John 11
1 Now a man named Lazarus, of Bethany, was lying ill; he belonged to the same village as Mary and her sister Martha.
Lazarus kouba nupa ama naduna leirammi. Mahakti mache Mary amadi Martha-ga loinana Bethany khunggangda leibani.
2 This Mary, whose brother Lazarus was ill, was the Mary who anointed the Master with perfume, and wiped his feet with her hair.
Lazarus-ki mache Mary asi Mapu Ibungogi makhongda manam nungsiba thao heiduna masamna teithokkhiba nupi aduni.
3 The sisters, therefore, sent this message to Jesus — ‘Master, your friend is ill’;
Machem ani asina Jisuda pao asumna tharammi, “Ibungo, nahakna nungsijaba marup adu nare.”
4 and, when Jesus heard it, he said: “This illness is not to end in death, but is to redound to the honour of God, in order that the Son of God may be honoured through it.”
Jisuna pao asi tabada hairak-i, “Anaba asi siraga loisin-gadaba anaba natte adubu Tengban Mapugi matik mangal oinanaba amadi masigi mapanna Tengban Mapugi Machanupa adubu matik mangal phangnanabani.”
5 Jesus loved Martha and her sister, and Lazarus.
Martha, mahakki manaonupi amadi Lazarus-pu Jisuna nungsijarammi.
6 Yet, when he heard of the illness of Lazarus, he still stayed two days in the place where he was.
Adubu Ibungona Lazarus nare haiba tabada Ibungona leiriba mapham aduda numit nini amaga amuk makha tana leitharammi.
7 Then, after that, he said to his disciples: “Let us go to Judea again.”
Adudagi Ibungona mahakki tung-inbasingda hairak-i, “Eikhoi Judea-da hallasi.”
8 “Rabbi,” they replied, “the Jews were but just now seeking to stone you; and are you going there again?”
Maduda Ibungogi tung-inbasingna khumlak-i, “Oja Ibungo, mapham aduda Jihudisingna Ibungobu nungna thanaba hotnakhibadu ikui kuikhidri aduga Ibungona mapham aduda amuk chatke hairibra?”
9 “Are not there twelve hours in the day?” answered Jesus. “If a man walks about in the day-time, he does not stumble, because he can see the light of the sun;
Jisuna khumlak-i, “Nongmada pung taranithoi nungthil oiba nattra? Nungthilda chatpa mi amana khudi thide maramdi taibangpan asigi mangalna mahakna uba phang-i.
10 but, if he walks about at night, he stumbles, because he has not the light.”
Adubu numidangda chatpa mahak adudi khudi thi maramdi mangonda mangal leite.”
11 And, when he had said this, he added: “Our friend Lazarus has fallen asleep; but I am going that I may wake him.”
Masi hairaba tungda Ibungona makhoida makha tana hairak-i, “Eikhoigi marup Lazarus tumkhre adubu mahak houdoknaba ei houjik chatkani.”
12 “If he has fallen asleep, Master, he will get well,” said the disciples.
Maduda tung-inbasing aduna khumlak-i, “Ibungo, mahak tumlabadi, mahak naba pharagani.”
13 But Jesus meant that he was dead; they, however, supposed that he was speaking of natural sleep.
Jisuna hainingba adudi Lazarus sire haibani adubu makhoinadi Ibungona hairibadu tumduna potthabagi maramda haibani haina khallammi.
14 Then he said to them plainly: “Lazarus is dead;
Maram aduna Jisuna makhoida sengna haibire, “Lazarus sire,
15 and I am glad for your sakes that I was not there, so that you may learn to believe in me. But let us go to him.”
nakhoina thajanaba eina mahakka loinana mapham aduda leiminnaramdaba asi nakhoigidamak ei harao-i. Eikhoi mahakki manakta chatlasi.”
16 At this, Thomas, who was called ‘The Twin,’ said to his fellow-disciples: “Let us go too, so that we may die with him.”
Didymus hainasu kouba Thomas-na mahakka loinariba tung-inbasing aduda hairak-i, “Ibungoga loinana siminnanaba eikhoisu chatlasi.”
17 When Jesus reached the place, he found that Lazarus had been four days in the tomb already.
Jisuna Bethany-da thunglaba matamda Lazarus leirol chankhiba numit marini sukhre.
18 Bethany being only about two miles from Jerusalem,
Bethany asi Jerusalem-dagi mile animuk lapna leibani.
19 a number of the Jews had come there to condole with Martha and Mary on their brother’s death.
Jihudi mayam amana Martha amadi Mary-gi manakta makhoigi moupuwa leikhidaba adugi themjinbinaba laklammi.
20 When Martha heard that Jesus was coming, she went to meet him; but Mary sat quietly at home.
Jisu lakle tabada Martha-na Ibungobu unanaba thoklammi adubu Mary-di yumda leihourammi.
21 “Master,” Martha said to Jesus, “if you had been here, my brother would not have died.
Martha-na Jisuda hairak-i, “Ibungo, nahakna mapham asida leiramlabadi eigi ipuwa adu siramloidabani.
22 Even now, I know that God will grant you whatever you ask him.”
Adubu houjikmaksu Ibungona nijaba khudingmak Tengban Mapuna pibigani haiba ei khangjei.”
23 “Your brother shall rise to life,” said Jesus.
Jisuna mangonda hairak-i, “Nahakki noupuwa amuk hinggatkani.”
24 “I know that he will,” replied Martha, “in the resurrection at the Last Day.”
Maduda Martha-na khumlak-i, “Aroiba numit aduda mahak amuk hinggatkani haibasi ei khangjei.”
25 “I am the Resurrection and the Life,” said Jesus. “He that believes in me shall live, though he die;
Jisuna mangonda hairak-i, “Hinggatpa amadi hingba adu eini. Eibu thajaba mahak adu sirabasu hinggani.
Eingonda leiba aduga eibu thajaba mi khudingna keidoungeidasu siraroi. Nahak masi thajabra?” (aiōn g165)
27 “Yes Master,” she answered; “I have learned to believe that you are the Christ, the Son of God, ‘who was to come’ into the world.”
Maduda Martha-na khumlak-i, “Hoi, Ibungo. Ibungodi taibangpanda lengbirakkadaba Tengban Mapugi Machanupa, Christta aduni haiba ei thajei.”
28 After saying this, Martha went and called her sister Mary, and whispered: “The Teacher is here, and is asking for you.”
Martha-na masi hairaba tungda mahakna mahakki manaonupi Mary-gi manakta chatlammi aduga mahakpu tonganna kouthoklaga hairak-i, “Mapham asida Oja lak-le, nahakpu hangli.”
29 As soon as Mary heard that, she got up quickly, and went to meet him.
Mary-na masi tabada thunamak hougattuna Ibungobu unanaba chatlammi.
30 Jesus had not then come into the village, but was still at the place where Martha had met him.
Jisudi khunggang aduda youraktri adubu Martha-na unaramba mapham aduda adumak leirammi.
31 So the Jews, who were in the house with Mary, condoling with her, when they saw her get up quickly and go out, followed her, thinking that she was going to the tomb to weep there.
Yum aduda Mary-bu themjinbiramba Jihudising aduna mahakna yamna thuna hougattuna chatkhiba adu ubada, mahak Lazarus-ki mongphamda kappa chatlibani haina khanduna makhoina mahakki matung illammi.
32 When Mary came where Jesus was and saw him, she threw herself at his feet. “Master,” she exclaimed, “if you had been here, my brother would not have died!”
Jisuna leiriba mapham aduda Mary-na thunglabada mahakna Ibungobu ujare aduga Ibungogi khuyakhada tuthajaraga hairak-i, “Ibungo, nahakna mapham asida leiramlabadi eigi ipuwa adu siramloidabani.”
33 When Jesus saw her weeping, and the Jews who had come with her weeping also, he groaned deeply, and was greatly distressed.
Mahakna kappa amasung mahakka loinariba Jihudising aduna kappa adu ubada Ibungogi thamoi soklammi amadi yamna nungaitaba phaorammi.
34 “Where have you buried him?” he asked. “Come and see, Master,” they answered.
“Nakhoina mahakpu kadaida leirol chankhibage?” haina Ibungona makhoida hanglammi. Maduda makhoina khumlak-i, “Ibungo, lakpiduna yengbiyu.”
35 Jesus burst into tears.
Jisu kaplammi.
36 “How he must have loved him!” the Jews exclaimed;
Maduda Jihudisingna hairak-i, “Yeng-u, mahakna Lazarus-pu kayada nungsiriba!”
37 but some of them said: “Could not this man, who gave sight to the blind man, have also prevented Lazarus from dying?”
Adubu mi kharanadi asumna hairak-i, “Mit tangba mibudi uhanba ngamlaga mahakna Lazarus-pudi sihandana thambadi ngamdabra?”
38 Again groaning inwardly, Jesus came to the tomb. It was a cave, and a stone lay against the mouth of it.
Amuk hanna yamna nungaitaba phaoraduna Jisuna mongpham aduda laklammi. Mongpham adu nungjao amana changphamda thingjinduna thamba surung amani.
39 “Move the stone away,” said Jesus. “Master,” said Martha, the sister of the dead man, “by this time the smell must be offensive, for this is the fourth day since his death.”
Jisuna makhoida hairak-i, “Nung adu louthokkho!” Leikhidraba nupa adugi mache Martha-na Ibungoda hairak-i, “Ibungo, manam namthiramlagani maramdi mahak mapham aduda thamkhiba numit marini sukhre.”
40 “Did not I tell you,” replied Jesus, “that, if you would believe in me, you should see the glory of God?”
Maduda Jisuna mangonda hairak-i, “Nahakna thajarabadi nahak Tengban Mapugi matik mangal uba phanggani haina eina nangonda haikhiba nattra?”
41 So they moved the stone away; and Jesus, with uplifted eyes, said: “Father, I thank thee that thou hast heard my prayer;
Maram aduna makhoina nung adu louthokkhre. Adudagi Jisuna swargaromda yengkhatlaga hairak-i, “Ipa, eina haijaba Ibungona tabibagi thagatchari.
42 I know that thou always hearest me; but I say this for the sake of the people standing near, so that they may believe that thou has sent me as thy Messenger.”
Matam pumnamakta eina haijaba Ibungona tabi haiba eina khangjei adubu Ibungona eibu thabirakpani haiba mapham asida leiriba miyamsing asina thajananaba makhoigidamak eina khon thokna haidokchabani.”
43 Then, after saying this, Jesus called in a loud voice: “Lazarus! come out!”
Masi hairaba tungda Ibungona ahouba khonjelna laorak-i, “Lazarus, thoklak-u!”
44 The dead man came out, wrapped hand and foot in a winding-sheet; his face, too, had been wrapped in a cloth. “Set him free,” said Jesus, “and let him go.”
Maduda mahakki makhong makhuttu phumbada sijinnaba phi masangsingna yetsillammi aduga mamaidu phi amana yetlaga thoklakle. Maduda Jisuna makhoida hairak-i, “Pulliba mongphamgi phising adu louthok-u aduga mahak chatchasanu.”
45 In consequence of this, many of the Jews, who had come to visit Mary and had seen what Jesus did, learned to believe in him.
Mary-gi manakta lakpa Jihudi mayam ama Jisuna toukhiba thabak adu urammi aduga makhoina Ibungobu thajare.
46 Some of them, however, went to the Pharisees, and told them what he had done.
Adubu makhoi kharanadi Pharisee-singgi manakta chatlaga Jisuna toukhiba thabak adu tamle.
47 Upon this the Chief Priests and the Pharisees called a meeting of the High Council, and said: “What are we to do, now that this man is giving so many signs?
Maram aduna Pharisee-sing amadi athoiba purohitsingna Sanhedrin-gi mitin ama koure. Maduda makhoi masel hangnarak-i, “Eikhoi kari tousige? Mi asina touriba angakpa thabak pumnamak asi yeng-u.
48 If we let him alone as we are doing, every one will believe in him; and the Romans will come and will take from us both our City and our Nationality.”
Eikhoina mahakpu asumna thadoklabadi mi khudingna mahakpu thajakhragani madu oirabadi Rome-gi misingna laktuna eikhoigi Mapu Sanglen amadi eikhoigi phurup asi loukhragani.”
49 One of them, however, Caiaphas, who was High Priest that year, said to them:
Makhoigi maraktagi Caiaphas kouba chahi adugi Purohitlen oiba mahakna hairak-i, “Nakhoi karisu khangde!
50 “You are utterly mistaken. You do not consider that it is better for you that one man should die for the people, rather than the whole nation should be destroyed.”
Phurup apumba amabu pummang mangbagi mahutta mi amana miyamgidamak sibibana nakhoigidamak henna phei haibasi nakhoi khangdabra?”
51 Now he did not say this of his own accord; but, as High Priest that year, he prophesied that Jesus was to die for the nation —
Masi mahakna masagi aningbadagi haiba natte adubu mahakna chahi adugi Purohitlen ama oina Jihudi phurupkidamak Jisuna sibigani haina Tengban Mapugi wa phongdokpani,
52 And not for the nation only, but also that he might unite in one body the Children of God now scattered far and wide.
madu Jihudi phurup khaktagi nattana chaithoktuna leiriba Tengban Mapugi machasingbu khomjinduna amata oihannanabani.
53 So from that day they plotted to put Jesus to death.
Numit adudagi Jihudigi luchingbasingna Jisubu hatnanaba thourang touba houre.
54 In consequence of this, Jesus did not go about publicly among the Jews any more, but left that neighbourhood, and went into the country bordering on the Wilderness, to a town called Ephraim, where he stayed with his disciples.
Maram aduna Jisuna Jihudisinggi marakta phongna chattre. Madugi mahutta lamjao lamhangda manakta leiba Ephraim kouba khun amada chatlammi aduga mapham aduda mahakki tung-inbasingga loinana leirammi.
55 But the Jewish Festival of the Passover was near; and many people had gone up from the country to Jerusalem, for their ‘purification,’ before the Festival began.
Jihudisinggi oiba Lanthokpibagi Chakkhangba adugi matam naksillaklabada, lam adugi miyamna Chakkhangba adugi mang-oinana laininggi oiba sengdoknabagidamak Jerusalem-da chatlammi.
56 So they looked for Jesus there, and said to one another, as they stood in the Temple Courts: “What do you think? Do you think he will come to the Festival?”
Makhoina Jisubu thirammi aduga makhoina Ningnasangda lepna lepna makhoi masel amaga amaga hangnarak-i, “Nakhoi kari khalli? Mahaksibu Chakkhangba asida lakloidra?”
57 The Chief Priests and the Pharisees had already issued orders that, if any one learned where Jesus was, he should give information, so that they might arrest him.
Athoiba purohitsing amadi pharisee-singna Jisubu phananabagidamak, kanagumbana Jisubu kadaida leibage haiba khanglabadi mahakna pao pirakkadabani haina yathang pirammi.
