John 1
1 In the Beginning the Word was; and the Word was with God; and the Word was God.
Muqeddemde «Kalam» bar idi; Kalam Xuda bilen bille idi hem Kalam Xuda idi.
2 He was in the Beginning with God;
U muqeddemde Xuda bilen bille idi.
3 through him all things came into being, and nothing came into being apart from him.
U arqiliq barliq mewjudatlar yaritildi we barliq yaritilghanlarning héchbiri uningsiz yaritilghan emes.
4 That which came into being in him was Life; and the Life was the Light of Man;
Uningda hayatliq bar idi we shu hayatliq insanlargha nur élip keldi.
5 and the Light shines in the darkness, and the darkness never overpowered it.
We nur qarangghuluqta parlaydu we qarangghuluq bolsa nurni héch bésip chüsheligen emes.
6 There appeared a man sent from God, whose name was John;
Bir adem Xudadin keldi. Uning ismi Yehya idi.
7 he came as a witness — to bear witness to the Light that through him all men might believe.
U guwahliq bérish üchün, yeni hemme insan özi arqiliq ishendürülsun, dep nurgha guwahchi bolushqa kelgenidi.
8 He was not the Light, but he came to bear witness to the Light.
[Yehyaning] özi shu nur emes, belki peqet shu nurgha guwahliq bérishke kelgenidi.
9 That was the True Light which enlightens every man coming into the world.
Heqiqiy nur, yeni pütkül insanni yorutquchi nur dunyagha kéliwatqanidi.
10 He was in the world; and through him the world came into being — yet the world did not know him.
U dunyada bolghan we dunya u arqiliq barliqqa keltürülgen bolsimu, lékin dunya uni tonumidi.
11 He came to his own — yet his own did not receive him.
U öziningkilerge kelgen bolsimu, biraq uni öz xelqi qobul qilmidi.
12 But to all who did receive him he gave power to become Children of God — to those who believe in his Name.
Shundaqtimu, u özini qobul qilghanlar, yeni öz namigha étiqad qilghanlarning hemmisige Xudaning perzenti bolush hoquqini ata qildi.
13 For not to natural conception, nor to human instincts, nor to will of man did they owe the new Life, but to God.
Uni qobul qilghan mushular ya qandin, ya etlerdin, ya insan iradisidin emes, belki Xudadin törelgen bolidu.
14 And the Word became Man, and dwelt among us, (We saw his glory — the glory of the Only Son sent from the Father), full of love and truth.
Kalam insan boldi hem arimizda makanlashti we biz uning shan-sheripige qariduq; u shan-sherep bolsa, Atining yénidin kelgen, méhir-shepqet we heqiqetke tolghan birdinbir yégane Oghliningkidur.
15 (John bears witness to him; he cried aloud — for it was he who spoke — “‘He who is Coming’ after me is now before me, for he was ever first”);
(Yehya uninggha guwahliq bérip: — Mana, men [silerge]: «Mendin kéyin kelgüchi mendin üstündur, chünki u men dunyagha kélishtin burunla bolghanidi» déginim del mushu kishidur! — dep jar qildi)
16 out of his fullness we have all received some gift, gift after gift of love;
Chünki hemmimiz uningdiki tolup tashqanlardin iltipat üstige iltipat alduq.
17 for the Law was given through Moses, love and truth came through Jesus Christ.
Chünki Tewrat qanuni Musa [peyghember] arqiliq yetküzülgenidi; lékin méhir-shepqet we heqiqet Eysa Mesih arqiliq yetküzüldi.
18 No man has ever yet seen God; God the Only Son, who is ever with the Father — He has revealed him.
Xudani héchkim körüp baqqan emes; biraq Atining quchiqida turghuchi, yeni birdinbir Oghul Uni ayan qildi.
19 When the Jews sent some Priests and Levites to John from Jerusalem, to ask — “Who are you?”, his statement was this:
Yérusalémdiki Yehudiylar Yehyadin «Sen kimsen?» dep sürüshte qilishqa kahinlar bilen Lawiylarni uning yénigha ewetkende, uning ulargha jawaben bergen guwahliqi mundaq idi:
20 He confessed and did not deny it, he confessed — “I am not the Christ.”
U étirap qilip, héch ikkilenmey: — «Men Mesih emesmen» — dep éniq étirap qildi.
21 “What then?” they asked. “Are you Elijah?” “No,” he said, “I am not.” “Are you ‘the Prophet’?” He answered, “No.”
Ular uningdin: — Undaqta özüng kim bolisen? Ilyas [peyghember]musen? — dep soridi. — Yaq, men u emesmen, — dédi u. — Emise, sen héliqi peyghembermusen? — dep soridi ular. U yene: — Yaq! — dédi.
22 “Who then are you?” they continued; “tell us, that we may have some answer to give to those who have sent us. What do you say about yourself?”
Shunga ular uningdin: — Undaqta, sen zadi kim bolisen? Bizni ewetkenlerge jawab bérishimiz üchün, [bizge éytqin], özüng toghruluq néme deysen? — dep soridi.
23 “I,” he answered, “am — ‘The voice of one crying aloud in the Wilderness — “straighten the way of the Lord”’, as the Prophet Isaiah said.”
Yehya mundaq jawab berdi: — Yeshaya peyghember burun éytqandek, chölde «Rebning yolini tüz qilinglar» dep towlaydighan awazdurmen!
24 These men had been sent from the Pharisees;
Emdi [Yérusalémdin] ewetilgenler Perisiylerdin idi. Ular yene Yehyadin: — Sen ya Mesih, ya Ilyas yaki héliqi peyghember bolmisang, néme dep kishilerni sugha chömüldürisen? — dep soridi.
25 and their next question was: “Why then do you baptize, if you are not the Christ, nor Elijah, nor yet ‘the Prophet’?”
26 John’s answer was — “I baptize with water, but among you stands one whom you do not know;
Yehya ulargha mundaq dep jawab berdi: — Men kishilerni sughila chömüldürimen, lékin aranglarda turghuchi siler tonumighan birsi bar;
27 he is coming after me, yet I am not worthy even to unfasten his sandal.”
u mendin kéyin kelgüchi bolup, men hetta uning keshining boghquchini yéshishkimu layiq emesmen!
28 All this took place at Bethany, across the Jordan, where John was then baptizing.
Bu ishlar Iordan deryasining sherqiy qétidiki Beyt-Aniya yézisida, yeni Yehya peyghember kishilerni [sugha] chömüldürüwatqan yerde yüz bergenidi.
29 The next day John saw Jesus coming towards him, and exclaimed: “Here is the Lamb of God, who is to take away the sin of the world!
Etisi, Yehya Eysaning özige qarap kéliwatqanliqini körüp mundaq dédi: — Mana, pütkül dunyaning gunahlirini élip tashlaydighan Xudaning qozisi!
30 It was of him that I spoke when I said ‘After me there is coming a man who is now before me, for he was ever First.’
Mana, men [silerge]: «Mendin kéyin kelgüchi birsi bar, u mendin üstündur, chünki u men dunyada bolushtin burunla bolghanidi» déginim del mushu kishidur!
31 I myself did not know him, but, that he may be made known to Israel, I have come, baptizing with water.”
Men burun uni bilmisemmu, lékin uni Israilgha ayan bolsun dep, kishilerni sugha chömüldürgili keldim.
32 John also made this statement — “I have seen the Spirit descending as a dove out of the heavens, and it remained upon him.
Yehya yene guwahliq bérip mundaq dédi: — Men Rohning paxtek halitide asmandin chüshüp, uning üstige qon’ghanliqini kördüm.
33 I myself did not know him, but he who sent me to baptize with water, he said to me ‘He upon whom you see the Spirit descending, and remaining upon him — he it is who baptizes with the Holy Spirit.’
Men eslide uni bilmigenidim; lékin méni kishilerni sugha chömüldürüshke Ewetküchi manga: «Sen Rohning chüshüp, kimning üstige qon’ghanliqini körseng, u kishilerni Muqeddes Rohqa chömüldürgüchi bolidu!» dégenidi.
34 This I have seen myself, and I have declared my belief that he is the Son of God.”
Men derweqe shu ishni kördüm, shunga uning heqiqeten Xudaning Oghli ikenlikige guwahliq berdim!
35 The next day, when John was standing with two of his disciples,
Etisi, Yehya ikki muxlisi bilen yene shu yerde turatti.
36 he looked at Jesus as he passed and exclaimed: “There is the Lamb of God!”
U [u yerdin] méngip kétiwatqan Eysani körüp: — Qaranglar! Xudaning qozisi! — dédi.
37 The two disciples heard him say this, and followed Jesus.
Uning bu sözini anglighan ikki muxlis Eysaning keynidin méngishti.
38 But Jesus turned round, and saw them following. “What are you looking for?” he asked. “Rabbi,” they answered (or, as we should say, ‘Teacher’), “where are you staying?”
Eysa keynige burulup, ularning egiship kéliwatqinini körüp ulardin: — Néme izdeysiler? — dep soridi. Ular: — Rabbi (bu [ibraniyche söz bolup], «ustaz» dégen menide), qeyerde turisen? — dédi.
39 “Come, and you shall see,” he replied. So they went, and saw where he was staying, and spent that day with him. It was then about four in the afternoon.
— Bérip körünglar, — dédi u. Shuning bilen, ular bérip uning qeyerde turidighanliqini kördi we u küni uning bilen bille turdi (bu waqit shu künning oninchi saiti idi).
40 One of the two, who heard what John said and followed Jesus, was Andrew, Simon Peter’s brother.
Yehya [peyghemberning] yuqiriqi sözini anglap, Eysaning keynidin mangghan ikkiylenning biri Simon Pétrusning inisi Andriyas idi.
41 He first found his own brother Simon, and said to him: “We have found the Messiah!” (a word which means ‘Christ,’ or ‘Consecrated’.)
Andriyas awwal öz akisi Simonni tépip, uninggha: — Biz «Mesih»ni taptuq! — dédi («Mesih» ibraniyche söz bolup, grék tilida «Xristos» dep terjime qilinidu)
42 Then he brought him to Jesus. Fixing his eyes on him, Jesus said: “You are Simon, the son of John; you shall be called Kephas” (which means ‘Peter,’ or ‘Rock’).
we akisini Eysaning aldigha élip bardi. Eysa uninggha qarap: Sen Yunusning oghli Simon; buningdin kéyin «Kifas» dep atilisen, — dédi (menisi «tash»tur).
43 The following day Jesus decided to leave for Galilee. He found Philip, and said to him: “Follow me.”
Etisi, Eysa Galiliye ölkisige yol almaqchi idi. U Filipni tépip, uninggha: — Manga egiship mang! — dédi
44 Philip was from Bethsaida, and a fellow-townsman of Andrew and Peter.
(Filip Beyt-Saidaliq bolup, Andriyas bilen Pétrusning yurtdishi idi).
45 He found Nathanael and said to him: “We have found him of whom Moses wrote in the Law, and of whom the Prophets also wrote — Jesus of Nazareth, Joseph’s son!”
Filip Nataniyelni tépip, uninggha: — Musa peyghember Tewratta we bashqa peyghemberlermu [yazmilirida] bésharet qilip yazghan zatni taptuq. U bolsa Yüsüpning oghli Nasaretlik Eysa iken! — dédi.
46 “Can anything good come out of Nazareth?” asked Nathanael. “Come and see,” replied Philip.
Biraq Nataniyel: — Nasaret dégen jaydin yaxshi birnéme chiqamdu?! — dédi. Kélip körüp baq! — dédi Filip.
47 When Jesus saw Nathanael coming towards him, he said: “Here is a true Israelite, in whom there is no deceit!”
Eysa Nataniyelning özining aldigha kéliwatqanliqini körüp, u toghruluq: — Mana, ichide qilche hiyle-mikrisi yoq heqiqiy bir Israilliq! — dédi.
48 “How do you know me?” asked Nathanael. “Even before Philip called you,” replied Jesus, “when you were under the fig tree, I saw you.”
Nataniyel: — Méni qeyérimdin bilding? — dep soridi. Eysa uninggha jawab bérip: — Filip séni chaqirishtin awwal, séning enjür derixining tüwide olturghanliqingni körgenidim, — dédi.
49 “Rabbi,” Nathanael exclaimed, “you are the Son of God, you are King of Israel!”
Nataniyel jawaben: — Ustaz, sen Xudaning Oghli, Israilning Padishahisen! — dédi.
50 “Do you believe in me,” asked Jesus, “because I told you that I saw you under the fig tree? You shall see greater things than those!
Eysa uninggha jawaben: — Séni enjür derixining tüwide körgenlikimni éytqanliqim üchün ishiniwatamsen? Buningdinmu chong ishlarni körisen! — dédi
51 In truth I tell you,” he added, “you shall all see Heaven open, and ‘the angels of God ascending and descending’ upon the Son of Man.”
we yene: — Berheq, berheq silerge éytip qoyayki, siler asmanlar échilip, Xudaning perishtilirining Insan’oghlining üstidin chiqip-chüshüp yüridighanliqini körisiler! — dédi.
