su rai, haka ma Ɗan yake ba da rai ga wanda ya ga dama.
22 The Father himself does not judge any man, but has ‘entrusted the work of judging entirely to his Son,’
Bugu da ƙari, Uban ba ya hukunta kowa, sai dai ya danƙa dukan hukunci a hannun Ɗan,
23 So that all men may honour the Son, just as they honour the Father. He who does not honour the Son fails to honour the Father who sent him.
don kowa yă girmama Ɗan kamar yadda yake girmama Uban. Wanda ba ya girmama Ɗan ba ya girmama Uban, da ya aiko shi ke nan.
24 In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
“Gaskiya nake gaya muku, duk wanda ya ji maganata ya kuma gaskata da wanda ya aiko ni yana da rai madawwami ba za a kuma hukunta shi ba; ya riga ya ƙetare daga mutuwa zuwa rai. (aiōnios g166)
25 In truth I tell you that a time is coming, indeed it is already here, when the Dead will listen to the voice of the Son of God, and when those who listen will live.
Gaskiya nake gaya muku, lokaci yana zuwa har ma ya riga ya zo sa’ad da matattu za su ji muryar Ɗan Allah waɗanda kuwa suka ji za su rayu.
26 For, just as the Father has inherent Life within him, so also he has granted to the Son to have inherent Life within him;
Gama kamar yadda Uban yana da rai a cikinsa, haka ya sa Ɗan yă kasance da rai a cikin kansa.
27 and, because he is Son of Man, he has also given him authority to act as judge.
Ya kuma ba shi iko yă hukunta domin shi Ɗan Mutum ne.
28 Do not wonder at this; for the time is coming when all who are in their graves will hear his voice,
“Kada ku yi mamakin wannan, gama lokaci yana zuwa da duk waɗanda suke cikin kaburbura za su ji muryarsa
29 and will come out — those who have done good rising to Life, and those who have lived evil lives rising for condemnation.
su kuma fito, waɗanda suka aikata nagarta za su tashi zuwa ga rai, waɗanda kuma suka aikata mugunta za su tashi zuwa ga hukunci.
30 I can do nothing of myself; I judge as I am taught; and the judgment that I give is just, because my aim is not to do my own will, but the will of him who sent me.
Ni kaɗai dai ba na iya yin kome, ina shari’a ne bisa ga abin da na ji. Shari’ata kuwa mai adalci ce. Gama ba na neman gamsar da kaina, sai dai in gamshi shi wanda ya aiko ni.
31 If I bear testimony to myself, my testimony is not trustworthy;
“In na ba da shaida a kaina, shaidata ba gaskiya ba ce.
32 it is another who bears testimony to me, and I know that the testimony which he bears to me is trustworthy.
Akwai wani mai ba da shaida mai kyau a kaina, na kuma san cewa shaidarsa game da ni gaskiya ce.
33 You have yourselves sent to John, and he as testified to the Truth.
“Kun aika wajen Yohanna ya kuma yi shaida a kan gaskiya.
34 But the testimony which I receive is not from man; I am saying this for your Salvation.
Ba cewa ina neman shaidar mutum ba ne; sai dai na faɗi haka ne domin ku sami ceto.
35 He was the ‘Lamp that was burning’ and shining, and you were ready to rejoice, for a time, in his light.
Yohanna fitila ne da ya ci ya kuma ba da haske, kun kuwa zaɓa ku ji daɗin haskensa na ɗan lokaci.
36 But the testimony which I have is of greater weight than John’s; for the work that the Father has given me to carry out — the work that I am doing — is in itself proof that the Father has sent me as his Messenger.
“Ina da shaidar da ta fi ta Yohanna ƙarfi. Gama aikin nan da Uba ya ba ni in kammala, wanda kuwa nake yi, yana ba da shaida cewa Uba ne ya aiko ni.
37 The Father who has sent me has himself borne testimony to me. You have neither listened to his voice, not seen his form;
Uba da ya aiko ni kuwa kansa ya yi shaida game da ni. Ba ku taɓa jin muryarsa ko ganin siffarsa ba,
38 and you have not taken his Message home to your hearts, because you do not believe him whom he sent as his Messenger.
maganarsa kuwa ba ta zama a cikinku, gama ba ku gaskata da wanda ya aiko ni ba.
39 You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
Kuna ta nazarin Nassosi da himma don kuna tsammani ta wurinsu ne kuna samun rai madawwami. Nassosin nan ne suke ba da shaida a kaina, (aiōnios g166)
40 you refuse to come to me to have life.
duk da haka kun ƙi zuwa wurina domin ku sami rai.
41 I do not receive honour from men,
“Ni ba na neman yabon mutane,
42 but I know this of you, that you have not the love of God in your hearts.
na fa san ku. Na san cewa ba ku da ƙaunar Allah a cikin zukatanku.
43 I have come in my Father’s name, and you do not receive me; if another comes in his own name, you will receive him.
Na zo a cikin sunan Ubana, ba ku kuwa karɓe ni ba; amma a ce wani dabam ya zo a cikin sunan kansa, za ku karɓe shi.
44 How can you believe in me, when you receive honour from one another and do not desire the honour which comes from the only God?
Ta yaya za ku gaskata in kuna neman yabon junanku, ba kwa kuwa yin ƙoƙarin neman yabon da yake zuwa daga Allah Makaɗaici?
45 Do not think that I shall accuse you to the Father; your accuser is Moses, on whom you have been resting your hopes.
“Kada fa ku yi tsammani zan yi ƙararku wurin Uba. Akwai mai yin ƙararku, shi ne Musa, wanda kuke dogara da shi.
46 For, had you believed Moses, you would have believed me, for it was of me that Moses wrote;
Da a ce kun gaskata da Musa, da kun gaskata ni, domin ya rubuta game da ni.
47 but, if you do not believe his writings, how will you believe my teaching?”
Amma da yake ba ku gaskata abin da ya rubuta ba, yaya za ku gaskata maganata?”
