Hebrews 9
1 It is true that even the first Covenant had its regulations for divine worship, and its Sanctuary — though only a material one.
ⲁ̅ⲛⲉⲟⲩⲛⲧⲉ ⲧϣⲟⲣⲡ ⲙⲉⲛ ϩⲉⲛⲇⲓⲕⲁⲓⲱⲙⲁ ⲛϣⲙϣⲉ ⲡⲕⲟⲥⲙⲓⲕⲟⲛ ⲉⲧⲟⲩⲁⲁⲃ
2 For a Tabernacle was constructed, with an outer part which contained the stand for the lamps, and the table, and the consecrated bread. This is called the Sanctuary.
ⲃ̅ⲁⲩⲧⲁⲙⲓⲟ ⲅⲁⲣ ⲛⲧⲉⲥⲕⲏⲛⲏ ⲛϣⲟⲣⲡ ⲧⲁⲓ ⲉⲧⲉⲣⲉⲧⲗⲩⲭⲛⲓⲁ ⲛϩⲏⲧⲥ ⲙⲛ ⲧⲉⲧⲣⲁⲡⲉⲍⲁ ⲙⲛ ⲧⲉⲡⲣⲟⲑⲉⲥⲓⲥ ⲛⲛⲟⲉⲓⲕ ⲁⲩⲱ ⲧϣⲟⲩⲣⲏ ⲛⲛⲟⲩⲃ ⲧⲁⲓ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉ ⲛⲉⲧⲟⲩⲁⲁⲃ
3 The part of the Tabernacle behind the second Curtain is called the Inner Sanctuary.
ⲅ̅ⲙⲛⲛⲥⲁ ⲡⲙⲉϩⲥⲛⲁⲩ ⲇⲉ ⲛⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲧⲉⲥⲕⲏⲛⲏ ⲧⲉ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉ ⲛⲉⲧⲟⲩⲁⲁⲃ ⲛⲛⲉⲧⲟⲩⲁⲁⲃ
4 In it is the gold incense-altar, and the Ark containing the Covenant, completely covered with gold. In the Ark is a gold casket containing the manna, Aaron’s rod that budded, and the tablets on which the Covenant was written;
ⲇ̅ⲉⲣⲉ ⲧϭⲓⲃⲱⲧⲟⲥ ⲛϩⲏⲧⲥ ⲛⲧⲇⲓⲁⲑⲏⲕⲏ ⲉⲧϭⲟⲟⲗⲉ ⲛⲛⲟⲩⲃ ⲛⲥⲁⲥⲁ ⲛⲓⲙ ⲧⲁⲓ ⲉⲧⲉⲣⲉⲡϭⲗⲙⲁⲓ ⲛⲛⲟⲩⲃ ⲛϩⲏⲧⲥ ⲉⲣⲉⲡⲙⲁⲛⲛⲁ ⲛϩⲏⲧϥ ⲁⲩⲱ ⲡϭⲉⲣⲱⲃ ⲛⲁⲁⲣⲱⲛ ⲉⲛⲧⲁϥϯ ⲟⲩⲱ ⲙⲛ ⲛⲉⲡⲗⲁⲝ ⲛⲧⲇⲓⲁⲑⲏⲕⲏ
5 while above it, and overshadowing the Cover on which atonement was made, are the Cherubim of the Presence. But I must not now dwell on these things in detail.
ⲉ̅ⲛⲧⲡⲉ ⲇⲉ ⲙⲙⲟⲥ ϩⲉⲛⲭⲉⲣⲟⲩⲃⲓⲛ ⲛⲉⲟⲟⲩ ⲛⲉ ⲉⲩⲣϩⲁⲓⲃⲉⲥ ⲉⲡϩⲓⲗⲁⲥⲧⲏⲣⲓⲟⲛ ⲛⲁⲓ ⲉⲧⲉⲛⲥⲕⲏ ⲛⲁⲛ ⲁⲛ ⲉϩⲣⲁⲓ ⲧⲉⲛⲟⲩ ⲉⲧⲣⲉⲛⲧⲁⲩⲟⲟⲩ ⲟⲩⲁ ⲟⲩⲁ
6 Such, then, was the arrangement of the Tabernacle. Into the outer part priests are constantly going, in the discharge of their sacred duties;
ⲋ̅ⲛⲁⲓ ⲇⲉ ⲉⲩⲧⲁⲙⲓⲏⲩ ⲛⲧⲉⲉⲓϩⲉ ϣⲁⲣⲉ ⲛⲟⲩⲏⲏⲃ ⲙⲉⲛ ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ⲉⲧϣⲟⲣⲡ ⲛⲥⲕⲏⲛⲏ ⲉⲩϫⲱⲕ ⲉⲃⲟⲗ ⲛⲛϣⲙϣⲉ
7 but into the inner only the High Priest goes, and that but once a year, and never without taking the blood of a victim, which he offers on his own behalf, and on behalf of the errors of the People.
ⲍ̅ⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲇⲉ ⲙⲙⲁⲧⲉ ⲡⲉϣⲁϥⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲧⲙⲉϩⲥⲛⲧⲉ ⲛⲟⲩⲥⲟⲡ ⲧⲉⲣⲟⲙⲡⲉ ⲛⲟⲩⲉϣ ⲛⲥⲛⲟϥ ⲁⲛ ⲡⲁⲓ ⲉϣⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ ϩⲁⲣⲟϥ ⲁⲩⲱ ϩⲁⲙⲙⲛⲧⲁⲧⲥⲟⲟⲩⲛ ⲙⲡⲗⲁⲟⲥ
8 By this the Holy Spirit is teaching that the way into the Sanctuary was hidden, as long as the outer part of the Tabernacle still remained.
ⲏ̅ⲉⲣⲉ ⲡⲉⲡⲛⲁ ⲉⲧⲟⲩⲁⲁⲃ ⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲙⲡⲁⲓ ϫⲉ ⲙⲡⲁⲧⲉ ⲧⲉϩⲓⲏ ⲛⲛⲉⲧⲟⲩⲁⲁⲃ ⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲉⲧⲉⲓ ⲟⲩⲛⲧⲉ ⲧϣⲟⲣⲡ ⲛⲥⲕⲏⲛⲏ ⲧⲁϫⲣⲟ
9 For that was only a type, to continue down to the present time; and, in keeping with it, both gifts and sacrifices are offered, though incapable of satisfying the conscience of the worshiper;
ⲑ̅ⲧⲁⲓ ⲉⲧⲟ ⲙⲡⲁⲣⲁⲃⲟⲗⲏ ⲙⲡⲉⲓⲟⲩⲟⲓϣ ⲧⲉⲛⲟⲩ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲟⲩⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ⲛϩⲉⲛⲇⲱⲣⲟⲛ ⲙⲛ ϩⲉⲛⲑⲩⲥⲓⲁ ⲉⲙⲛϭⲟⲙ ⲙⲙⲟⲟⲩ ⲕⲁⲧⲁ ⲥⲩⲛⲓⲇⲏⲥⲓⲥ ⲉϫⲱⲕ ⲉⲃⲟⲗ ⲛⲛⲉⲧϣⲙϣⲉ
10 the whole system being concerned only with food and drink and various ablutions — external ceremonials imposed until the coming of the New Order.
ⲓ̅ⲙⲟⲛⲟⲛ ⲉϩⲣⲁⲓ ⲉϫⲛ ϩⲉⲛϭⲓ ⲛⲟⲩⲱⲙ ⲙⲛ ϩⲉⲛϭⲓ ⲛⲥⲱ ⲙⲛ ϩⲉⲛⲃⲁⲡⲧⲓⲥⲙⲁ ⲉⲩϣⲟⲃⲉ ⲛⲇⲓⲕⲁⲓⲱⲙⲁ ⲛⲧⲥⲁⲣⲝ ⲉⲩⲕⲏ ⲉϩⲣⲁⲓ ϣⲁ ⲡⲉⲩⲟⲉⲓϣ ⲛⲧⲁϩⲟⲟⲩ ⲉⲣⲁⲧⲟⲩ
11 But, when Christ came, he appeared as High Priest of that Better System which was established; and he entered through that nobler and more perfect ‘Tabernacle,’ not made by human hands — that is to say, not a part of this present creation.
ⲓ̅ⲁ̅ⲡⲉⲭⲥ ⲇⲉ ⲛⲧⲉⲣⲉϥⲉⲓ ⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲛⲛⲁⲅⲁⲑⲟⲛ ⲉⲧⲛⲁϣⲱⲡⲉ ϩⲓⲧⲛ ⲧⲛⲟϭ ⲛⲥⲕⲏⲛⲏ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ⲙⲙⲟⲩⲛⲅ ⲛϭⲓϫ ⲁⲛ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲛⲧⲁ ⲡⲉⲉⲓⲥⲱⲛⲧ ⲁⲛ
12 Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
ⲓ̅ⲃ̅ⲟⲩⲇⲉ ϩⲓⲧⲛ ⲟⲩⲥⲛⲟϥ ⲁⲛ ⲛϭⲓⲉ ϩⲓⲙⲁⲥⲉ ϩⲓⲧⲙ ⲡⲉϥⲥⲛⲟϥ ⲇⲉ ⲙⲙⲓⲛ ⲙⲙⲟϥ ⲁϥⲃⲱⲕ ⲉϩⲟⲩⲛ ⲛⲟⲩⲥⲟⲡ ⲛⲟⲩⲱⲧ ⲉⲡⲡⲉⲧⲟⲩⲁⲁⲃ ⲉⲁϥϭⲓⲛⲉ ⲛⲟⲩⲥⲱⲧⲉ ⲛϣⲁ ⲉⲛⲉϩ (aiōnios g166)
13 For, if the blood of goats and bulls, and the sprinkling of the ashes of a heifer, purify those who have been defiled (as far as ceremonial purification goes),
ⲓ̅ⲅ̅ⲉϣϫⲉ ⲡⲉⲥⲛⲟϥ ⲅⲁⲣ ⲛⲛϭⲓⲉ ⲙⲛ ⲛⲙⲁⲥⲉ ⲙⲛ ⲡⲕⲣⲙⲉⲥ ⲛⲛⲃⲁϩⲥⲉ ⲉⲩϣⲁⲛϭⲉϣϭϣ ⲛⲉⲧϫⲁϩⲙ ⲙⲙⲟⲟⲩ ϣⲁⲩⲧⲃⲃⲟ ⲛⲛⲁϩⲣⲙ ⲡⲧⲃⲃⲟ ⲛⲧⲥⲁⲣⲝ
14 how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
ⲓ̅ⲇ̅ⲡⲟⲥⲱ ⲙⲁⲗⲗⲟⲛ ⲡⲉⲥⲛⲟϥ ⲙⲡⲉⲭⲥ ⲡⲁⲓ ϩⲓⲧⲛ ⲟⲩⲡⲛⲁ ⲉϥⲟⲩⲁⲁⲃ ⲉⲛⲧⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ ⲙⲙⲓⲛ ⲙⲙⲟϥ ⲉϥⲟⲩⲁⲁⲃ ⲙⲡⲛⲟⲩⲧⲉ ϥⲛⲁⲧⲃⲃⲟ ⲛⲛⲉⲧⲛⲥⲩⲛⲓⲇⲏⲥⲓⲥ ⲉⲃⲟⲗ ϩⲛ ⲛⲉϩⲃⲏⲩⲉ ⲉⲧⲙⲟⲟⲩⲧ ⲉⲧⲣⲉⲧⲉⲧⲛϣⲙϣⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲧⲟⲛϩ (aiōnios g166)
15 And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
ⲓ̅ⲉ̅ⲁⲩⲱ ⲉⲧⲃⲉ ⲡⲁⲓ ⲡⲙⲉⲥⲓⲧⲏⲥ ⲡⲉ ⲛⲧⲇⲓⲁⲑⲏⲕⲏ ⲛⲃⲣⲣⲉ ϫⲉⲕⲁⲥ ⲡⲙⲟⲩ ⲉϥϣⲁⲛϣⲱⲡⲉ ⲉⲡⲥⲱⲧⲉ ⲛⲙⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲉⲧϩⲛ ⲧⲇⲓⲁⲑⲏⲕⲏ ⲛϣⲟⲣⲡ ⲛⲧⲉ ⲛⲉⲧⲧⲁϩⲙ ϫⲓ ⲙⲡⲉⲣⲏⲧ ⲛⲧⲉ ⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ϣⲁ ⲉⲛⲉϩ (aiōnios g166)
16 Whenever such a Covenant as a will is in question, the death of the testator must of necessity be alleged.
ⲓ̅ⲋ̅ϩⲟⲡⲟⲩ ⲅⲁⲣ ⲇⲓⲁⲑⲏⲕⲏ ⲁⲛⲁⲅⲕⲏ ⲉⲧⲣⲉ ⲡⲙⲟⲩ ⲉⲓ ⲙⲡⲉⲧⲕⲱ ⲙⲙⲟⲥ ⲉϩⲣⲁⲓ
17 For such a Covenant takes effect only upon death, it does not come into force as long as the testator is alive.
ⲓ̅ⲍ̅ⲉϣⲁⲣⲉ ⲇⲓⲁⲑⲏⲕⲏ ⲅⲁⲣ ⲧⲁϫⲣⲟ ϩⲓ ⲛⲉⲧⲙⲟⲟⲩⲧ ⲉⲃⲟⲗ ϫⲉ ⲙⲉⲥϭⲙϭⲟⲙ ⲉϥⲟⲛϩ ⲛϭⲓ ⲡⲉⲧⲥⲙⲓⲛⲉ ⲙⲙⲟⲥ
18 This explains why even the first Covenant was not ratified without the shedding of blood.
ⲓ̅ⲏ̅ⲉⲧⲃⲉ ⲡⲁⲓ ⲧⲕⲉϣⲟⲣⲡ ⲙⲡⲟⲩϫⲓ ⲡⲉⲥⲁⲉⲓⲕ ⲉⲃⲟⲗ ⲛⲟⲩⲉϣ ⲛⲥⲛⲟϥ
19 For, when every command had been announced to all the people by Moses in accordance with the Law, he took the blood of the calves and of the goats, with water, scarlet wool, and a bunch of hyssop, and sprinkled even the Book of the Law, as well as all the people,
ⲓ̅ⲑ̅ⲛⲧⲉⲣⲟⲩϫⲱ ⲅⲁⲣ ⲛⲉⲛⲧⲟⲗⲏ ⲛⲓⲙ ⲕⲁⲧⲁ ⲡⲛⲟⲙⲟⲥ ϩⲓⲧⲛ ⲙⲱⲩⲥⲏⲥ ⲙⲡⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥϫⲓ ⲙⲡⲉⲥⲛⲟϥ ⲛⲙⲙⲁⲥⲉ ⲙⲛ ⲛϭⲓⲉ ⲙⲛ ⲟⲩⲙⲟⲟⲩ ⲙⲛ ⲟⲩⲥⲟⲣⲧ ⲛⲕⲟⲕⲕⲟⲥ ⲙⲛ ⲟⲩϩⲩⲥⲥⲱⲡⲟⲛ ⲛⲧⲟϥ ϩⲱⲱϥ ⲡϫⲱⲱⲙⲉ ⲙⲛ ⲡⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥϭⲉϣϭⲱϣϥ
20 saying, as he did so — “This is the blood that renders valid the Covenant which God has commanded to be made with you.”
ⲕ̅ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲡⲁⲓ ⲡⲉ ⲡⲉⲥⲛⲟϥ ⲛⲧⲇⲓⲁⲑⲏⲕⲏ ⲉⲛⲧⲁ ⲡⲛⲟⲩⲧⲉ ϩⲱⲛ ⲙⲙⲟⲥ ϣⲁⲣⲱⲧⲛ
21 And in the same way he also sprinkled with the blood the Tabernacle and all the things that were used in public worship.
ⲕ̅ⲁ̅ⲧⲉⲥⲕⲏⲛⲏ ⲇⲉ ⲙⲛ ⲛⲉⲥⲕⲉⲩⲏ ⲧⲏⲣⲟⲩ ⲙⲡϣⲙϣⲉ ⲁϥϭⲉϣϭⲱϣⲟⲩ ⲟⲛ ⲛⲧⲉⲉⲓϩⲉ ϩⲙ ⲡⲉⲥⲛⲟϥ
22 Indeed, under the Law, almost everything is purified with blood; and, unless blood is shed, no forgiveness is to be obtained.
ⲕ̅ⲃ̅ⲁⲩⲱ ⲥⲭⲉⲇⲟⲛ ϩⲙ ⲡⲉⲥⲛⲟϥ ⲛⲕⲁ ⲛⲓⲙ ϣⲁⲩⲧⲃⲃⲟ ⲕⲁⲧⲁ ⲡⲛⲟⲙⲟⲥ ⲁⲩⲱ ⲁϫⲙ ⲡⲉϩⲧ ⲥⲛⲟϥ ⲉⲃⲟⲗ ⲙⲉⲣⲉⲕⲱ ⲉⲃⲟⲗ ϣⲱⲡⲉ
23 While, then, it was necessary for the copies of the heavenly realities to be purified by such means as these, the heavenly realities themselves required better sacrifices.
ⲕ̅ⲅ̅ϩⲁⲡⲥ ϭⲉ ⲡⲉ ⲉⲧⲣⲉⲛⲉⲥⲙⲟⲧ ⲙⲉⲛ ⲛⲛⲉⲧϩⲛ ⲙⲡⲏⲩⲉ ⲧⲃⲃⲟ ϩⲛ ⲛⲁⲓ ⲛⲁⲙⲡⲏⲩⲉ ⲇⲉ ⲛⲧⲟⲟⲩ ϩⲛ ϩⲉⲛⲑⲩⲥⲓⲁ ⲉⲩⲥⲟⲧⲡ ⲡⲁⲣⲁ ⲛⲁⲓ
24 For it was not into a Sanctuary made by human hands, which merely foreshadowed the true one, that Christ entered, but into Heaven itself, that he might now appear in the presence of God on our behalf.
ⲕ̅ⲇ̅ⲛⲧⲁ ⲡⲉⲭⲥ ⲅⲁⲣ ⲁⲛ ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲛⲉⲧⲟⲩⲁⲁⲃ ⲙⲙⲟⲩⲛⲅ ⲛϭⲓϫ ⲛⲥⲙⲟⲧ ⲛⲙⲙⲉ ⲁⲗⲗⲁ ⲉϩⲟⲩⲛ ⲉⲧⲡⲉ ϩⲱⲱⲥ ⲉⲧⲣⲉϥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲧⲉⲛⲟⲩ ⲙⲡϩⲟ ⲙⲡⲛⲟⲩⲧⲉ ϩⲁⲣⲟⲛ
25 Nor yet was it to offer himself may times, as year after year the High Priest entered the Sanctuary with an offering of blood — but not his own blood;
ⲕ̅ⲉ̅ⲁⲩⲱ ϫⲉⲕⲁⲥ ⲁⲛ ⲉϥⲉⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ ⲛϩⲁϩ ⲛⲥⲟⲡ ⲛⲑⲉ ⲙⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲉϣⲁϥⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲛⲉⲧⲟⲩⲁⲁⲃ ⲛⲛⲉⲧⲟⲩⲁⲁⲃ ⲧⲉⲣⲟⲙⲡⲉ ϩⲛ ⲟⲩⲥⲛⲟϥ ⲉⲙⲡⲱϥ ⲁⲛ ⲡⲉ
26 for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
ⲕ̅ⲋ̅ⲉⲙⲙⲟⲛ ⲛⲉϣϣⲉ ⲉⲣⲟϥ ⲡⲉ ⲉⲙⲟⲩ ⲛϩⲁϩ ⲛⲥⲟⲡ ϫⲓⲛ ⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲧⲉⲛⲟⲩ ⲇⲉ ⲁϥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛⲟⲩⲥⲟⲡ ⲛⲟⲩⲱⲧ ϩⲛ ⲑⲁⲏ ⲛⲛⲉⲩⲟⲉⲓϣ ⲉⲟⲩⲱⲥϥ ⲙⲡⲛⲟⲃⲉ ϩⲓⲧⲛ ⲧⲉϥⲑⲩⲥⲓⲁ (aiōn g165)
27 And, as it is ordained for men to die but once (death being followed by judgment),
ⲕ̅ⲍ̅ⲁⲩⲱ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲕⲏ ⲉϩⲣⲁⲓ ⲛⲛⲣⲱⲙⲉ ⲉⲙⲟⲩ ⲛⲟⲩⲥⲟⲡ ⲙⲛⲛⲥⲁ ⲡⲁⲓ ⲇⲉ ⲧⲉⲕⲣⲓⲥⲓⲥ
28 so it is with the Christ. He was offered up once and for all, to ‘bear away the sins of many’; and the second time he will appear — but without any burden of sin — to those who are waiting for him, to bring Salvation.
ⲕ̅ⲏ̅ⲧⲁⲓ ϩⲱⲱϥ ⲧⲉ ⲑⲉ ⲙⲡⲉⲭⲥ ⲉⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ ⲛⲟⲩⲥⲟⲡ ⲉⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ⲛⲛⲛⲟⲃⲉ ⲛⲟⲩⲙⲏⲏϣⲉ ⲡⲙⲉϩⲥⲉⲡ ⲥⲛⲁⲩ ⲇⲉ ⲭⲱⲣⲓⲥ ⲛⲟⲃⲉ ⲉϥⲛⲁⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛⲛⲉⲧϭⲱϣⲧ ⲉⲃⲟⲗ ϩⲏⲧϥ ⲉⲟⲩϫⲁⲓ
