Acts 13
1 Among the members of the Church at Antioch there were several Prophets and Teachers — Barnabas, Simeon who was known by the name of ‘Black’, Lucius of Cyrene, Manaen, foster-brother of Prince Herod, and Saul.
A cikin iklisiyar da take Antakiya, akwai annabawa da malamai. Sune su Barnabas, Saminu (wadda ake kira Baki) da Lukiya Bakurame da Manayin (wanda aka yi renon su tare da sarki Hiridus mai mulki) da Shawulu.
2 While they were engaged in the worship of the Lord and were fasting, the Holy Spirit said: “Set apart for me Barnabas and Saul, for the work to which I have called them.”
Sa'adda suke bauta wa Allah tare da azumi, sai Ruhu Mai Tsarki ya ce, “Ku kebe mani Barnaba da Shawulu domin aikin da na kiraye su”.
3 Accordingly, after fasting and prayer, they placed their hands on them and dismissed them.
Bayan taron sun yi addu'a da azumi, sai suka sa masu hannu, su suka sallame su.
4 Barnabas and Saul, sent on this mission, as they were, by the Holy Spirit, went down to Seleucia, and from there sailed to Cyprus.
Sai Shawulu da Barnabas suka yi biyayya da Ruhu Mai Tsarki suka tafi Sulukiya; daga nan suka ketare zuwa tsibirin Kuburus.
5 On reaching Salamis, they began to tell the Message of God in the Jewish Synagogues; and they had John with them as an assistant.
Sa'adda suke garin Salami, suka koyar da maganar Ubangiji a majami'un Yahudawa, suna kuma tare da Yahaya Markus mai taimakonsu.
6 After passing through the whole island, they reached Paphos, where they found an astrologer who pretended to be a Prophet — a Jew by birth, whose name was Barjoshua.
Bayan sun zaga tsibirin duka har Bafusa, nan suka iske wani Bayahude mai suna Bar-yeshua mai tsafi kuma annabin karya.
7 He was at the court of the Governor, Sergius Paulus, a man of intelligence, who sent for Barnabas and Saul and asked to be told God’s Message.
Wannan mai tsafin wanda ke tare da Makaddas, shi Sarjus Bulus mutum mai basira ne. Wannan kuwa ya kira Shawulu da Barnaba domin yana so ya ji maganar Allah.
8 But Elymas, the astrologer (for that is the meaning of the word), opposed them, eager to divert the Governor’s attention from the Faith.
Amma Elimas “mai tsafi” (fasarar sunansa kenan) ya yi adawa da su; yana so ya baudar da Makaddashin daga bangaskiya.
9 However, Saul (who is the same as Paul), full of the Holy Spirit, fixed his eyes on him and said:
Amma Shawulu wanda ake ce da shi Bulus yana cike da Ruhu Mai Tsarki ya kafa masa ido.
10 “You incarnation of deceit and all fraud! You son of the Devil! You opponent of all that is good! Will you never cease to divert ‘the straight paths of the Lord’? Listen!
Sai ya ce, “Kai dan iblis, kana cike da kowace irin yaudara da mugunta. Kai abokin gabar kowanne irin adalci ne. Ba za ka daina karkata mikakkakun hanyoyin Ubangiji ba?
11 The hand of the Lord is upon you even now, and you will be blind for a time and unable to see the sun.” Immediately a mist and darkness fell upon him, and he went feeling about for some one to guide him.
Yanzu ga hannun Ubangiji bisa kanka, zaka zama makaho. Ba za ka ga rana ba nan da dan lokaci.” Nan take kuwa sai wani hazo da duhu suka rufe shi ya fara yawo yana neman mutane su yi masa jagora.
12 When the Governor saw what had happened, he became a believer in Christ, being greatly impressed by the teaching about the Lord.
Bayan da Makaddashin ya ga abin da ya faru ya ba da gaskiya saboda ya yi mamakin koyarwa game da Ubangiji.
13 After this, Paul and his companions set sail from Paphos and went to Perga in Pamphylia, where John left them and returned to Jerusalem.
Bulus da abokansa suka shirya suka ketare a jirgin ruwa daga Bafusa zuwa Firjiya a Bamfiliya. Amma Yahaya ya bar su ya koma Urushalima.
14 The others went on from Perga and arrived at Antioch in Pisidia. There they went into the Synagogue on the Sabbath and took their seats.
Bulus da abokansa suka tafi daga Firjiya zuwa Antakiya na kasar Bisidiya. Nan suka shiga majami'a ran Asabaci suka zauna.
15 After the reading of the Law and the Prophets, the President of the Synagogue sent them this message — “Brothers, if you have any helpful words to address to the people, now is the time to speak.”
Bayan karatun dokoki da annabawa, shugabanin iklisiyar suka tura sako cewa, “'Yan'uwa, idan kuna da wani sakon karfafawa ga jama'a ku fadi.”
16 So Paul rose and, motioning with his hand, spoke as follows: “Men of Israel and all here who reverence God, hear what I have to say.
Bulus kuwa ya tashi ya yi alama da hannunsa ya ce, “Mutanen Isra'ila da ku wadanda kuke girmama Allah, ku ji.
17 The God of this people Israel chose our ancestors, and during their stay in Egypt increased the prosperity of the people, and then ‘with uplifted arm brought them out from that land.’
Allahn Isar'ila ya zabi kakkaninmu ya kuma ribabbanya su sa'adda suke kasar Masar da kuma madaukakin iko ya fito da su daga cikinta.
18 For about forty years ‘he bore with them in the Desert’;
Ya yi hakuri da su a jeji har na tsawon shekara arba'in.
19 then, after destroying seven heathen nations in Canaan, he allotted their land to this people —
Bayan ya hallaka kasashe bakwai a kasar Kan'ana, ya ba kakkaninmu kasar nan gado.
20 For about four hundred and fifty years. In later times he gave them Judges, of whom the Prophet Samuel was the last.
Duk wadanan abubuwan sun faru shekaru dari hudu da hamsin da suka wuce. Bayan wadannan, Allah ya ba su alkalai har sai da annabi Sama'ila ya zo.
21 And, when they demanded a king, God gave them Saul the son of Kish, a man of the tribe of Benjamin, who reigned for forty years.
Sai jama'a suka roka a ba su sarki, Allah kuwa ya ba su Saul dan Kish, mutumin kabilar Binyamin ya zama sarki har na tsawon shekara arba'in.
22 After removing him, he raised David to the throne, and bore this testimony to him — ‘In David, the son of Jesse, I have found a man after my own heart, who will carry out all my purposes.’
Allah kuwa ya cire shi daga kan kujerar sarauta, ya daga Dauda ya zama sarkinsu. A kan Dauda ne Allah ya ce, 'Na sami Dauda dan Yessi, mutumin da zuciyata ke so; zai yi duk abin da nake so'.
23 It was from this man’s descendants that God, in accordance with his promise, gave Israel a Saviour — Jesus;
Daga zuriyar mutumin nan Allah ya fito da mai ceto, Yesu, kamar yadda aka alkawarta zai yi.
24 John having first proclaimed, before the appearance of Jesus, a baptism upon repentance for all the people of Israel.
Wannan ya faru kafin Yesu ya zo, Yahaya ya yi shelar baftimar tuba ga jamma'ar Isra'ila.
25 As John was drawing towards the end of his career, he said what do you suppose that I am? I am not the Christ. But there is “One Coming” after me, whose very sandal I am not worthy to untie.’
Sa'adda Yahaya ya gama aikin sa, sai ya ce, 'Wanene ni a tsamanin ku? Ba nine shi ba. Amma ku saurara, akwai wani mai zuwa bayana wanda maballin takalminsa ban isa in kwance ba.'
26 Brothers, descendants of Abraham, and all those among you who reverence God, it was to us that the Message of this Salvation was sent.
Yan'uwa 'ya'ya daga zuriyar Ibrahim, da wadanda ke bautar Allah a cikinku, saboda mune aka turo sakon ceto.
27 The people of Jerusalem and their leading men, failing to recognise Jesus, and not understanding the utterances of the Prophets that are read every Sabbath, fulfilled them by condemning him.
Saboda wadanda ke zaune cikin Urushalima, da masu mulkinsu, ba su gane shi ba, kuma sun cika fadin annabawa da a ke karantawa kowace ranar Asabaci ta wurin kashe shi.
28 They found no ground at all for putting him to death, and yet demanded his execution from Pilate;
Duk da cewa ba su sami dalilin mutuwa a kansa ba, suka roki Bilatus ya kashe shi.
29 and, after carrying out everything written about him, they took Jesus down from the cross, and laid him in a tomb.
Bayan sun gama duk abin da aka rubuta game da shi, sai suka sauke shi daga giciye suka sa shi a cikin kabari.
30 But God raised him from the dead;
Amma Allah ya tashe shi daga matattu.
31 and he appeared for many days to those who had gone up with him from Galilee to Jerusalem, and who are now witnesses for him to the people.
Mutanen da suka zo tare da shi daga Galili da Urushalima kuwa suka yi ta ganinsa har kwanaki da yawa. Wadanan mutane kuma sune shaidunsa ga jama'a a yanzu.
32 We also have good news to tell you, about the promise made to our ancestors —
Mun kawo maku labari mai dadi game da alkawaran da aka yi wa kakkaninmu.
33 That our children have had this promise completely fulfilled to them by God, by his raising Jesus. That is just what is said in the second Psalm — ‘Thou art my Son; this day I have become thy Father.’
Ubangiji ya bar mana alkawaran. Don haka ya ta da Yesu daga matattu. Kamar yadda ya ke a littafin zabura ta biyu: ''Kai da na ne yau na zama mahaifinka.''
34 As to his raising Jesus from the dead, never again to return to corruption, this is what is said — ‘I will give to you the sacred promises made to David;’
Kuma dalilin tayar da shi daga matattu shine saboda kada jikinsa ya rube, ya yi magana kamar haka: ''Zan baku albarkun Dauda masu tsarki tabatattu.''
35 And, therefore, in another Psalm it is said — ‘Thou wilt not give up the Holy One to undergo corruption.’
Wannan shine dalilin da ya yi magana kuma a wata Zabura, 'Ba za ka bar Mai Tsarkinka ya rube ba.'
36 David, after obediently doing God’s will in his own time, ‘fell asleep and was laid by the side of his ancestors, and did undergo corruption;
Bayan Dawuda ya yi wa Allah bauta a cikin zuciyarsa da kuma abin da Allah yake so, ya mutu, aka binne shi tare da kakkaninsa, ya kuma ruba,
37 but Jesus, whom God raised from the dead, did not undergo corruption.
amma wanda Allah ya tayar bai ga ruba ba.
38 I would, therefore, have you know, brothers, that through Jesus forgiveness of sins is being proclaimed to you,
'Yan'uwa, ku sani cewa ta wurin mutumin nan aka yi maku wa'azin gafarar zunubai.
39 and that, in union with him, every one who believes in him is absolved from every sin from which under the Law of Moses you could not be absolved.
Ta wurinsa ne duk wanda ya ba da gaskiya zai kubuta daga dukan abin da dokar Musa bata 'yantar da ku a kai ba.
40 Beware, therefore, that what is said in the Prophets does not come true of you —
Saboda haka ku yi hankali da abubuwan da annabawa suka fada kada su faru a kanku:
41 ‘Look, you despisers, and wonder, and perish; For I am doing a deed in your days — A deed which, though told you in full, you will never believe’.”
'Ku masu reni, za ku rude don mamaki, ku kuma shude; saboda ina aiki a cikin kwananakinku, aikin da ba za ku yarda ba ko da wani ya gaya maku.”
42 As Paul and Barnabas were leaving the Synagogue, the people begged for a repetition of this teaching on the next Sabbath.
Da Bulus da Barnaba suna fita kenan, sai jama'a suka rokesu, su sake yin irin wannan magana ranar Assabaci mai zuwa.
43 After the congregation had dispersed, many of the Jews, and of the converts who joined in their worship, followed Paul and Barnabas, who talked with them and urged them to continue to rely upon the loving-kindness of God.
Bayan da sujadar ta kare, Yahudawa da yawa da kuma wadanda suka shiga addinin Yahudanci suka bi Bulus da Barnaba, sai suka gargade su da su cigaba da aikin alherin Allah.
44 On the following Sabbath, almost all the city gathered to hear God’s Message.
Da Asabaci ta kewayo, kusan dukan garin suka taru domin su ji maganar Ubangiji.
45 But the sight of the crowds of people filled the minds of the Jews with jealousy, and they kept contradicting Paul’s statements in violent language.
Sa'adda Yahudawa suka ga taron jama'a, sai suka cika da kishi suna karyata abubuwan da Bulus ya fada suka kuma aibata shi.
46 Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Amma Bulus da Barnaba sun yi magana gabagadi suka ce, “Dole ne a fara fada maku maganar Allah. Amma da yake kun ture ta, kun nuna baku cancanci rai madawwami ba soboda haka zamu juya ga al'ummai. (aiōnios g166)
47 For this is the Lord’s command to us — ‘I have destined thee for a Light to the Gentiles, A means of Salvation to the ends of the earth’.”
Don haka Ubangiji ya umarce mu, cewa, 'Na sa ku haske ga al'ummai, saboda ku kawo ceto ga iyakar duniya.'”
48 On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
Da al'ummai suka ji haka, sai suka yi murna suka kuma yabi kalmar Ubangiji. Dukan wadanda aka kaddarawa samin rai madawwami suka tuba. (aiōnios g166)
49 and the Lord’s Message was carried throughout that district.
Kalmar Ubangiji kuwa ta bazu a kowanne bangaren yankin.
50 But the Jews incited the women of position who worshiped with them, and the leading men of the town, and started a persecution against Paul and Barnabas, and drove them out of their neighbourhood.
Amma Yahudawan suka zuga wadansu mata masu sujada, masu daraja da kuma shugabannin mazan garin. Wannan ya tayar da tsanani ga Bulus da Barnaba har suka fitar da su daga iyakar garinsu.
51 They, however, shook the dust off their feet in protest,
Amma Bulus da Barnaba suka kade masu kurar kafarsu. Suka tafi garin Ikoniya.
52 and went to Iconium, leaving the disciples full of joy and of the Holy Spirit.
Amma almajiran suka cika da farin ciki da kuma Ruhu Mai Tsarki.
