Hebrews 11
1 Faith is the realisation of things hoped for — the proof of things not seen.
Gyidie yɛ ahotosoɔ a yɛwɔ wɔ nneɛma a yɛn ani da so ne awerɛhyɛmu a yɛwɔ wɔ nneɛma a yɛn ani nnhunu mu.
2 And it was for faith that the men of old were renowned.
Gyidie a na tetefoɔ no wɔ enti na wɔnyaa adanseɛ pa.
3 Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Gyidie na ɛma yɛte aseɛ sɛ ɛnam Onyankopɔn asɛm so na wɔbɔɔ ewiase. Ɛma yɛhunu sɛ wɔbɔɔ deɛ wɔhunu firii deɛ wɔnnhunu mu. (aiōn g165)
4 Faith made the sacrifice which Abel offered to God a better sacrifice than Cain’s, and won him renown as a righteous man, God himself establishing his renown by accepting his gifts; and it is by the example of his faith that Abel, though dead, still speaks.
Ɛnam gyidie so na Habel bɔɔ afɔdeɛ a ɛsɔ ani kyɛn deɛ Kain de maa Onyankopɔn no. Ne gyidie enti, Onyankopɔn buu no sɛ onipa tenenee, na nʼakyɛdeɛ no sɔɔ Onyankopɔn ani. Na ɛno so na ɔnam wuiɛ a ɛnnɛ mpo ɔda so kasa.
5 Faith led to Enoch’s removal from earth, that he might not experience death. ‘He could not be found because God had removed him.’ For, before his removal, he was renowned as having pleased God;
Gyidie enti, wɔfaa Henok kɔɔ ɔsoro a wanhunu owuo. Obiara anhunu no, ɛfiri sɛ, Onyankopɔn na ɔfaa no kɔeɛ. Atwerɛsɛm no ka sɛ ansa na wɔrebɛfa Henok akɔ no, na wasɔ Onyankopɔn ani.
6 but without faith it is impossible to please him, for he who comes to God must believe that God exists, and that he rewards those who seek for him.
Obiara a ɔnni gyidie rentumi nsɔ Onyankopɔn ani. Ɛsɛ sɛ obiara a ɔba Onyankopɔn nkyɛn no nya gyidie sɛ Onyankopɔn te ase na ɔdom wɔn a wɔhwehwɛ no.
7 It was faith that enabled Noah, after he had received the divine warning about what could not then be foreseen, to build, in reverent obedience, an ark in which to save his family. By his faith he condemned the world, and became possessed of that righteousness which follows upon faith.
Gyidie enti na ɛmaa Noa tee Onyankopɔn kɔkɔ a ɔbɔ faa daakye nneɛma a ebi nsii da no, ɔtiee Onyankopɔn yɛɛ adaka a emu na wɔgyee ɔno ne ne fiefoɔ nkwa. Ɛnam so maa Onyankopɔn buu ewiase fɔ, na Noa deɛ, ne nsa kaa tenenee a wɔnya firi gyidie mu.
8 It was faith that enabled Abraham to obey the Call that he received, and to set out for the place which he was afterwards to obtain as his own; and he set out not knowing where he was going.
Gyidie enti na ɛberɛ a Onyankopɔn ka kyerɛɛ Abraham sɛ ɔnkɔ asase a wahyɛ ho bɔ sɛ ɔde bɛma no so no, ɔtieeɛ na ɔkɔeɛ. Ɔgyaa ne ɔman hɔ kɔeɛ a na ɔnnim baabi a ɔrekɔ.
9 It was faith that made him go to live as an emigrant in the Promised Land — as in a strange country — living there in tents with Isaac and Jacob, who shared the promise with him.
Gyidie enti ɔtenaa asase a na Onyankopɔn ahyɛ no ho bɔ no so sɛ ɔhɔhoɔ. Ɔne Isak ne Yakob a Onyankopɔn hyɛɛ wɔn bɔ korɔ no ara bi tenaa ntomadan mu.
10 For he was looking for the City with the sure foundations, whose architect and builder is God.
Nanso, na Abraham retwɛn kuro kɛseɛ bi a Onyankopɔn akyekyere a ne fapem rensɛe da mu akɔtena.
11 Again, it was faith that enabled Sarah to conceive (though she was past the age for child-bearing), because she felt sure that he who had given her the promise would not fail her.
Gyidie enti na Sara nso de nyaa tumi nyinsɛnee, ɛberɛ a na wanyini na ɔntumi nwo no. Ɔde ne ho too Onyankopɔn so sɛ ɔbɛdi ne bɔhyɛ so.
12 And so from one man — and that when his powers were dead — there sprang a people as numerous ‘as the stars in the heavens or the countless grains of sand upon the shore.’
Ɛno enti, ɛwom sɛ na Abraham regye nna awu, nanso nʼasefoɔ adɔɔso sɛ ewiem nsoromma ne mpoano anwea.
13 All these died sustained by faith. They did not obtain the promised blessings, but they saw them from a distance and welcomed the sight, and they acknowledged themselves to be only aliens and strangers on the earth.
Gyidie mu na saa nnipa yi nyinaa wuwuiɛ. Ɛwom sɛ wɔn nsa anka bɔ a Onyankopɔn hyɛɛ wɔn no deɛ, nanso wɔhunuu no akyirikyiri yɛɛ no atuu, gye dii sɛ wɔyɛ ahɔhoɔ ne amamfrafoɔ wɔ asase so.
14 Those who speak thus show plainly that they are seeking their fatherland.
Wɔn a wɔka saa no da no adi pefee sɛ wɔrehwehwɛ wɔn ankasa wɔn ɔman.
15 If they had been thinking of the land that they had left, they could have found opportunities to return.
Wɔannwene ɔman a wɔgyaa wɔ wɔn akyire no ho. Sɛ wɔyɛɛ no saa a, anka wɔbɛtumi anya ɛkwan asane wɔn akyi akɔ hɔ.
16 But no, they were longing for a better, a heavenly, land! And therefore God was not ashamed to be called their God; indeed he had already prepared them a city.
Na mmom, ɔman pa a ɛyɛ ɔsoro ɔman no na na wɔpere kɔ mu. Enti, ɛnyɛ Onyankopɔn aniwu sɛ ɔma wɔfrɛ no wɔn Onyankopɔn, ɛfiri sɛ, wasiesie ɔman bi ama wɔn.
17 It was faith that enabled Abraham, when put to the test, to offer Isaac as a sacrifice — he who had received the promises offering up his only son,
Gyidie enti, Abraham de ne ba Isak kɔbɔɔ afɔdeɛ ɛberɛ a Onyankopɔn sɔɔ no hwɛeɛ. Abraham nko ara ne onipa a na Onyankopɔn ahyɛ no bɔ no, nanso na wasiesie ne ho sɛ, ɔde ne ba korɔ no bɛbɔ afɔdeɛ.
18 of whom it had been said — ‘It is through Isaac that there shall be descendants to bear thy name.’
Na Onyankopɔn aka akyerɛ no sɛ, “Ɛnam Isak so na wʼase bɛtrɛ.”
19 For he argued that God was able even to raise a man from the dead — and indeed, figuratively speaking, Abraham did receive Isaac back from the dead.
Na Abraham nim sɛ Onyankopɔn bɛtumi anyane awufoɔ afiri owuo mu, na ɛkwan bi so no, yɛbɛtumi aka sɛ Onyankopɔn nyanee Isak firii owuo mu.
20 It was faith that enabled Isaac to bless Jacob and Esau, even with regard to the future.
Gyidie enti na ɛmaa Isak hyiraa Yakob ne Esau maa wɔn daakye asetena.
21 Faith enabled Jacob, when dying, to give his blessing to each of the sons of Joseph, and ‘to bow himself in worship as he leant upon the top of his staff.’
Gyidie enti na ɛmaa Yakob hyiraa Yosef mma no nyinaa ansa na ɔrewuo. Ɔkuraa ne poma mu sɔree Onyankopɔn.
22 Faith caused Joseph, when his end was near, to speak of the future migration of the Israelites, and to give instructions with regard to his bones.
Gyidie enti na Yosef rebɛwuo no, ɔka kyerɛɛ Israelfoɔ sɛ, wɔbɛtu afiri Misraim, na ɔhyɛɛ deɛ sɛ ɔwu a, wɔnyɛ nʼamu no.
23 Faith caused the parents of Moses to hide the child for three months after his birth, for they saw that he was a beautiful child; and they would not respect the King’s order.
Gyidie enti na ɛmaa Mose awoɔ akyi no, nʼawofoɔ de no siee abosome mmiɛnsa no. Wɔhunuu sɛ na ɔyɛ sononko, enti na wɔansuro sɛ wɔbɛbu ɔhene no mmara so.
24 It was faith that caused Moses, when he was grown up, to refuse the title of ‘Son of a Daughter of Pharaoh.’
Gyidie enti na Mose nyiniiɛ no, wampɛ sɛ wɔbɛfrɛ no Farao babaa ba no.
25 He preferred sharing the hardships of God’s People to enjoying the short-lived pleasures of sin.
Na ɔpɛ sɛ ɔne Onyankopɔn mma bɛhunu amane sene sɛ ɔbɛgye nʼani wɔ bɔne mu mmerɛ tiawa bi.
26 For he counted ‘the reproaches that are heaped upon the Christ’ of greater value than the treasures of Egypt, looking forward, as he did, to the reward awaiting him.
Ɔsusuu sɛ, sɛ ɔhunu amane ma Kristo a, ɛyɛ sene agyapadeɛ a ɛwɔ Misraim nyinaa, ɛfiri sɛ, na nʼani da ade pa bi so daakye.
27 Faith caused him to leave Egypt, though undaunted by the King’s anger, for he was strengthened in his endurance by the vision of the invisible God.
Gyidie enti na ɛmaa Mose tu firii Misraim a na ɔnsuro ɔhene no abufuo. Ɔmiaa nʼani sɛ ɔrensane nʼakyi ɛfiri sɛ na wahunu Onyankopɔn a obi nhunu no no.
28 Faith led him to institute the Passover and the Sprinkling of the Blood, so that the Destroyer might not touch the eldest children of the Israelites.
Gyidie enti na ɔhyɛɛ Twam Afahyɛ no ma wɔde mogya petee apono ho, sɛdeɛ ɛbɛyɛ a, ɔsɛebɔfoɔ no renkum Israelfoɔ mmakan a wɔyɛ mmarima no.
29 Faith enabled the people to cross the Red Sea, as if it had been dry land, while the Egyptians, when they attempted to do so, were drowned.
Gyidie enti na ɛmaa Israelfoɔ no twaa Ɛpo Kɔkɔɔ no, sɛdeɛ wɔnam asase kesee so no. Misraimfoɔ no pɛɛ sɛ wɔtwa bi no, nsuo no bu faa wɔn so.
30 Faith caused the walls of Jericho to fall after being encircled for seven days.
Gyidie enti na Israelfoɔ de nnanson twaa Yeriko afasuo ho hyiaeɛ no, ɛdwiri guiɛ.
31 Faith saved Rahab, the prostitute, from perishing with the unbelievers, after she had entertained the spies with friendliness.
Gyidie enti na wɔankum adwaman Rahab amfra wɔn a wɔnnye Onyankopɔn nni no, ɛfiri sɛ, ɔgyee akwansrafoɔ no fɛ so.
32 Need I add anything more? Time would fail me if I attempted to relate the stories of Gideon, Barak, Samson, and Jephthah, and those of David, Samuel, and the Prophets.
Afei ɛdeɛn na menka? Ɛberɛ bebree nni hɔ sɛ mɛka Gideon, Barak, Samson, Yefta, Dawid ne Samuel ne adiyifoɔ no ho asɛm.
33 By their faith they subdued kingdoms, ruled righteously, gained the fulfilment of God’s promises, ‘shut the mouths of lions,’
Wɔnam gyidie so koo aman dii nkonim ma wɔn nsa kaa deɛ Onyankopɔn hyɛɛ wɔn ho bɔ no. Wɔkataa gyata ano,
34 quelled the fury of the flames, escaped the edge of the sword, found strength in the hour of weakness, displayed their prowess in war, and routed hostile armies.
dumm ogyaframa, tetee wɔn ho firii akofenawuo ano. Na wɔyɛ mmerɛ, nanso wɔyɛɛ den. Na wɔyɛ den akono, enti wɔdii wɔn atamfoɔ so.
35 Women received back their dead raised to life. Some were tortured on the wheel, and refused release in order that they might rise to a better life.
Ɛnam gyidie so ma wɔnyanee mmaa bi awufoɔ maa wɔn. Afoforɔ bi nso, wɔyɛɛ wɔn aniɛyadeɛ sɛ anka wɔmpo Onyankopɔn na wɔagyaa wɔn. Nanso, wɔammpo Onyankopɔn, sɛdeɛ ɛbɛyɛ a wɔn nsa bɛka daakye owusɔreɛ a ɛkyɛn so.
36 Others had to face taunts and blows, and even chains and imprisonment.
Wɔguu afoforɔ anim ase, bɔɔ wɔn mmaa, na wɔkyekyeree ebinom de wɔn guu afiase.
37 They were stoned to death, they were tortured, they were swan asunder, they were put to the sword; they wandered about clothed in the skins of sheep or goats, destitute, persecuted, ill-used —
Wɔsii ebi aboɔ. Wɔde sradaa paee ebinom mu mmienu, de sekan kumm bi. Wɔkyinkyinii sɛ nnipa a nnwan ne mmirekyie nhoma kata wɔn ho. Wɔyɛɛ mmɔbɔ. Wɔn ho dwanee wɔn na wɔhunuu amane.
38 men of whom the world was not worthy — roaming in lonely places, and on the mountains, and in caves and holes in the ground.
Ewiase yi annyɛ amma wɔn. Wɔkyinkyinii sɛ atutenafoɔ wɔ ɛserɛ so ne mmepɔ so, abodan ne asase so abɔn mu.
39 Yet, though they all won renown by their faith, they did not obtain the final fulfilment of God’s promise;
Wɔdii yeinom nyinaa ho adanseɛ pa wɔ wɔn gyidie ho, nanso wɔn nsa anka bɔ a Onyankopɔn hyɛɛ wɔn no,
40 since God had in view some better thing for us, that they, apart from us, should not attain perfection.
ɛfiri sɛ, Onyankopɔn wɔ tirimupɔ papa bi ma yɛn, sɛdeɛ ɛbɛyɛ a yɛne wɔn nyinaa bɛbom anya bɔhyɛ no.
